योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-24, verse-7

राजन्यदृष्टे दुर्मन्त्री स दुःखाय फलत्यति ।
मन्त्रिण्यनिर्जिते राजा सोऽत्यन्तं यात्यदृश्यताम् ॥ ७ ॥

rājanyadṛṣṭe durmantrī sa duḥkhāya phalatyati ,
mantriṇyanirjite rājā so'tyantaṃ yātyadṛśyatām 7

7. rājani adṛṣṭe durmantrī saḥ duḥkhāya phalati ati
mantriṇi anirjite rājā saḥ atyantam yāti adṛśyatām

7. rājani adṛṣṭe saḥ durmantrī duḥkhāya ati phalati
mantriṇi anirjite saḥ rājā atyantam adṛśyatām yāti

7. When the king remains unseen, that evil minister brings forth much suffering. And when the minister is not defeated, that king goes completely out of sight.

Words meanings summery:

• राजनि (rājani) - when the king (is) (in the king, regarding the king, when the king is)

• अदृष्टे (adṛṣṭe) - unseen (unseen, invisible, not seen)

• दुर्मन्त्री (durmantrī) - evil minister (bad minister, evil counselor)

• सः (saḥ) - that (one) (he, that)

• दुःखाय (duḥkhāya) - for suffering (for sorrow, for suffering, for misery)

• फलति (phalati) - brings forth (fruit/results) (bears fruit, results in, is productive)

• अति (ati) - much, excessively (excessively, very, beyond, over)

• मन्त्रिणि (mantriṇi) - when the minister (is) (in the minister, regarding the minister, when the minister is)

• अनिर्जिते (anirjite) - undefeated (unconquered, undefeated)

• राजा (rājā) - king (king, ruler, sovereign)

• सः (saḥ) - that (one) (he, that)

• अत्यन्तम् (atyantam) - completely (extremely, completely, utterly, very much)

• याति (yāti) - goes (goes, moves, reaches, proceeds)

• अदृश्यताम् (adṛśyatām) - to invisibility (invisibility, disappearance)

Words meanings and morphology

राजनि (rājani) - when the king (is) (in the king, regarding the king, when the king is)

(noun)

Locative, masculine, singular of rājan

rājan - king, ruler, sovereign

Note: Part of locative absolute construction.

अदृष्टे (adṛṣṭe) - unseen (unseen, invisible, not seen)

(adjective)

Locative, masculine, singular of adṛṣṭa

adṛṣṭa - unseen, unobserved, invisible, unknown, destiny

Past Passive Participle

Negative prefix 'a-' + PPP from root √dṛś.

Compound type : nañ-tatpuruṣa (na+dṛṣṭa)

• na – not
  indeclinable
• dṛṣṭa – seen, observed, perceived, apparent
  adjective (masculine)
  Past Passive Participle
  Derived from root √dṛś with suffix -ta.
  Root: dṛś (class 1)

Note: Part of locative absolute construction, agrees with 'rājani'.

दुर्मन्त्री (durmantrī) - evil minister (bad minister, evil counselor)

(noun)

Nominative, masculine, singular of durmantrin

durmantrin - bad minister, evil counselor, mischievous advisor

Compound formed with prefix 'dur-' (bad) and 'mantrin'.

Compound type : tatpuruṣa (dur+mantrin)

• dur – bad, evil, difficult
  indeclinable
  Prefix indicating 'bad', 'evil', 'difficult'.
• mantrin – minister, counselor, advisor
  noun (masculine)

सः (saḥ) - that (one) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Agrees with 'durmantrī'.

दुःखाय (duḥkhāya) - for suffering (for sorrow, for suffering, for misery)

(noun)

Dative, neuter, singular of duḥkha

duḥkha - sorrow, suffering, pain, misery, unhappiness

Note: Indicates purpose.

फलति (phalati) - brings forth (fruit/results) (bears fruit, results in, is productive)

(verb)

3rd person , singular, active, present (laṭ) of phal

Present Indicative

3rd sg. Parasmaipada, class 1.

Root: phal (class 1)

अति (ati) - much, excessively (excessively, very, beyond, over)

(indeclinable)

Preposition or adverb, often used as a prefix.

मन्त्रिणि (mantriṇi) - when the minister (is) (in the minister, regarding the minister, when the minister is)

(noun)

Locative, masculine, singular of mantrin

mantrin - minister, counselor, advisor

Note: Part of locative absolute construction.

अनिर्जिते (anirjite) - undefeated (unconquered, undefeated)

(adjective)

Locative, masculine, singular of anirjita

anirjita - unconquered, undefeated

Past Passive Participle

Negative prefix 'an-' + PPP from root √ji with prefix 'nir-'.

Compound type : nañ-tatpuruṣa (na+nirjita)

• na – not
  indeclinable
• nirjita – conquered, defeated, vanquished
  adjective (masculine)
  Past Passive Participle
  Derived from root √ji with prefix 'nir-' and suffix -ta.
  Prefix: nir
  Root: ji (class 1)

Note: Part of locative absolute construction, agrees with 'mantriṇi'.

राजा (rājā) - king (king, ruler, sovereign)

(noun)

Nominative, masculine, singular of rājan

rājan - king, ruler, sovereign

सः (saḥ) - that (one) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Agrees with 'rājā'.

अत्यन्तम् (atyantam) - completely (extremely, completely, utterly, very much)

(indeclinable)

याति (yāti) - goes (goes, moves, reaches, proceeds)

(verb)

3rd person , singular, active, present (laṭ) of yā

Present Indicative

3rd sg. Parasmaipada, class 2.

Root: yā (class 2)

अदृश्यताम् (adṛśyatām) - to invisibility (invisibility, disappearance)

(noun)

Accusative, feminine, singular of adṛśyatā

adṛśyatā - invisibility, state of being unseen, disappearance

Derived from 'adṛśya' (invisible) with suffix '-tā' (state of being).

Compound type : nañ-tatpuruṣa (na+dṛśyatā)

• na – not
  indeclinable
• dṛśyatā – visibility, state of being seen
  noun (feminine)
  Derived from 'dṛśya' (visible) with suffix '-tā'.

Note: Object of 'yāti'.