योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-39, verse-26

दैवत्वपरिपूर्णोऽन्तरदीनात्मावतिष्ठते ।
नास्तमेति न चोदेति न तुष्यति न कुप्यति ॥ २६ ॥

daivatvaparipūrṇo'ntaradīnātmāvatiṣṭhate ,
nāstameti na codeti na tuṣyati na kupyati 26

26. daivatvaparipūrṇaḥ antar adīnātmā avatiṣṭhate
na astam eti na ca udeti na tuṣyati na kupyati

26. daivatvaparipūrṇaḥ adīnātmā antar avatiṣṭhate (saḥ)
na astam eti ca na udeti na tuṣyati ca na kupyati

26. Full of divinity, the unconstrained self (ātman) resides within. It neither sets nor rises; it neither becomes pleased nor angry.

Words meanings summery:

• दैवत्वपरिपूर्णः (daivatvaparipūrṇaḥ) - full of divinity, completely divine

• अन्तर् (antar) - within, inside, inwardly

• अदीनात्मा (adīnātmā) - the unconstrained self (ātman), noble self, not miserable self

• अवतिष्ठते (avatiṣṭhate) - he/she/it stands, remains, abides, dwells

• न (na) - not, no

• अस्तम् (astam) - used adverbially with 'eti' to mean 'sets' or 'disappears' (setting, disappearance, home, end)

• एति (eti) - goes to setting, i.e., sets (as in the sun) (goes, comes, attains)

• न (na) - not, no

• च (ca) - and, also, moreover

• उदेति (udeti) - rises, comes forth

• न (na) - not, no

• तुष्यति (tuṣyati) - becomes pleased, is satisfied

• न (na) - not, no

• कुप्यति (kupyati) - becomes angry, is wrathful

Words meanings and morphology

दैवत्वपरिपूर्णः (daivatvaparipūrṇaḥ) - full of divinity, completely divine

(adjective)

Nominative, masculine, singular of daivatvaparipūrṇa

daivatvaparipūrṇa - full of divinity, completely divine

Compound type : tatpuruṣa (daivatva+paripūrṇa)

• daivatva – divinity, godhead, divine nature
  noun (neuter)
• paripūrṇa – completely full, perfect, complete
  adjective
  Past Passive Participle
  Prefix: pari
  Root: pṛ (class 1)

अन्तर् (antar) - within, inside, inwardly

(indeclinable)

अदीनात्मा (adīnātmā) - the unconstrained self (ātman), noble self, not miserable self

(noun)

Nominative, masculine, singular of adīnātman

adīnātman - whose self is not miserable, unconstrained, noble self (ātman)

Compound type : bahuvrihi (a+dīna+ātman)

• a – not, non-, un- (negation prefix)
  indeclinable
• dīna – miserable, poor, distressed, humble
  adjective
  Past Passive Participle
  Root: dī (class 4)
• ātman – self, soul, spirit, essence (ātman)
  noun (masculine)

अवतिष्ठते (avatiṣṭhate) - he/she/it stands, remains, abides, dwells

(verb)

3rd person , singular, middle, present indicative (laṭ) of sthā

Prefix: ava

Root: sthā (class 1)

न (na) - not, no

(indeclinable)

अस्तम् (astam) - used adverbially with 'eti' to mean 'sets' or 'disappears' (setting, disappearance, home, end)

(noun)

Accusative, masculine, singular of asta

asta - setting, disappearance, home, end

एति (eti) - goes to setting, i.e., sets (as in the sun) (goes, comes, attains)

(verb)

3rd person , singular, active, present indicative (laṭ) of i

Root: i (class 2)

न (na) - not, no

(indeclinable)

च (ca) - and, also, moreover

(indeclinable)

उदेति (udeti) - rises, comes forth

(verb)

3rd person , singular, active, present indicative (laṭ) of i

Prefix: ud

Root: i (class 2)

न (na) - not, no

(indeclinable)

तुष्यति (tuṣyati) - becomes pleased, is satisfied

(verb)

3rd person , singular, active, present indicative (laṭ) of tuṣ

Root: tuṣ (class 4)

न (na) - not, no

(indeclinable)

कुप्यति (kupyati) - becomes angry, is wrathful

(verb)

3rd person , singular, active, present indicative (laṭ) of kup

Root: kup (class 4)