योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-39, verse-46

सर्वं विन्देत सुशुभं सर्वं विद्याऽच्छुभाशुभम् ।
सर्वमात्ममयं कुर्यान्नित्यात्मार्चाव्रतं चरेत् ॥ ४६ ॥

sarvaṃ vindeta suśubhaṃ sarvaṃ vidyā'cchubhāśubham ,
sarvamātmamayaṃ kuryānnityātmārcāvrataṃ caret 46

46. sarvam vindeta suśubham sarvam vidyāt śubhāśubham
sarvam ātmayam kuryāt nityātmarcāvrataṁ caret

46. sarvam vindeta suśubham sarvam vidyāt śubhāśubham
sarvam ātmayam kuryāt nityātmarcāvrataṁ caret

46. One should perceive everything as utterly auspicious. One should know everything as being composed of both good and bad. One should make everything imbued with the self (ātman), and thus observe the vow of constant self-worship (nityātmarcāvrata).

Words meanings summery:

• सर्वम् (sarvam) - everything, all

• विन्देत (vindeta) - one should find, perceive, obtain

• सुशुभम् (suśubham) - very auspicious, very good, excellent

• सर्वम् (sarvam) - everything, all

• विद्यात् (vidyāt) - one should know

• शुभाशुभम् (śubhāśubham) - good and bad, auspicious and inauspicious

• सर्वम् (sarvam) - everything, all

• आत्मयम् (ātmayam) - consisting of self (ātman), pervaded by self

• कुर्यात् (kuryāt) - one should do, make, perform

• नित्यात्मर्चाव्रतं (nityātmarcāvrataṁ) - the vow of constant self-worship

• चरेत् (caret) - one should perform, observe, practice

Words meanings and morphology

सर्वम् (sarvam) - everything, all

(pronoun)

Accusative, neuter, singular of sarva

sarva - all, every, whole, complete

indefinite pronoun

Note: Object of 'vindeta'.

विन्देत (vindeta) - one should find, perceive, obtain

(verb)

3rd person , singular, middle, optative (vidhiliṅ) of vid

optative mood, 3rd person singular, middle voice

Root: vid (class 6)

सुशुभम् (suśubham) - very auspicious, very good, excellent

(adjective)

Accusative, neuter, singular of suśubha

suśubha - very auspicious, very good, excellent, highly fortunate

compound of su (good, well) and śubha (auspicious)

Compound type : karmadhāraya (su+śubha)

• su – good, well, excellent
  indeclinable
  prefix
• śubha – auspicious, good, beautiful, propitious
  adjective (neuter)
  Root: śubh (class 1)

Note: Agrees with 'sarvam'.

सर्वम् (sarvam) - everything, all

(pronoun)

Accusative, neuter, singular of sarva

sarva - all, every, whole, complete

indefinite pronoun

Note: Object of 'vidyāt'.

विद्यात् (vidyāt) - one should know

(verb)

3rd person , singular, active, optative (vidhiliṅ) of vid

optative mood, 3rd person singular, active voice

Root: vid (class 2)

शुभाशुभम् (śubhāśubham) - good and bad, auspicious and inauspicious

(noun)

Accusative, neuter, singular of śubhāśubha

śubhāśubha - good and bad, auspicious and inauspicious

dvandva compound of śubha (good) and aśubha (bad)

Compound type : dvandva (śubha+aśubha)

• śubha – auspicious, good, fortunate
  adjective (neuter)
  Root: śubh (class 1)
• aśubha – inauspicious, bad, unfortunate
  adjective (neuter)
  negative prefix a + śubha
  Prefix: a

Note: Acts as an object or a predicate adjective to 'sarvam'.

सर्वम् (sarvam) - everything, all

(pronoun)

Accusative, neuter, singular of sarva

sarva - all, every, whole, complete

indefinite pronoun

Note: Object of 'kuryāt'.

आत्मयम् (ātmayam) - consisting of self (ātman), pervaded by self

(adjective)

Accusative, neuter, singular of ātmayam

ātmayam - consisting of self, pervaded by self, self-composed

derived from ātman + -maya (suffix meaning 'consisting of')

Compound type : tatpuruṣa (ātman+maya)

• ātman – self, soul, spirit (ātman)
  noun (masculine)
  Root: an
• maya – consisting of, made of, full of
  suffix (forming adjective)
  secondary suffix -maya

Note: Predicate adjective to 'sarvam'.

कुर्यात् (kuryāt) - one should do, make, perform

(verb)

3rd person , singular, active, optative (vidhiliṅ) of kṛ

optative mood, 3rd person singular, active voice

Root: kṛ (class 8)

नित्यात्मर्चाव्रतं (nityātmarcāvrataṁ) - the vow of constant self-worship

(noun)

Accusative, neuter, singular of nityātmarcāvrata

nityātmarcāvrata - vow of constant self-worship

compound noun: nitya (constant) + ātman (self) + arcā (worship) + vrata (vow)

Compound type : tatpuruṣa (nitya+ātman+arcā+vrata)

• nitya – constant, eternal, perpetual
  adjective (masculine)
• ātman – self, soul, spirit (ātman)
  noun (masculine)
  Root: an
• arcā – worship, adoration, honoring
  noun (feminine)
  action noun from root arc (to worship)
  Root: arc (class 1)
• vrata – vow, sacred observance, religious practice
  noun (neuter)
  Root: vṛ (class 1)

Note: Object of 'caret'.

चरेत् (caret) - one should perform, observe, practice

(verb)

3rd person , singular, active, optative (vidhiliṅ) of car

optative mood, 3rd person singular, active voice

Root: car (class 1)