योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-24, verse-47

व्युत्पत्तिमनुयातस्य पूरयेच्चेतसोऽन्वहम् ।
द्वौ भागौ शास्त्रवैराग्यैर्द्वौ ध्यानगुरुपूजया ॥ ४७ ॥

vyutpattimanuyātasya pūrayeccetaso'nvaham ,
dvau bhāgau śāstravairāgyairdvau dhyānagurupūjayā 47

47. vyutpattim anuyātasya pūrayet cetasaḥ anvaham dvau
bhāgau śāstra-vairāgyaiḥ dvau dhyāna-guru-pūjayā

47. anuyātasya vyutpattim anvaham cetasaḥ dvau bhāgau
śāstra-vairāgyaiḥ dvau dhyāna-guru-pūjayā pūrayet

47. For one who has attained proficiency, one should daily fill their mind: two parts with scriptural knowledge and dispassion, and two parts with meditation (dhyāna) and worship of the guru.

Words meanings summery:

• व्युत्पत्तिम् (vyutpattim) - proficiency (proficiency, knowledge, grammar, origin)

• अनुयातस्य (anuyātasya) - of one who has attained (of one who has followed, of one who has attained, of one who has gone after)

• पूरयेत् (pūrayet) - one should fill (one should fill, he/she should fill)

• चेतसः (cetasaḥ) - of the mind (of the mind, from the mind)

• अन्वहम् (anvaham) - daily (daily, every day)

• द्वौ (dvau) - two

• भागौ (bhāgau) - parts (parts, shares)

• शास्त्र-वैराग्यैः (śāstra-vairāgyaiḥ) - with scriptural knowledge and dispassion (by scriptural knowledge and dispassion, with scriptures and detachment)

• द्वौ (dvau) - two

• ध्यान-गुरु-पूजया (dhyāna-guru-pūjayā) - by meditation (dhyāna) and worship of the guru (by meditation and guru worship)

Words meanings and morphology

व्युत्पत्तिम् (vyutpattim) - proficiency (proficiency, knowledge, grammar, origin)

(noun)

Accusative, feminine, singular of vyutpatti

vyutpatti - origin, derivation, development, grammar, etymology, knowledge, proficiency

Prefixes: vi+ut

Root: pad (class 4)

अनुयातस्य (anuyātasya) - of one who has attained (of one who has followed, of one who has attained, of one who has gone after)

(adjective)

Genitive, masculine, singular of anuyāta

anuyāta - followed, accompanied, gone after, attained

Past Passive Participle

From 'anu' + root 'yā' (to go) + 'kta' suffix.

Prefix: anu

Root: yā (class 2)

Note: Used substantively as 'of one who has attained'.

पूरयेत् (pūrayet) - one should fill (one should fill, he/she should fill)

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of pūr

Optative Mood, Third Person Singular

Causative of root 'pṛ' (to fill).

Root: pṛ (class 9)

चेतसः (cetasaḥ) - of the mind (of the mind, from the mind)

(noun)

Genitive, neuter, singular of cetas

cetas - mind, intelligence, consciousness, heart

Root: cit (class 1)

अन्वहम् (anvaham) - daily (daily, every day)

(indeclinable)

Avyayībhāva compound of 'anu' (each) + 'ahan' (day).

Compound type : avyayībhāva (anu+ahan)

• anu – after, along, each
  indeclinable
• ahan – day
  noun (neuter)

द्वौ (dvau) - two

(numeral)

Note: Also used for accusative dual.

भागौ (bhāgau) - parts (parts, shares)

(noun)

Nominative, masculine, dual of bhāga

bhāga - part, share, portion, division

From root 'bhaj' (to divide, to share).

Root: bhaj (class 1)

Note: Also used for accusative dual.

शास्त्र-वैराग्यैः (śāstra-vairāgyaiḥ) - with scriptural knowledge and dispassion (by scriptural knowledge and dispassion, with scriptures and detachment)

(noun)

Instrumental, neuter, plural of śāstra-vairāgya

śāstra-vairāgya - scriptural knowledge and dispassion

Dvandva compound.

Compound type : dvandva (śāstra+vairāgya)

• śāstra – scripture, treatise, knowledge, doctrine
  noun (neuter)
  Root: śās (class 2)
• vairāgya – dispassion, detachment, indifference, freedom from worldly desires
  noun (neuter)
  From 'vi' + 'rāga' + 'ya' (abstract suffix).
  Prefix: vi
  Root: rañj (class 1)

द्वौ (dvau) - two

(numeral)

Note: Also used for accusative dual.

ध्यान-गुरु-पूजया (dhyāna-guru-pūjayā) - by meditation (dhyāna) and worship of the guru (by meditation and guru worship)

(noun)

Instrumental, feminine, singular of dhyāna-guru-pūjā

dhyāna-guru-pūjā - meditation and guru worship

Dvandva compound between 'dhyāna' and 'guru-pūjā'. 'guru-pūjā' is a Tatpurusha compound 'worship of the guru'.

Compound type : dvandva (dhyāna+guru-pūjā)

• dhyāna – meditation, contemplation, thought
  noun (neuter)
  From root 'dhyai' (to think, meditate) + 'ana' suffix.
  Root: dhyai (class 1)
• guru-pūjā – worship of the guru
  noun (feminine)
  Tatpurusha compound: 'guruṇā pūjā' (worship to the guru).