योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-39, verse-4

शयानमुत्थितं चैव व्रजन्तमथवा स्थितम् ।
स्पृशन्तमभितः स्पृश्यं त्यजन्तमथवाऽभितः ॥ ४ ॥

śayānamutthitaṃ caiva vrajantamathavā sthitam ,
spṛśantamabhitaḥ spṛśyaṃ tyajantamathavā'bhitaḥ 4

4. śayānam utthitam ca eva vrajantam athavā sthitam
spṛśantam abhitaḥ spṛśyam tyajantam athavā abhitaḥ

4. ca eva śayānam utthitam athavā vrajantam sthitam
spṛśantam abhitaḥ spṛśyam athavā abhitaḥ tyajantam

4. (One should meditate on this Self) while it is lying down or risen, going or standing still, touching what is to be touched everywhere, or abandoning it everywhere.

Words meanings summery:

• शयानम् (śayānam) - lying down, sleeping

• उत्थितम् (utthitam) - risen, standing up, ascended

• च (ca) - and

• एव (eva) - indeed, certainly, just, only

• व्रजन्तम् (vrajantam) - going, moving

• अथवा (athavā) - or, alternatively

• स्थितम् (sthitam) - standing, situated, still

• स्पृशन्तम् (spṛśantam) - touching, feeling

• अभितः (abhitaḥ) - all around, on both sides, everywhere

• स्पृश्यम् (spṛśyam) - that which is to be touched, touchable, contact

• त्यजन्तम् (tyajantam) - abandoning, leaving, giving up

• अथवा (athavā) - or, alternatively

• अभितः (abhitaḥ) - all around, everywhere

Words meanings and morphology

शयानम् (śayānam) - lying down, sleeping

(adjective)

Accusative, masculine, singular of śayāna

śayāna - lying, sleeping, reposing

present middle participle

Derived from the root śī (to lie down) with the suffix -āna.

Root: śī (class 2)

Note: Continues modifying the object of meditation (ātman/śivam).

उत्थितम् (utthitam) - risen, standing up, ascended

(adjective)

Accusative, masculine, singular of utthita

utthita - risen, stood up, ascended, produced

past passive participle

Derived from the root sthā (to stand) with the prefix ut- and suffix -ta.

Prefix: ut

Root: sthā (class 1)

Note: Continues modifying the object of meditation.

च (ca) - and

(indeclinable)

एव (eva) - indeed, certainly, just, only

(indeclinable)

व्रजन्तम् (vrajantam) - going, moving

(adjective)

Accusative, masculine, singular of vrajant

vrajant - going, moving, proceeding

present active participle

Derived from the root vraj (to go, move) with the suffix -ant.

Root: vraj (class 1)

Note: Continues modifying the object of meditation.

अथवा (athavā) - or, alternatively

(indeclinable)

स्थितम् (sthitam) - standing, situated, still

(adjective)

Accusative, masculine, singular of sthita

sthita - standing, situated, firm, abiding, existing

past passive participle

Derived from the root sthā (to stand) with the suffix -ta.

Root: sthā (class 1)

Note: Continues modifying the object of meditation.

स्पृशन्तम् (spṛśantam) - touching, feeling

(adjective)

Accusative, masculine, singular of spṛśant

spṛśant - touching, feeling, coming into contact with

present active participle

Derived from the root spṛś (to touch) with the suffix -ant.

Root: spṛś (class 6)

Note: Continues modifying the object of meditation.

अभितः (abhitaḥ) - all around, on both sides, everywhere

(indeclinable)

स्पृश्यम् (spṛśyam) - that which is to be touched, touchable, contact

(noun)

Accusative, neuter, singular of spṛśya

spṛśya - what is to be touched, touchable, perceptible by touch

gerundive/potential passive participle

Derived from the root spṛś (to touch) with the suffix -ya.

Root: spṛś (class 6)

Note: Object of 'spṛśantam'.

त्यजन्तम् (tyajantam) - abandoning, leaving, giving up

(adjective)

Accusative, masculine, singular of tyajant

tyajant - abandoning, relinquishing, leaving

present active participle

Derived from the root tyaj (to abandon) with the suffix -ant.

Root: tyaj (class 1)

Note: Continues modifying the object of meditation.

अथवा (athavā) - or, alternatively

(indeclinable)

अभितः (abhitaḥ) - all around, everywhere

(indeclinable)