योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-39, verse-27

न तृप्तिं न क्षुधं याति नाभिवाञ्छति नोज्झति ।
समः समसमाचारः समाभासः समाकृतिः ॥ २७ ॥

na tṛptiṃ na kṣudhaṃ yāti nābhivāñchati nojjhati ,
samaḥ samasamācāraḥ samābhāsaḥ samākṛtiḥ 27

27. na tṛptim na kṣudham yāti na abhivāñchati na ujjhati.
samaḥ samasamācāraḥ samābhāsaḥ samākṛtiḥ.

27. na tṛptim na kṣudham yāti.
na abhivāñchati na ujjhati.
samaḥ samasamācāraḥ samābhāsaḥ samākṛtiḥ.

27. He neither experiences satisfaction nor hunger; he neither desires nor abandons. He is equanimous, possessing uniform conduct, appearance, and form.

Words meanings summery:

• न (na) - not, no, nor

• तृप्तिम् (tṛptim) - satisfaction, contentment, gratification

• न (na) - not, no, nor

• क्षुधम् (kṣudham) - hunger, appetite

• याति (yāti) - goes, reaches, attains, experiences

• न (na) - not, no, nor

• अभिवाञ्छति (abhivāñchati) - desires, longs for, wishes

• न (na) - not, no, nor

• उज्झति (ujjhati) - abandons, gives up, forsakes

• समः (samaḥ) - equal, same, uniform, impartial, equanimous

• समसमाचारः (samasamācāraḥ) - having equal or uniform conduct/behavior

• समाभासः (samābhāsaḥ) - having an equal or uniform appearance/semblance

• समाकृतिः (samākṛtiḥ) - having an equal or uniform form/shape

Words meanings and morphology

न (na) - not, no, nor

(indeclinable)

Note: particle of negation

तृप्तिम् (tṛptim) - satisfaction, contentment, gratification

(noun)

Accusative, feminine, singular of tṛpti

tṛpti - satisfaction, contentment, gratification

न (na) - not, no, nor

(indeclinable)

Note: particle of negation

क्षुधम् (kṣudham) - hunger, appetite

(noun)

Accusative, feminine, singular of kṣudh

kṣudh - hunger, appetite

याति (yāti) - goes, reaches, attains, experiences

(verb)

3rd person , singular, active, present indicative (lat) of yā

Root: yā (class 2)

न (na) - not, no, nor

(indeclinable)

Note: particle of negation

अभिवाञ्छति (abhivāñchati) - desires, longs for, wishes

(verb)

3rd person , singular, active, present indicative (lat) of abhivāñch

Prefix: abhi

Root: vāñch (class 1)

न (na) - not, no, nor

(indeclinable)

Note: particle of negation

उज्झति (ujjhati) - abandons, gives up, forsakes

(verb)

3rd person , singular, active, present indicative (lat) of ujjhati

Root: ujjh (class 6)

समः (samaḥ) - equal, same, uniform, impartial, equanimous

(adjective)

Nominative, masculine, singular of sama

sama - equal, same, uniform, impartial, equanimous

समसमाचारः (samasamācāraḥ) - having equal or uniform conduct/behavior

(adjective)

Nominative, masculine, singular of samasamācāra

samasamācāra - having equal conduct, of uniform behavior

Compound type : bahuvrihi (sama+samācāra)

• sama – equal, same, uniform
  adjective (masculine)
• samācāra – conduct, behavior
  noun (masculine)

समाभासः (samābhāsaḥ) - having an equal or uniform appearance/semblance

(adjective)

Nominative, masculine, singular of samābhāsa

samābhāsa - of equal appearance, having a uniform semblance

Compound type : bahuvrihi (sama+ābhāsa)

• sama – equal, same, uniform
  adjective (masculine)
• ābhāsa – appearance, semblance, reflection
  noun (masculine)

समाकृतिः (samākṛtiḥ) - having an equal or uniform form/shape

(adjective)

Nominative, masculine, singular of samākṛti

samākṛti - of equal form, having a uniform shape

Compound type : bahuvrihi (sama+ākṛti)

• sama – equal, same, uniform
  adjective (masculine)
• ākṛti – form, shape, figure
  noun (feminine)