योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-6, chapter-39, verse-45
सर्वदैव समग्रासु चेष्टानिष्टासु दृष्टिषु ।
परमं साम्यमाधाय नित्यात्मार्चाव्रतं चरेत् ॥ ४५ ॥
परमं साम्यमाधाय नित्यात्मार्चाव्रतं चरेत् ॥ ४५ ॥
sarvadaiva samagrāsu ceṣṭāniṣṭāsu dṛṣṭiṣu ,
paramaṃ sāmyamādhāya nityātmārcāvrataṃ caret 45
paramaṃ sāmyamādhāya nityātmārcāvrataṃ caret 45
45.
sarvadā eva samagrāsu ceṣṭāniṣṭāsu dṛṣṭiṣu
paramam sāmyam ādhāya nityātmarcāvrataṁ caret
paramam sāmyam ādhāya nityātmarcāvrataṁ caret
45.
sarvadā eva samagrāsu ceṣṭāniṣṭāsu dṛṣṭiṣu
paramam sāmyam ādhāya nityātmarcāvrataṁ caret
paramam sāmyam ādhāya nityātmarcāvrataṁ caret
45.
Always indeed, having firmly established supreme equanimity (sāmya) in all perceptions of desired and undesired efforts, one should observe the vow of constant self-worship (nityātmarcāvrata).
Words meanings summery:
(Scroll down for elaborated words morphology)
- सर्वदा (sarvadā) - always, at all times
- एव (eva) - indeed, only, just
- समग्रासु (samagrāsu) - in all, in entire, in complete
- चेष्टानिष्टासु (ceṣṭāniṣṭāsu) - in desired and undesired efforts/actions
- दृष्टिषु (dṛṣṭiṣu) - in views, in perceptions, in considerations
- परमम् (paramam) - supreme, highest
- साम्यम् (sāmyam) - equanimity, impartiality, sameness
- आधाय (ādhāya) - having placed, having adopted, having established
- नित्यात्मर्चाव्रतं (nityātmarcāvrataṁ) - the vow of constant self-worship
- चरेत् (caret) - one should perform, observe, practice
Words meanings and morphology
सर्वदा (sarvadā) - always, at all times
(indeclinable)
from sarva (all) + -dā (suffix indicating time)
एव (eva) - indeed, only, just
(indeclinable)
emphatic particle
समग्रासु (samagrāsu) - in all, in entire, in complete
(adjective)
Locative, feminine, plural of samagra
samagra - all, entire, complete, whole
from sam (together, with) + agra (top, front, whole)
Note: Agrees with 'dṛṣṭiṣu'.
चेष्टानिष्टासु (ceṣṭāniṣṭāsu) - in desired and undesired efforts/actions
(noun)
Locative, feminine, plural of ceṣṭāniṣṭa
ceṣṭāniṣṭa - desired and undesired efforts/actions
dvandva compound of ceṣṭa (desired effort/action) and aniṣṭa (undesired effort/action)
Compound type : dvandva (ceṣṭa+aniṣṭa)
- ceṣṭa – desired, wished for, effort, action
noun (feminine)
Past Passive Participle
from root ceṣṭ (to strive, move)
Root: ceṣṭ (class 1) - aniṣṭa – undesired, unwished for, bad
noun (feminine)
Past Passive Participle
negative prefix an + iṣṭa (desired)
Prefix: an
Root: iṣ (class 4)
Note: Agrees with 'dṛṣṭiṣu'.
दृष्टिषु (dṛṣṭiṣu) - in views, in perceptions, in considerations
(noun)
Locative, feminine, plural of dṛṣṭi
dṛṣṭi - view, perception, sight, consideration
action noun from root dṛś (to see)
Root: dṛś (class 1)
परमम् (paramam) - supreme, highest
(adjective)
Accusative, neuter, singular of parama
parama - supreme, highest, excellent, ultimate
superlative adjective
Note: Agrees with 'sāmyam'.
साम्यम् (sāmyam) - equanimity, impartiality, sameness
(noun)
Accusative, neuter, singular of sāmya
sāmya - equanimity, impartiality, sameness, equality
derived from sama (equal, same) + -ya (suffix forming abstract noun)
Note: Object of 'ādhāya'.
आधाय (ādhāya) - having placed, having adopted, having established
(indeclinable)
Absolutive (Gerund)
from root dhā (to place, hold) with prefix ā + -ya suffix
Prefix: ā
Root: dhā (class 3)
Note: Connects to 'caret' (perform the vow after establishing equanimity).
नित्यात्मर्चाव्रतं (nityātmarcāvrataṁ) - the vow of constant self-worship
(noun)
Accusative, neuter, singular of nityātmarcāvrata
nityātmarcāvrata - vow of constant self-worship
compound noun: nitya (constant) + ātman (self) + arcā (worship) + vrata (vow)
Compound type : tatpuruṣa (nitya+ātman+arcā+vrata)
- nitya – constant, eternal, perpetual
adjective (masculine) - ātman – self, soul, spirit (ātman)
noun (masculine)
Root: an - arcā – worship, adoration, honoring
noun (feminine)
action noun from root arc (to worship)
Root: arc (class 1) - vrata – vow, sacred observance, religious practice
noun (neuter)
Root: vṛ (class 1)
Note: Object of 'caret'.
चरेत् (caret) - one should perform, observe, practice
(verb)
3rd person , singular, active, optative (vidhiliṅ) of car
optative mood, 3rd person singular, active voice
Root: car (class 1)