योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-39, verse-28

सौम्यतामलमायातः समन्तात्सुन्दराशयः ।
आदेहमेक एवासावव्युच्छिन्नमहामतिः ॥ २८ ॥

saumyatāmalamāyātaḥ samantātsundarāśayaḥ ,
ādehameka evāsāvavyucchinnamahāmatiḥ 28

28. saumyatā-amalam āyātaḥ samantāt sundarāśayaḥ.
ādeham ekaḥ eva asau avyucchinnamahāmatiḥ.

28. asau ekaḥ eva avyucchinnamahāmatiḥ ādeham.
āyātaḥ saumyatā-amalam.
sundarāśayaḥ samantāt.

28. Having attained pure gentleness, he is beautiful-minded in every respect. He, that very one, remains uniquely endowed with uninterrupted great wisdom throughout his embodiment.

28. הוא הגיע לעדנה טהורה, כוונותיו יפות בכל עת, ועד לגבולות גופו הוא נותר אחד, בעל תבונה אדירה ובלתי פוסקת.

Words meanings summery:

• सौम्यता-अमलम् (saumyatā-amalam) - pure gentleness, untainted mildness

• आयातः (āyātaḥ) - having attained, having reached, arrived at

• समन्तात् (samantāt) - from all sides, all around, completely, in every respect

• सुन्दराशयः (sundarāśayaḥ) - beautiful-minded, of beautiful intentions, noble-hearted

• आदेहम् (ādeham) - throughout the body, as long as there is a body, from body

• एकः (ekaḥ) - one, single, unique

• एव (eva) - indeed, certainly, only, just, very

• असौ (asau) - that, that one

• अव्युच्छिन्नमहामतिः (avyucchinnamahāmatiḥ) - having uninterrupted great wisdom/intellect

Words meanings and morphology

सौम्यता-अमलम् (saumyatā-amalam) - pure gentleness, untainted mildness

(noun)

Accusative, neuter, singular of saumyatā-amala

saumyatā-amala - gentle purity, untainted mildness

Compound type : karmadhāraya (saumyatā+amala)

• saumyatā – gentleness, mildness, amiability
  noun (feminine)
• amala – pure, spotless, untainted
  adjective (masculine)

आयातः (āyātaḥ) - having attained, having reached, arrived at

(adjective)

Nominative, masculine, singular of āyāta

āyāta - attained, arrived, reached

Past Passive Participle

Derived from root yā with upasarga ā.

Prefix: ā

Root: yā (class 2)

समन्तात् (samantāt) - from all sides, all around, completely, in every respect

(indeclinable)

Adverbial use of ablative of samanta.

सुन्दराशयः (sundarāśayaḥ) - beautiful-minded, of beautiful intentions, noble-hearted

(adjective)

Nominative, masculine, singular of sundarāśaya

sundarāśaya - beautiful-minded, noble-hearted, having good intentions

Compound type : bahuvrihi (sundara+āśaya)

• sundara – beautiful, lovely, charming
  adjective (masculine)
• āśaya – intention, purpose, mind, heart
  noun (masculine)

आदेहम् (ādeham) - throughout the body, as long as there is a body, from body

(indeclinable)

Avyayībhāva compound or preposition ā + accusative deham used adverbially.

Compound type : avyayībhāva (ā+deha)

• ā – up to, until, throughout
  indeclinable
• deha – body, physical form
  noun (masculine)

एकः (ekaḥ) - one, single, unique

(adjective)

Nominative, masculine, singular of eka

eka - one, single, unique, sole

एव (eva) - indeed, certainly, only, just, very

(indeclinable)

Note: emphatic particle

असौ (asau) - that, that one

(pronoun)

Nominative, masculine, singular of adas

adas - that, that one (demonstrative pronoun)

Note: masculine nominative singular

अव्युच्छिन्नमहामतिः (avyucchinnamahāmatiḥ) - having uninterrupted great wisdom/intellect

(adjective)

Nominative, masculine, singular of avyucchinnamahāmati

avyucchinnamahāmati - one whose great intellect is uninterrupted, of unbroken great wisdom

Compound type : bahuvrihi (a+vyucchinna+mahā+mati)

• a – not, un-
  indeclinable
• vyucchinna – interrupted, separated, broken
  adjective (masculine)
  Past Passive Participle
  Derived from root chid with upasargas vi and ud.
  Prefixes: vi+ud
  Root: chid (class 7)
• mahā – great, large
  adjective (masculine)
• mati – mind, intellect, wisdom, thought
  noun (feminine)

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