योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-39, verse-18

चिन्मात्रममलाभासं कलाकलनकल्पनम् ।
प्रत्यक्षदृश्यं सर्वत्र स्वानुभूतिमयात्मकम् ॥ १८ ॥

cinmātramamalābhāsaṃ kalākalanakalpanam ,
pratyakṣadṛśyaṃ sarvatra svānubhūtimayātmakam 18

18. cinmātram amalābhāsam kalākalanakalpanam
pratyakṣadṛśyam sarvatra svānubhūtimayātmakam

18. cinmātram amalābhāsam kalākalanakalpanam
sarvatra pratyakṣadṛśyam svānubhūtimayātmakam

18. It is pure consciousness (cinmātra), possessing a spotless radiance. Its essence is the conceptualization and apprehension of divisions. It is directly perceptible everywhere, and its very being (ātman) is constituted by self-experience (svānubhūti).

Words meanings summery:

• चिन्मात्रम् (cinmātram) - pure consciousness, mere consciousness

• अमलाभासम् (amalābhāsam) - of spotless splendor/radiance

• कलाकलनकल्पनम् (kalākalanakalpanam) - whose nature is the conceptualization of the apprehension of divisions

• प्रत्यक्षदृश्यम् (pratyakṣadṛśyam) - directly perceptible

• सर्वत्र (sarvatra) - everywhere

• स्वानुभूतिमयात्मकम् (svānubhūtimayātmakam) - whose very being (ātman) is constituted by self-experience (svānubhūti)

Words meanings and morphology

चिन्मात्रम् (cinmātram) - pure consciousness, mere consciousness

(noun)

Accusative, neuter, singular of cinmātra

cinmātra - merely consciousness, pure intelligence

Compound type : karmadhāraya (cit+mātra)

• cit – consciousness, intelligence, thought
  noun (feminine)
• mātra – only, merely, pure, measure, quantity
  adjective (neuter)

अमलाभासम् (amalābhāsam) - of spotless splendor/radiance

(adjective)

Accusative, neuter, singular of amalābhāsa

amalābhāsa - possessing pure light, spotless appearance/splendor

Compound type : karmadhāraya (amala+ābhāsa)

• amala – spotless, pure, clean, free from dirt
  adjective (masculine)
• ābhāsa – splendor, light, appearance, lustre
  noun (masculine)

कलाकलनकल्पनम् (kalākalanakalpanam) - whose nature is the conceptualization of the apprehension of divisions

(noun)

Accusative, neuter, singular of kalākalanakalpana

kalākalanakalpana - the mental construction/imagination of the apprehension/calculation of parts/digits

Compound type : tatpuruṣa (kalā+kalana+kalpana)

• kalā – part, portion, digit (of moon), division
  noun (feminine)
• kalana – apprehension, calculation, holding, causing
  noun (neuter)
  Derived from root kal (to calculate, to move)
  Root: kal (class 1)
• kalpana – imagination, formation, conceptualization, creation
  noun (feminine)
  Derived from root kḷp (to arrange, to imagine)
  Root: kḷp (class 1)

प्रत्यक्षदृश्यम् (pratyakṣadṛśyam) - directly perceptible

(adjective)

Accusative, neuter, singular of pratyakṣadṛśya

pratyakṣadṛśya - visible by direct perception, directly perceivable

Compound type : tatpuruṣa (pratyakṣa+dṛśya)

• pratyakṣa – direct perception, perceptible by sense, manifest
  noun (neuter)
• dṛśya – visible, to be seen, perceptible
  gerundive (neuter)
  Gerundive/Future Passive Participle
  Gerundive of root dṛś
  Root: dṛś (class 1)

सर्वत्र (sarvatra) - everywhere

(indeclinable)

Derived from sarva (all) with the suffix -tra (indicating place)

स्वानुभूतिमयात्मकम् (svānubhūtimayātmakam) - whose very being (ātman) is constituted by self-experience (svānubhūti)

(adjective)

Accusative, neuter, singular of svānubhūtimayātmaka

svānubhūtimayātmaka - whose essence consists of self-experience

Compound type : tatpuruṣa (sva+anubhūti+maya+ātman)

• sva – self, own
  pronoun (neuter)
• anubhūti – experience, perception, realization
  noun (feminine)
  Derived from root bhū (to be) with prefix anu-
  Prefix: anu
  Root: bhū (class 1)
• maya – made of, consisting of, full of
  suffix/adjective (masculine)
  Suffix -maya forming adjectives of material or nature
• ātman – self, soul, spirit, ultimate reality (ātman)
  noun (masculine)