योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-39, verse-12

सम्यक्संविदिताङ्गौघं भावाभावनभावितम् ।
आभासभास्वरं भूरि सर्वगं चिन्तयेच्छिवम् ॥ १२ ॥

samyaksaṃviditāṅgaughaṃ bhāvābhāvanabhāvitam ,
ābhāsabhāsvaraṃ bhūri sarvagaṃ cintayecchivam 12

12. samyaksaṃviditāṅgaugham bhāvābhāvabhāvitam
ābhāsabhāsvaram bhūri sarvagam cintayet śivam

12. cintayet śivam samyaksaṃviditāṅgaugham
bhāvābhāvabhāvitam ābhāsabhāsvaram bhūri sarvagam

12. One should contemplate Śiva, whose entire structure is perfectly understood, who manifests as both existence and non-existence, who is resplendent with his own light, vast, and all-pervading.

Words meanings summery:

• सम्यक्संविदिताङ्गौघम् (samyaksaṁviditāṅgaugham) - whose multitude of limbs is perfectly known, whose entire structure is perfectly understood

• भावाभावभावितम् (bhāvābhāvabhāvitam) - pervaded by being and non-being, manifesting as both existence and non-existence

• आभासभास्वरम् (ābhāsabhāsvaram) - luminous with shining light, resplendent with its own light

• भूरि (bhūri) - abundant, vast, great, much

• सर्वगम् (sarvagam) - all-pervading

• चिन्तयेत् (cintayet) - one should contemplate, one should think

• शिवम् (śivam) - Śiva, the auspicious one

Words meanings and morphology

सम्यक्संविदिताङ्गौघम् (samyaksaṁviditāṅgaugham) - whose multitude of limbs is perfectly known, whose entire structure is perfectly understood

(adjective)

Accusative, masculine, singular of samyaksaṃviditāṅgaugha

samyaksaṁviditāṅgaugha - perfectly known body/limb collection

Compound type : bahuvrīhi (samyak+saṃvidita+aṅga+ogha)

• samyak – properly, perfectly, completely
  indeclinable
• saṃvidita – known, understood, informed
  adjective (neuter)
  Past Passive Participle
  Derived from root vid with prefix sam-.
  Prefix: sam
  Root: vid (class 2)
• aṅga – limb, body part, constituent
  noun (neuter)
• ogha – flood, mass, multitude, collection
  noun (masculine)

भावाभावभावितम् (bhāvābhāvabhāvitam) - pervaded by being and non-being, manifesting as both existence and non-existence

(adjective)

Accusative, masculine, singular of bhāvābhāvabhāvita

bhāvābhāvabhāvita - imbued with being and non-being

Compound type : bahuvrīhi (bhāva+abhāva+bhāvita)

• bhāva – being, existence, state, nature, feeling
  noun (masculine)
  Derived from root bhū.
  Root: bhū (class 1)
• abhāva – non-existence, absence, negation
  noun (masculine)
• bhāvita – made to be, produced, pervaded, consecrated
  adjective (neuter)
  Past Passive Participle
  Derived from the causative of root bhū (bhāvay-).
  Root: bhū (class 1)

आभासभास्वरम् (ābhāsabhāsvaram) - luminous with shining light, resplendent with its own light

(adjective)

Accusative, masculine, singular of ābhāsabhāsvara

ābhāsabhāsvara - shining with luster, brilliant with light

Compound type : tatpurusha (ābhāsa+bhāsvara)

• ābhāsa – light, luster, appearance, reflection
  noun (masculine)
  Derived from root bhās with prefix ā-.
  Prefix: ā
  Root: bhās (class 1)
• bhāsvara – shining, bright, brilliant, luminous
  adjective (masculine)
  Derived from root bhās with suffix -vara.
  Root: bhās (class 1)

भूरि (bhūri) - abundant, vast, great, much

(adjective)

Accusative, masculine, singular of bhūri

bhūri - abundant, much, numerous, great, vast

सर्वगम् (sarvagam) - all-pervading

(adjective)

Accusative, masculine, singular of sarvaga

sarvaga - all-pervading, omnipresent

Compound type : tatpurusha (sarva+ga)

• sarva – all, every, whole
  adjective (neuter)
• ga – going, moving, relating to, reaching
  noun (masculine)
  Suffix derived from root gam.
  Root: gam (class 1)

चिन्तयेत् (cintayet) - one should contemplate, one should think

(verb)

3rd person , singular, active, optative (vidhiliṅ) of cint

Optative mood

3rd person singular active optative of root cint (from causative of cit).

Root: cit (class 10)

शिवम् (śivam) - Śiva, the auspicious one

(proper noun)

Accusative, masculine, singular of śiva

śiva - auspicious, propitious, benevolent; name of a deity (Śiva)

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