योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-39, verse-8

आदित्यभावनाभोगभाविताम्बरभास्वरम् ।
शशाङ्कभावनाभोगभावितेन्दुतयोदितम् ॥ ८ ॥

ādityabhāvanābhogabhāvitāmbarabhāsvaram ,
śaśāṅkabhāvanābhogabhāvitendutayoditam 8

8. āditya-bhāvanā-bhoga-bhāvitāmbara-bhāsvaram
śaśāṅka-bhāvanā-bhoga-bhāvitendu-tayā uditam

8. āditya-bhāvanā-bhoga-bhāvitāmbara-bhāsvaram
śaśāṅka-bhāvanā-bhoga-bhāvitendu-tayā uditam

8. It is that which shines brilliantly in the sky, imbued with the enjoyment of contemplating the sun; and that which has arisen as the moon, permeated by the enjoyment of contemplating the moon.

Words meanings summery:

• आदित्य-भावना-भोग-भाविताम्बर-भास्वरम् (āditya-bhāvanā-bhoga-bhāvitāmbara-bhāsvaram) - that which shines brilliantly in the sky, imbued with the enjoyment derived from the contemplation of the sun (shining in the sky as if pervaded by the experience of contemplating the sun)

• शशाङ्क-भावना-भोग-भावितेन्दु-तया (śaśāṅka-bhāvanā-bhoga-bhāvitendu-tayā) - by its nature (or: by the quality) of being permeated by the enjoyment derived from the contemplation of the moon (by the quality of being imbued with the experience of contemplating the moon)

• उदितम् (uditam) - that which has arisen/manifested (risen, appeared, manifested)

Words meanings and morphology

आदित्य-भावना-भोग-भाविताम्बर-भास्वरम् (āditya-bhāvanā-bhoga-bhāvitāmbara-bhāsvaram) - that which shines brilliantly in the sky, imbued with the enjoyment derived from the contemplation of the sun (shining in the sky as if pervaded by the experience of contemplating the sun)

(adjective)

Accusative, neuter, singular of āditya-bhāvanā-bhoga-bhāvitāmbara-bhāsvara

āditya-bhāvanā-bhoga-bhāvitāmbara-bhāsvara - shining in the sky as if pervaded by the experience of contemplating the sun

A long Bahuvrihi compound describing a quality.

Compound type : bahuvrihi (āditya+bhāvanā+bhoga+bhāvita+ambara+bhāsvara)

• āditya – sun, solar deity
  noun (masculine)
• bhāvanā – contemplation, meditation, imagination, cultivation
  noun (feminine)
  From root √bhū (to be) with causative; abstract noun.
  Root: bhū (class 1)
• bhoga – enjoyment, experience, pleasure
  noun (masculine)
  From root √bhuj (to enjoy, to eat)
  Root: bhuj (class 7)
• bhāvita – pervaded, imbued, contemplated, imagined, created
  adjective
  Past Passive Participle
  From root √bhū (to be) with causative, then suffix -ta.
  Root: bhū (class 1)
• ambara – sky, atmosphere, garment
  noun (neuter)
• bhāsvara – shining, brilliant, resplendent
  adjective
  From root √bhās (to shine)
  Root: bhās (class 1)

शशाङ्क-भावना-भोग-भावितेन्दु-तया (śaśāṅka-bhāvanā-bhoga-bhāvitendu-tayā) - by its nature (or: by the quality) of being permeated by the enjoyment derived from the contemplation of the moon (by the quality of being imbued with the experience of contemplating the moon)

(noun)

Instrumental, feminine, singular of śaśāṅka-bhāvanā-bhoga-bhāvitendu-tā

śaśāṅka-bhāvanā-bhoga-bhāvitendu-tā - the state of being imbued with the experience of contemplating the moon

Compound noun ending in -tā (feminine abstract suffix).

Compound type : tatpuruṣa (śaśāṅka+bhāvanā+bhoga+bhāvita+indu+tā)

• śaśāṅka – moon (lit. 'hare-marked')
  noun (masculine)
• bhāvanā – contemplation, meditation, imagination, cultivation
  noun (feminine)
  From root √bhū (to be) with causative; abstract noun.
  Root: bhū (class 1)
• bhoga – enjoyment, experience, pleasure
  noun (masculine)
  From root √bhuj (to enjoy, to eat)
  Root: bhuj (class 7)
• bhāvita – pervaded, imbued, contemplated, imagined, created
  adjective
  Past Passive Participle
  From root √bhū (to be) with causative, then suffix -ta.
  Root: bhū (class 1)
• indu – moon, drop
  noun (masculine)
• tā – -ness, -hood, state, quality
  suffix/noun (feminine)
  Abstract feminine suffix added to adjectives or nouns to form abstract nouns.

उदितम् (uditam) - that which has arisen/manifested (risen, appeared, manifested)

(adjective)

Accusative, neuter, singular of udita

udita - risen, appeared, said

Past Passive Participle

From ut-√i (to rise, to go up)

Prefix: ut

Root: i (class 2)

Note: Past Passive Participle (ppp).