योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-24, verse-47

व्युत्पत्तिमनुयातस्य पूरयेच्चेतसोऽन्वहम् ।
द्वौ भागौ शास्त्रवैराग्यैर्द्वौ ध्यानगुरुपूजया ॥ ४७ ॥

vyutpattimanuyātasya pūrayeccetaso'nvaham ,
dvau bhāgau śāstravairāgyairdvau dhyānagurupūjayā 47

47. vyutpattim anuyātasya pūrayet cetasaḥ anvaham dvau
bhāgau śāstra-vairāgyaiḥ dvau dhyāna-guru-pūjayā

47. anuyātasya vyutpattim anvaham cetasaḥ dvau bhāgau
śāstra-vairāgyaiḥ dvau dhyāna-guru-pūjayā pūrayet

47. For one who has attained proficiency, one should daily fill their mind: two parts with scriptural knowledge and dispassion, and two parts with meditation (dhyāna) and worship of the guru.

47. עבור מי שהגיע לבינה מלאה, יש למלא מדי יום שני חלקים ממחשבתו בלימוד הכתבים ובאי-היקשרות, ושני חלקים בַּמֶּדִיטַצְיָה ובכבוד למורה הרוחני.

Words meanings summery:

• व्युत्पत्तिम् (vyutpattim) - proficiency (proficiency, knowledge, grammar, origin)

• अनुयातस्य (anuyātasya) - of one who has attained (of one who has followed, of one who has attained, of one who has gone after)

• पूरयेत् (pūrayet) - one should fill (one should fill, he/she should fill)

• चेतसः (cetasaḥ) - of the mind (of the mind, from the mind)

• अन्वहम् (anvaham) - daily (daily, every day)

• द्वौ (dvau) - two

• भागौ (bhāgau) - parts (parts, shares)

• शास्त्र-वैराग्यैः (śāstra-vairāgyaiḥ) - with scriptural knowledge and dispassion (by scriptural knowledge and dispassion, with scriptures and detachment)

• द्वौ (dvau) - two

• ध्यान-गुरु-पूजया (dhyāna-guru-pūjayā) - by meditation (dhyāna) and worship of the guru (by meditation and guru worship)

Words meanings and morphology

व्युत्पत्तिम् (vyutpattim) - proficiency (proficiency, knowledge, grammar, origin)

(noun)

Accusative, feminine, singular of vyutpatti

vyutpatti - origin, derivation, development, grammar, etymology, knowledge, proficiency

Prefixes: vi+ut

Root: pad (class 4)

अनुयातस्य (anuyātasya) - of one who has attained (of one who has followed, of one who has attained, of one who has gone after)

(adjective)

Genitive, masculine, singular of anuyāta

anuyāta - followed, accompanied, gone after, attained

Past Passive Participle

From 'anu' + root 'yā' (to go) + 'kta' suffix.

Prefix: anu

Root: yā (class 2)

Note: Used substantively as 'of one who has attained'.

पूरयेत् (pūrayet) - one should fill (one should fill, he/she should fill)

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of pūr

Optative Mood, Third Person Singular

Causative of root 'pṛ' (to fill).

Root: pṛ (class 9)

चेतसः (cetasaḥ) - of the mind (of the mind, from the mind)

(noun)

Genitive, neuter, singular of cetas

cetas - mind, intelligence, consciousness, heart

Root: cit (class 1)

अन्वहम् (anvaham) - daily (daily, every day)

(indeclinable)

Avyayībhāva compound of 'anu' (each) + 'ahan' (day).

Compound type : avyayībhāva (anu+ahan)

• anu – after, along, each
  indeclinable
• ahan – day
  noun (neuter)

द्वौ (dvau) - two

(numeral)

Note: Also used for accusative dual.

भागौ (bhāgau) - parts (parts, shares)

(noun)

Nominative, masculine, dual of bhāga

bhāga - part, share, portion, division

From root 'bhaj' (to divide, to share).

Root: bhaj (class 1)

Note: Also used for accusative dual.

शास्त्र-वैराग्यैः (śāstra-vairāgyaiḥ) - with scriptural knowledge and dispassion (by scriptural knowledge and dispassion, with scriptures and detachment)

(noun)

Instrumental, neuter, plural of śāstra-vairāgya

śāstra-vairāgya - scriptural knowledge and dispassion

Dvandva compound.

Compound type : dvandva (śāstra+vairāgya)

• śāstra – scripture, treatise, knowledge, doctrine
  noun (neuter)
  Root: śās (class 2)
• vairāgya – dispassion, detachment, indifference, freedom from worldly desires
  noun (neuter)
  From 'vi' + 'rāga' + 'ya' (abstract suffix).
  Prefix: vi
  Root: rañj (class 1)

द्वौ (dvau) - two

(numeral)

Note: Also used for accusative dual.

ध्यान-गुरु-पूजया (dhyāna-guru-pūjayā) - by meditation (dhyāna) and worship of the guru (by meditation and guru worship)

(noun)

Instrumental, feminine, singular of dhyāna-guru-pūjā

dhyāna-guru-pūjā - meditation and guru worship

Dvandva compound between 'dhyāna' and 'guru-pūjā'. 'guru-pūjā' is a Tatpurusha compound 'worship of the guru'.

Compound type : dvandva (dhyāna+guru-pūjā)

• dhyāna – meditation, contemplation, thought
  noun (neuter)
  From root 'dhyai' (to think, meditate) + 'ana' suffix.
  Root: dhyai (class 1)
• guru-pūjā – worship of the guru
  noun (feminine)
  Tatpurusha compound: 'guruṇā pūjā' (worship to the guru).

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