योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-39, verse-13

निष्कलं सकलं चैव देहस्थं व्योमचारिणम् ।
अरञ्जितं रञ्जितं च नित्यमङ्गाङ्गसंविदम् ॥ १३ ॥

niṣkalaṃ sakalaṃ caiva dehasthaṃ vyomacāriṇam ,
arañjitaṃ rañjitaṃ ca nityamaṅgāṅgasaṃvidam 13

13. niṣkalam sakalam ca eva dehastham vyomacāriṇam
arañjitam rañjitam ca nityam aṅgāṅgasaṃvidam

13. niṣkalam sakalam ca eva dehastham vyomacāriṇam
arañjitam rañjitam ca nityam aṅgāṅgasaṃvidam

13. He is both partless and with parts, residing in the body and moving through space. He is both uncolored and colored, and eternally aware of all parts (aṅga).

Words meanings summery:

• निष्कलम् (niṣkalam) - partless, indivisible, without parts

• सकलम् (sakalam) - with parts, complete, entire

• च (ca) - and

• एव (eva) - indeed, just, only

• देहस्थम् (dehastham) - residing in the body, embodied

• व्योमचारिणम् (vyomacāriṇam) - moving in the sky, ethereal, celestial

• अरञ्जितम् (arañjitam) - uncolored, untainted, unattached

• रञ्जितम् (rañjitam) - colored, tainted, attached

• च (ca) - and

• नित्यम् (nityam) - eternally, constantly, perpetually

• अङ्गाङ्गसंविदम् (aṅgāṅgasaṁvidam) - having awareness of all parts, knowing every limb/part

Words meanings and morphology

निष्कलम् (niṣkalam) - partless, indivisible, without parts

(adjective)

Accusative, masculine, singular of niṣkala

niṣkala - partless, indivisible

Compound type : bahuvrīhi (nis+kala)

• nis – without, out
  indeclinable
• kala – part, portion, digit (of moon)
  noun (feminine)

सकलम् (sakalam) - with parts, complete, entire

(adjective)

Accusative, masculine, singular of sakala

sakala - having parts, complete, entire

Compound type : bahuvrīhi (sa+kala)

• sa – with, together with
  indeclinable
• kala – part, portion, digit (of moon)
  noun (feminine)

च (ca) - and

(indeclinable)

एव (eva) - indeed, just, only

(indeclinable)

देहस्थम् (dehastham) - residing in the body, embodied

(adjective)

Accusative, masculine, singular of dehastha

dehastha - abiding in the body

Compound type : tatpurusha (deha+stha)

• deha – body
  noun (masculine)
• stha – standing, staying, abiding
  adjective (masculine)
  Suffix derived from root sthā
  Root: sthā (class 1)

व्योमचारिणम् (vyomacāriṇam) - moving in the sky, ethereal, celestial

(adjective)

Accusative, masculine, singular of vyomacārin

vyomacārin - moving in the sky/space, air-going

agent noun

Derived from vyoman and root car with suffix -in.

Compound type : tatpurusha (vyoman+cārin)

• vyoman – sky, atmosphere, space
  noun (neuter)
• cārin – moving, going, wandering (agent noun suffix)
  adjective (masculine)
  Agent noun
  Derived from root car with suffix -in.
  Root: car (class 1)

अरञ्जितम् (arañjitam) - uncolored, untainted, unattached

(adjective)

Accusative, masculine, singular of arañjita

arañjita - uncolored, untainted

Compound type : tatpurusha (a+rañjita)

• a – not, non-, un-
  indeclinable
• rañjita – colored, dyed, delighted, attached
  adjective (neuter)
  Past Passive Participle
  Derived from root rañj.
  Root: rañj (class 1)

रञ्जितम् (rañjitam) - colored, tainted, attached

(adjective)

Accusative, masculine, singular of rañjita

rañjita - colored, dyed, delighted, attached

Past Passive Participle

Derived from root rañj.

Root: rañj (class 1)

च (ca) - and

(indeclinable)

नित्यम् (nityam) - eternally, constantly, perpetually

(indeclinable)

Used adverbially here.

Note: Used adverbially.

अङ्गाङ्गसंविदम् (aṅgāṅgasaṁvidam) - having awareness of all parts, knowing every limb/part

(noun)

Accusative, feminine, singular of aṅgāṅgasaṃvid

aṅgāṅgasaṁvid - comprehensive knowledge of every limb/part

Compound type : tatpurusha (aṅgāṅga+saṃvid)

• aṅgāṅga – every limb, each part (reduplication for emphasis)
  noun (neuter)
  Reduplication of aṅga for distributive meaning.
• saṃvid – knowledge, understanding, consciousness, cognition
  noun (feminine)
  Derived from root vid with prefix sam-.
  Prefix: sam
  Root: vid (class 2)

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