योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-39, verse-32

प्राप्तदेहतया नित्यं तथार्थक्रिययाऽनया ।
कामसंसेवनेनाऽथ पूजयेच्छोभनं विभुम् ॥ ३२ ॥

prāptadehatayā nityaṃ tathārthakriyayā'nayā ,
kāmasaṃsevanenā'tha pūjayecchobhanaṃ vibhum 32

32. prāptadehatayā nityam tathā arthakriyayā anayā
kāmasaṃsevenena atha pūjayet śobhanam vibhum

32. nityam prāptadehatayā tathā anayā arthakriyayā
atha kāmasaṃsevenena śobhanam vibhum pūjayet

32. One should constantly worship the auspicious, all-pervading (Lord) through the state of having obtained a physical body, similarly through the performance of worldly activities, and then through the enjoyment of desires.

Words meanings summery:

• प्राप्तदेहतया (prāptadehatayā) - by the state of having obtained a body; through embodied existence

• नित्यम् (nityam) - constantly, always, perpetually

• तथा (tathā) - so, thus, also, and

• अर्थक्रियया (arthakriyayā) - by the performance of actions; through worldly activity

• अनया (anayā) - by this; through this

• कामसंसेवेनेन (kāmasaṁsevenena) - by the enjoyment of desires; through the indulgence of sensual pleasures

• अथ (atha) - then, next, and

• पूजयेत् (pūjayet) - one should worship; he should honor

• शोभनम् (śobhanam) - beautiful, auspicious, excellent

• विभुम् (vibhum) - the all-pervading (Lord); the powerful one

Words meanings and morphology

प्राप्तदेहतया (prāptadehatayā) - by the state of having obtained a body; through embodied existence

(noun)

Instrumental, feminine, singular of prāptadehata

prāptadehata - the state of having obtained a body

derived from prāptadeha with suffix -tā (feminine noun)

Compound type : tatpuruṣa (prāpta+deha+tā)

• prāpta – obtained, reached
  adjective (masculine)
  Past Passive Participle
  from pra-āp
  Prefix: pra
  Root: āp (class 5)
• deha – body, physical form
  noun (masculine)
  Root: dih (class 2)
• tā – suffix forming abstract feminine nouns (e.g., -ness, -hood)
  suffix (feminine)
  From a pronominal base.

Note: Refers to the condition of being embodied.

नित्यम् (nityam) - constantly, always, perpetually

(indeclinable)

Note: Adverbial use.

तथा (tathā) - so, thus, also, and

(indeclinable)

अर्थक्रियया (arthakriyayā) - by the performance of actions; through worldly activity

(noun)

Instrumental, feminine, singular of arthakriyā

arthakriyā - effective action, practical activity, worldly action

Compound type : tatpuruṣa (artha+kriyā)

• artha – purpose, object, meaning, wealth
  noun (masculine)
• kriyā – action, activity, deed, rite
  noun (feminine)
  from root kṛ
  Root: kṛ (class 8)

अनया (anayā) - by this; through this

(pronoun)

Instrumental, feminine, singular of idam

idam - this

feminine instrumental singular of idam

Note: Demonstrative pronoun.

कामसंसेवेनेन (kāmasaṁsevenena) - by the enjoyment of desires; through the indulgence of sensual pleasures

(noun)

Instrumental, neuter, singular of kāmasaṃsevana

kāmasaṁsevana - enjoyment of desires, indulgence of pleasures

from kāma and saṃsevana (from saṃ-sev)

Compound type : tatpuruṣa (kāma+saṃsevana)

• kāma – desire, wish, love, sensual pleasure
  noun (masculine)
  from root kam
  Root: kam (class 1)
• saṃsevana – serving, attending, enjoying, indulging
  noun (neuter)
  verbal noun
  from saṃ-sev
  Prefix: sam
  Root: sev (class 1)

अथ (atha) - then, next, and

(indeclinable)

पूजयेत् (pūjayet) - one should worship; he should honor

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of pūj

causal form of pūj, or denom

Root: pūj (class 10)

शोभनम् (śobhanam) - beautiful, auspicious, excellent

(adjective)

Accusative, masculine, singular of śobhana

śobhana - beautiful, splendid, auspicious, excellent

from root śubh

Root: śubh (class 1)

Note: Qualifies vibhum.

विभुम् (vibhum) - the all-pervading (Lord); the powerful one

(noun)

Accusative, masculine, singular of vibhu

vibhu - all-pervading, powerful, mighty, Lord, master

from vi-bhū

Prefix: vi

Root: bhū (class 1)

Note: Object of pūjayet.