योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-39, verse-57

समतामृतरूपेण यद्यन्नाम विभाव्यते ।
तत्तदायाति माधुर्यं परमिन्दोरिव च्युतम् ॥ ५७ ॥

samatāmṛtarūpeṇa yadyannāma vibhāvyate ,
tattadāyāti mādhuryaṃ paramindoriva cyutam 57

57. samatā amṛta rūpeṇa yat yat nāma vibhāvyate
tat tat āyāti mādhuryaṃ param indoḥ iva cyutam

57. yat yat nāma samatā amṛta rūpeṇa vibhāvyate
tat tat param mādhuryaṃ āyāti iva indoḥ cyutam

57. Whatever object is perceived or imbued in the form of equanimity's (samatā) nectar (amṛta), that very thing attains a supreme sweetness, as if it were nectar fallen from the moon.

Words meanings summery:

• समता (samatā) - equanimity, equality

• अमृत (amṛta) - nectar, immortality

• रूपेण (rūpeṇa) - in the form of the nectar of equanimity (in the form of, by means of the form)

• यत् (yat) - which, what, whatever

• यत् (yat) - which, what, whatever

• नाम (nāma) - whatever object (named or denoted) (name, indeed, by name)

• विभाव्यते (vibhāvyate) - is perceived (through equanimity) (is perceived, is contemplated, is understood, is imbued)

• तत् (tat) - that

• तत् (tat) - that very thing (that)

• आयाति (āyāti) - attains (sweetness) (comes, approaches, attains)

• माधुर्यं (mādhuryaṁ) - sweetness, charm, loveliness

• परम् (param) - supreme, highest, excellent

• इन्दोः (indoḥ) - of the moon

• इव (iva) - like, as, as if

• च्युतम् (cyutam) - (nectar) fallen (fallen, dropped, descended)

Words meanings and morphology

समता (samatā) - equanimity, equality

(noun)

Nominative, feminine, singular of samatā

samatā - equality, equanimity, impartiality, sameness

Derived from 'sama' (equal) + 'tā' (abstract suffix).

अमृत (amṛta) - nectar, immortality

(noun)

Nominative, neuter, singular of amṛta

amṛta - immortal, nectar, deathless

Compound: 'a' (not) + 'mṛta' (dead).

Compound type : nañ-tatpuruṣa (a+mṛta)

• a – not, un-
  indeclinable
  Negative prefix
• mṛta – dead, deceased
  adjective
  Past Passive Participle
  Derived from root √mṛ (to die).
  Root: mṛ (class 6)

रूपेण (rūpeṇa) - in the form of the nectar of equanimity (in the form of, by means of the form)

(noun)

Instrumental, neuter, singular of rūpa

rūpa - form, shape, appearance, nature

यत् (yat) - which, what, whatever

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, whoever, whatever

Relative pronoun, neuter nominative singular.

Note: Refers to 'nāma'.

यत् (yat) - which, what, whatever

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, whoever, whatever

Relative pronoun, neuter nominative singular.

Note: Refers to 'nāma'.

नाम (nāma) - whatever object (named or denoted) (name, indeed, by name)

(noun)

Nominative, neuter, singular of nāman

nāman - name, appellation, noun

विभाव्यते (vibhāvyate) - is perceived (through equanimity) (is perceived, is contemplated, is understood, is imbued)

(verb)

3rd person , singular, passive, present (laṭ) of vibhā

Present Tense

Root √bhū (to be, become) with prefix 'vi-', causative stem 'bhāvaya', in passive voice, 3rd person singular, present tense.

Prefix: vi

Root: bhū (class 1)

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, she, he, it

Demonstrative pronoun, neuter nominative singular.

Note: Subject of 'āyāti'.

तत् (tat) - that very thing (that)

(pronoun)

Nominative, neuter, singular of tad

tad - that, she, he, it

Demonstrative pronoun, neuter nominative singular.

Note: Emphatic.

आयाति (āyāti) - attains (sweetness) (comes, approaches, attains)

(verb)

3rd person , singular, active, present (laṭ) of āyā

Present Tense

Root √yā (to go) with prefix ā-. 3rd person singular, present tense, active voice.

Prefix: ā

Root: yā (class 2)

माधुर्यं (mādhuryaṁ) - sweetness, charm, loveliness

(noun)

Accusative, neuter, singular of mādhurya

mādhurya - sweetness, charm, pleasantness

Derived from 'madhura' (sweet) + suffix 'ṣyañ'.

परम् (param) - supreme, highest, excellent

(adjective)

Accusative, neuter, singular of para

para - other, distant, supreme, highest, excellent

इन्दोः (indoḥ) - of the moon

(noun)

Genitive, masculine, singular of indu

indu - moon, drop, spot

Note: Possessive, referring to the source of the fallen 'nectar'.

इव (iva) - like, as, as if

(indeclinable)

च्युतम् (cyutam) - (nectar) fallen (fallen, dropped, descended)

(adjective)

Nominative, neuter, singular of cyuta

cyuta - fallen, dropped, deviated, omitted

Past Passive Participle

Derived from root √cyu (to move, fall, drop) + suffix -ta.

Root: cyu (class 1)