योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-24, verse-20

क्रमादभ्यस्यमानैषा विषयारतिरात्मज ।
सर्वतः स्फुटतामेति सेकसिक्ता लता यथा ॥ २० ॥

kramādabhyasyamānaiṣā viṣayāratirātmaja ,
sarvataḥ sphuṭatāmeti sekasiktā latā yathā 20

20. kramāt abhyasyamānā eṣā viṣayaratiḥ ātmaja
sarvataḥ sphuṭatām eti sekasiktā latā yathā

20. ātmaja kramāt abhyasyamānā eṣā viṣayaratiḥ
sekasiktā latā yathā sarvataḥ sphuṭatām eti

20. O son (ātmaja), this dispassion (arati) towards sense objects, when gradually practiced, manifests everywhere, just like a creeper that has been watered.

Words meanings summery:

• क्रमात् (kramāt) - gradually (gradually, in order, from the succession)

• अभ्यस्यमाना (abhyasyamānā) - being practiced, being taught, being accustomed

• एषा (eṣā) - this (dispassion) (this)

• विषयरतिः (viṣayaratiḥ) - dispassion (arati) towards sense objects (dispassion for sense objects, aversion to worldly things)

• आत्मज (ātmaja) - O son (ātmaja) (O son, born of oneself)

• सर्वतः (sarvataḥ) - everywhere, on all sides, completely

• स्फुटताम् (sphuṭatām) - clarity, manifestation, distinctness

• एति (eti) - attains, manifests (goes, comes, attains, reaches)

• सेकसिक्ता (sekasiktā) - watered by irrigation, sprinkled with water

• लता (latā) - creeper, vine, slender branch

• यथा (yathā) - just as, like, in which way

Words meanings and morphology

क्रमात् (kramāt) - gradually (gradually, in order, from the succession)

(noun)

Ablative, masculine, singular of krama

krama - step, order, succession, method, progress

Derived from root kram (to step, go).

Root: kram (class 1)

अभ्यस्यमाना (abhyasyamānā) - being practiced, being taught, being accustomed

(adjective)

Nominative, feminine, singular of abhyasyamāna

abhyasyamāna - being practiced, being studied, being taught

Present Passive Participle

Root as (to throw, to be) with abhi prefix, causative stem (asyati -> abhyāsayate), and śānac (māna) suffix for passive participle.

Prefix: abhi

Root: as (class 4)

एषा (eṣā) - this (dispassion) (this)

(pronoun)

Nominative, feminine, singular of etad

etad - this

विषयरतिः (viṣayaratiḥ) - dispassion (arati) towards sense objects (dispassion for sense objects, aversion to worldly things)

(noun)

Nominative, feminine, singular of viṣayarati

viṣayarati - dispassion for sense objects, aversion to worldly things

Compound type : ṣaṣṭhī-tatpuruṣa (viṣaya+arati)

• viṣaya – sense object, sphere, domain, subject
  noun (masculine)
• arati – dispassion, aversion, discontent, uneasiness
  noun (feminine)
  Derived from root ram (to delight) with 'a' prefix (negative).
  Prefix: a
  Root: ram (class 1)

आत्मज (ātmaja) - O son (ātmaja) (O son, born of oneself)

(noun)

Vocative, masculine, singular of ātmaja

ātmaja - son, born of oneself, offspring

Compound type : ṣaṣṭhī-tatpuruṣa (ātman+ja)

• ātman – self, soul, spirit, essential nature
  noun (masculine)
• ja – born, produced from
  adjective (masculine)
  Derived from root jan (to be born).
  Root: jan (class 4)

सर्वतः (sarvataḥ) - everywhere, on all sides, completely

(indeclinable)

Derived from sarva (all) with the suffix -tas.

स्फुटताम् (sphuṭatām) - clarity, manifestation, distinctness

(noun)

Accusative, feminine, singular of sphuṭatā

sphuṭatā - clarity, distinctness, manifestation, expansion

Derived from sphuṭa (manifest, clear) with -tā suffix (abstract noun).

Root: sphuṭ (class 6)

एति (eti) - attains, manifests (goes, comes, attains, reaches)

(verb)

3rd person , singular, active, present (lat) of i

Present Active

Root i (class 2), present tense, 3rd person singular.

Root: i (class 2)

सेकसिक्ता (sekasiktā) - watered by irrigation, sprinkled with water

(adjective)

Nominative, feminine, singular of sekasikta

sekasikta - watered by irrigation, sprinkled with water

Compound type : tṛtīyā-tatpuruṣa (seka+sikta)

• seka – sprinkling, watering, irrigation
  noun (masculine)
  Derived from root sic (to sprinkle).
  Root: sic (class 6)
• sikta – sprinkled, watered, moistened
  adjective (masculine)
  Past Passive Participle
  Root sic (to sprinkle) + kta suffix.
  Root: sic (class 6)

लता (latā) - creeper, vine, slender branch

(noun)

Nominative, feminine, singular of latā

latā - creeper, vine, plant, slender branch

यथा (yathā) - just as, like, in which way

(indeclinable)