योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-39, verse-25

तिष्ठामि भरितैकात्मा पूर्णः सर्वावपूरकः ।
इति दैवीमुपाश्रित्य स्वच्छामात्मचमत्कृतिम् ॥ २५ ॥

tiṣṭhāmi bharitaikātmā pūrṇaḥ sarvāvapūrakaḥ ,
iti daivīmupāśritya svacchāmātmacamatkṛtim 25

25. tiṣṭhāmi bharitaikātmā pūrṇaḥ sarvāvapurakaḥ
iti daivīm upāśritya svacchām ātmacamatkṛtim

25. iti daivīm svacchām ātmacamatkṛtim upāśritya (aham)
bharitaikātmā pūrṇaḥ sarvāvapurakaḥ tiṣṭhāmi

25. I abide as the entirely permeated, singular self (ātman), complete and all-filling. This is by resorting to the divine, pure wonder of the self (ātmacamatkṛti).

Words meanings summery:

• तिष्ठामि (tiṣṭhāmi) - I stand, I stay, I abide, I exist

• भरितैकात्मा (bharitaikātmā) - the singular self (ātman) completely pervaded/filled

• पूर्णः (pūrṇaḥ) - full, complete, perfect

• सर्वावपुरकः (sarvāvapurakaḥ) - all-filling, all-pervading, completing everything

• इति (iti) - thus, so, in this way

• दैवीम् (daivīm) - divine, heavenly (feminine accusative singular)

• उपाश्रित्य (upāśritya) - having resorted to, having taken refuge in, having approached

• स्वच्छाम् (svacchām) - pure, clear, clean (feminine accusative singular)

• आत्मचमत्कृतिम् (ātmacamatkṛtim) - self-wonder, self-revelation, the wonder of the self (ātman)

Words meanings and morphology

तिष्ठामि (tiṣṭhāmi) - I stand, I stay, I abide, I exist

(verb)

1st person , singular, active, present indicative (laṭ) of sthā

Root: sthā (class 1)

भरितैकात्मा (bharitaikātmā) - the singular self (ātman) completely pervaded/filled

(noun)

Nominative, masculine, singular of bharitaikātman

bharitaikātman - the completely filled, singular self (ātman)

Compound type : karmadhāraya (bharita+ekātman)

• bharita – filled, complete, pervaded
  adjective
  Past Passive Participle
  Root: bhṛ (class 1)
• ekātman – singular self, unified self (ātman)
  noun (masculine)

पूर्णः (pūrṇaḥ) - full, complete, perfect

(adjective)

Nominative, masculine, singular of pūrṇa

pūrṇa - full, complete, perfect, filled

Past Passive Participle

Root: pṛ (class 1)

सर्वावपुरकः (sarvāvapurakaḥ) - all-filling, all-pervading, completing everything

(adjective)

Nominative, masculine, singular of sarvāvapuraka

sarvāvapuraka - all-filling, all-pervading, completing everything

Agent noun from sarva + ava-pū.

Compound type : tatpuruṣa (sarva+avapuraka)

• sarva – all, whole, every
  adjective
• avapuraka – filling, completing (agent noun)
  noun
  Agent noun from root 'pū' (to fill/purify) with prefix 'ava'.
  Prefix: ava
  Root: pū (class 9)

इति (iti) - thus, so, in this way

(indeclinable)

दैवीम् (daivīm) - divine, heavenly (feminine accusative singular)

(adjective)

Accusative, feminine, singular of daivī

daivī - divine, heavenly, pertaining to gods (feminine form of 'daiva')

उपाश्रित्य (upāśritya) - having resorted to, having taken refuge in, having approached

(indeclinable)

absolutive (gerund)

Prefixes: upa+ā

Root: śri (class 1)

स्वच्छाम् (svacchām) - pure, clear, clean (feminine accusative singular)

(adjective)

Accusative, feminine, singular of svaccha

svaccha - pure, clear, clean, transparent

आत्मचमत्कृतिम् (ātmacamatkṛtim) - self-wonder, self-revelation, the wonder of the self (ātman)

(noun)

Accusative, feminine, singular of ātmacamatkṛti

ātmacamatkṛti - self-wonder, self-revelation, the wonder of the self (ātman)

Compound type : tatpuruṣa (ātman+camatkṛti)

• ātman – self, soul, spirit, essence (ātman)
  noun (masculine)
• camatkṛti – wonder, marvel, astonishment, revelation, charm
  noun (feminine)
  Prefix: camat
  Root: kṛ (class 8)