योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-39, verse-22

मनो मे द्वारपालोऽयं निवेदितजगत्त्रयः ।
चिन्तेयं मे प्रतीहारी द्वारस्था शुद्धरूपिणी ॥ २२ ॥

mano me dvārapālo'yaṃ niveditajagattrayaḥ ,
cinteyaṃ me pratīhārī dvārasthā śuddharūpiṇī 22

22. manaḥ me dvārapālaḥ ayam niveditajagattrayaḥ
cintā iyam me pratīhārī dvārasthā śuddharūpiṇī

22. ayam manaḥ me niveditajagattrayaḥ dvārapālaḥ.
iyam cintā me dvārasthā śuddharūpiṇī pratīhārī (asti)

22. This mind is my doorkeeper, to whom the three worlds have been announced. And this thought (cintā) is my pure-formed female attendant, standing at the door.

Words meanings summery:

• मनः (manaḥ) - mind, intellect, thought

• मे (me) - my, to me, for me

• द्वारपालः (dvārapālaḥ) - doorkeeper, gatekeeper

• अयम् (ayam) - this, this one

• निवेदितजगत्त्रयः (niveditajagattrayaḥ) - to whom the three worlds have been announced, having reported about the three worlds

• चिन्ता (cintā) - thought, consideration, reflection, anxiety (cintā)

• इयम् (iyam) - this, this one

• मे (me) - my, to me, for me

• प्रतीहारी (pratīhārī) - female doorkeeper, portress, female attendant

• द्वारस्था (dvārasthā) - standing at the door, located at the gate

• शुद्धरूपिणी (śuddharūpiṇī) - having a pure form, of pure nature, pure-shaped

Words meanings and morphology

मनः (manaḥ) - mind, intellect, thought

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, consciousness, understanding

मे (me) - my, to me, for me

(pronoun)

Genitive, singular of aham

aham - I

द्वारपालः (dvārapālaḥ) - doorkeeper, gatekeeper

(noun)

Nominative, masculine, singular of dvārapāla

dvārapāla - doorkeeper, gatekeeper

Compound type : tatpuruṣa (dvāra+pāla)

• dvāra – door, gate
  noun (neuter)
• pāla – protector, guardian
  noun (masculine)

अयम् (ayam) - this, this one

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one, here

निवेदितजगत्त्रयः (niveditajagattrayaḥ) - to whom the three worlds have been announced, having reported about the three worlds

(adjective)

Nominative, masculine, singular of niveditajagattraya

niveditajagattraya - to whom the three worlds have been announced, having reported about the three worlds

Compound type : bahuvrīhi (nivedita+jagattraya)

• nivedita – announced, reported, communicated
  adjective (neuter)
  Past Passive Participle
  ni + vid (to know, to tell) + kta (past passive participle suffix)
  Prefix: ni
  Root: vid (class 6)
• jagattraya – the three worlds, the triad of worlds
  noun (neuter)

चिन्ता (cintā) - thought, consideration, reflection, anxiety (cintā)

(noun)

Nominative, feminine, singular of cintā

cintā - thought, consideration, reflection, anxiety (cintā)

इयम् (iyam) - this, this one

(pronoun)

Nominative, feminine, singular of idam

idam - this, this one, here

मे (me) - my, to me, for me

(pronoun)

Genitive, singular of aham

aham - I

प्रतीहारी (pratīhārī) - female doorkeeper, portress, female attendant

(noun)

Nominative, feminine, singular of pratīhārī

pratīhārī - female doorkeeper, portress, female attendant

द्वारस्था (dvārasthā) - standing at the door, located at the gate

(adjective)

Nominative, feminine, singular of dvārastha

dvārastha - standing at the door, located at the gate

Agent Noun

formed from dvāra (door) + stha (standing, from root sthā)

Compound type : upapada tatpuruṣa (dvāra+stha)

• dvāra – door, gate
  noun (neuter)
• stha – standing, staying, situated
  adjective
  Agent Noun (suffix -ṭha)
  from root sthā
  Root: sthā (class 1)

शुद्धरूपिणी (śuddharūpiṇī) - having a pure form, of pure nature, pure-shaped

(adjective)

Nominative, feminine, singular of śuddharūpiṇī

śuddharūpiṇī - having a pure form, of pure nature, pure-shaped

Compound type : bahuvrīhi (śuddha+rūpin)

• śuddha – pure, clean, clear
  adjective (neuter)
  Past Passive Participle
  śudh (to purify) + kta (past passive participle suffix)
  Root: śudh (class 4)
• rūpin – having a form, embodying, appearing as
  adjective (masculine)
  rūpa + ini (possessive suffix)