योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-39, verse-54

आत्मार्चनविधानेऽस्मिन्प्रोक्ता द्रव्यश्रियस्तु याः ।
एकेनैव समेनैता रसेन परिभाविताः ॥ ५४ ॥

ātmārcanavidhāne'sminproktā dravyaśriyastu yāḥ ,
ekenaiva samenaitā rasena paribhāvitāḥ 54

54. ātmārcanavidhāne asmin proktāḥ dravyaśriyaḥ tu
yāḥ ekena eva samena etāḥ rasena paribhāvitāḥ

54. अस्मिन् आत्मार्चनविधाने याः द्रव्यश्रियः प्रोक्ताः तु,
एताः एकेन एव समेन रसेन परिभाविताः

54. In this method of self-worship (ātman-arcana), whatever material splendors are declared, these are imbued by a single, uniform essence (rasa).

Words meanings summery:

• आत्मार्चनविधाने (ātmārcanavidhāne) - in the method of self-worship

• अस्मिन् (asmin) - in this

• प्रोक्ताः (proktāḥ) - declared, stated, proclaimed

• द्रव्यश्रियः (dravyaśriyaḥ) - material splendors, riches of substance

• तु (tu) - but, indeed, yet

• याः (yāḥ) - which, whatever

• एकेन (ekena) - by one, by a single

• एव (eva) - indeed, only, just

• समेन (samena) - by an equal, by a uniform, by an even

• एताः (etāḥ) - these material splendors (these)

• रसेन (rasena) - by a uniform essence or feeling (by essence, by taste, by juice, by sentiment, by a uniform state)

• परिभाविताः (paribhāvitāḥ) - pervaded, imbued, permeated, deeply affected

Words meanings and morphology

आत्मार्चनविधाने (ātmārcanavidhāne) - in the method of self-worship

(noun)

Locative, neuter, singular of ātmārcanavidhāna

ātmārcanavidhāna - method/procedure of self-worship (ātman-arcana)

Compound type : tatpuruṣa (ātman+arcana+vidhāna)

• ātman – self, soul, spirit (ātman)
  noun (masculine)
• arcana – worship, homage
  noun (neuter)
  Derived from verb root √arc
  Root: arc (class 1)
• vidhāna – arrangement, ordinance, method, rule
  noun (neuter)
  Derived from verb root √dhā with upasarga vi-
  Prefix: vi
  Root: dhā (class 3)

अस्मिन् (asmin) - in this

(pronoun)

Locative, neuter, singular of idam

idam - this

Note: Qualifies 'ātmārcanavidhāne'.

प्रोक्ताः (proktāḥ) - declared, stated, proclaimed

(adjective)

Nominative, feminine, plural of prokta

prokta - declared, said, stated

Past Passive Participle

Derived from verb root √vac (class 2, P) with upasarga pra- + kta suffix (vac becomes ukta)

Prefix: pra

Root: vac (class 2)

द्रव्यश्रियः (dravyaśriyaḥ) - material splendors, riches of substance

(noun)

Nominative, feminine, plural of dravyaśrī

dravyaśrī - material splendor, wealth of substance

Compound type : tatpuruṣa (dravya+śrī)

• dravya – substance, material, wealth
  noun (neuter)
• śrī – splendor, prosperity, wealth, goddess Lakṣmī
  noun (feminine)

तु (tu) - but, indeed, yet

(indeclinable)

याः (yāḥ) - which, whatever

(pronoun)

Nominative, feminine, plural of yad

yad - which, what, whoever, whatever

Note: Refers to 'dravyaśriyaḥ'.

एकेन (ekena) - by one, by a single

(numeral)

Note: Qualifies 'rasena'.

एव (eva) - indeed, only, just

(indeclinable)

समेन (samena) - by an equal, by a uniform, by an even

(adjective)

Instrumental, neuter, singular of sama

sama - equal, same, uniform, even

Note: Qualifies 'rasena'.

एताः (etāḥ) - these material splendors (these)

(pronoun)

Nominative, feminine, plural of etad

etad - this, these

Note: Refers to 'dravyaśriyaḥ'.

रसेन (rasena) - by a uniform essence or feeling (by essence, by taste, by juice, by sentiment, by a uniform state)

(noun)

Instrumental, masculine, singular of rasa

rasa - taste, essence, fluid, sentiment, uniform state

परिभाविताः (paribhāvitāḥ) - pervaded, imbued, permeated, deeply affected

(adjective)

Nominative, feminine, plural of paribhāvita

paribhāvita - pervaded, imbued, permeated, conceived

Past Passive Participle

Derived from verb root √bhū (class 1, P) with upasarga pari- + causal suffix -i + kta suffix

Prefix: pari

Root: bhū (class 1)