योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-24, verse-24

ध्येयत्यागमतोऽजस्रं ध्यायता देहधारिणा ।
भोगेष्वरतिरभ्यासाद्वृद्धिं नेया लता यथा ॥ २४ ॥

dhyeyatyāgamato'jasraṃ dhyāyatā dehadhāriṇā ,
bhogeṣvaratirabhyāsādvṛddhiṃ neyā latā yathā 24

24. dhyeya-tyāgamataḥ ajasram dhyāyatā dehadhāriṇā
bhogeṣu aratiḥ abhyāsāt vṛddhim neyā latā yathā

24. ajasram dhyāyatā dehadhāriṇā dhyeya-tyāgamataḥ
bhogeṣu aratiḥ abhyāsāt latā yathā vṛddhim neyā

24. By an embodied being (dehin) who constantly meditates and is resolved on abandoning the object of meditation (dhyeya), disinterest in enjoyments should be fostered through practice (abhyāsa), just like a creeper.

Words meanings summery:

• ध्येय-त्यागमतः (dhyeya-tyāgamataḥ) - of one who is resolved on abandoning the object of meditation

• अजस्रम् (ajasram) - constantly, perpetually, unceasingly

• ध्यायता (dhyāyatā) - by one who meditates, by meditating

• देहधारिणा (dehadhāriṇā) - by an embodied being

• भोगेषु (bhogeṣu) - in enjoyments, in sense objects

• अरतिः (aratiḥ) - disinterest, aversion, dissatisfaction

• अभ्यासात् (abhyāsāt) - from practice, by habit, through repeated effort

• वृद्धिम् (vṛddhim) - growth, increase, prosperity

• नेया (neyā) - should be led, should be brought, should be guided

• लता (latā) - creeper, vine, tendril

• यथा (yathā) - as, just as, in the manner that

Words meanings and morphology

ध्येय-त्यागमतः (dhyeya-tyāgamataḥ) - of one who is resolved on abandoning the object of meditation

(adjective)

Genitive, masculine, singular of dhyeya-tyāgamat

dhyeya-tyāgamat - one who is resolved on abandoning the object of meditation; one whose thought is the abandonment of what is to be meditated upon

Compound formed by 'dhyeya-tyāga' (abandonment of the object of meditation) and the possessive suffix 'mat'. The stem is 'dhyeya-tyāgamat'. Ablative/Genitive singular masculine.

Compound type : bahuvrihi (dhyeya+tyāga+mat)

• dhyeya – to be meditated upon, object of meditation, goal
  noun (neuter)
  Gerundive
  from root 'dhyai' (to meditate)
  Root: dhyai (class 1)
• tyāga – abandonment, renunciation, sacrifice
  noun (masculine)
  from root 'tyaj' (to abandon)
  Root: tyaj (class 1)
• mat – having, possessing (suffix to form adjectives)
  suffix
  Possessive suffix

Note: Qualifies 'dehadhāriṇā' (genitive of agent).

अजस्रम् (ajasram) - constantly, perpetually, unceasingly

(indeclinable)

from a (negation) + jasra (decaying/perishing)

Note: Adverbial, modifying 'dhyāyatā'.

ध्यायता (dhyāyatā) - by one who meditates, by meditating

(adjective)

Instrumental, masculine, singular of dhyāyat

dhyāyat - meditating, thinking

Present Active Participle

from root 'dhyai' (to meditate), 1st conjugation

Root: dhyai (class 1)

देहधारिणा (dehadhāriṇā) - by an embodied being

(noun)

Instrumental, masculine, singular of dehadhārin

dehadhārin - embodied being, living being, individual soul

from 'deha' (body) + 'dhārin' (bearing, holding)

Compound type : tatpuruṣa (deha+dhārin)

• deha – body
  noun (masculine)
• dhārin – bearing, holding, wearing, possessing
  adjective (masculine)
  Agent noun/Adjective from dhṛ
  from root 'dhṛ' (to bear, hold)
  Root: dhṛ (class 1)

Note: Agent of the action 'neyā'.

भोगेषु (bhogeṣu) - in enjoyments, in sense objects

(noun)

Locative, masculine, plural of bhoga

bhoga - enjoyment, experience, pleasure, sense object

from root 'bhuj' (to enjoy)

Root: bhuj (class 7)

Note: Specifies the domain of 'aratiḥ'.

अरतिः (aratiḥ) - disinterest, aversion, dissatisfaction

(noun)

Nominative, feminine, singular of arati

arati - disinterest, aversion, dissatisfaction

from 'a' (negation) + 'rati' (attachment, delight)

Prefix: a

Root: ram (class 1)

Note: Subject of the passive verb 'neyā'.

अभ्यासात् (abhyāsāt) - from practice, by habit, through repeated effort

(noun)

Ablative, masculine, singular of abhyāsa

abhyāsa - practice, repetition, discipline

from abhi + as

Prefix: abhi

Root: as (class 4)

Note: Indicates the cause or means.

वृद्धिम् (vṛddhim) - growth, increase, prosperity

(noun)

Accusative, feminine, singular of vṛddhi

vṛddhi - growth, increase, prosperity

from root 'vṛdh' (to grow)

Root: vṛdh (class 1)

Note: Object of 'neyā' (grammatically, it is the state to which 'aratiḥ' is brought).

नेया (neyā) - should be led, should be brought, should be guided

(adjective)

Nominative, feminine, singular of nī

nī - to lead, to guide, to carry, to bring

Future Passive Participle (Gerundive)

from root 'nī' (to lead), feminine nominative singular

Root: nī (class 1)

Note: Functions as the main predicate.

लता (latā) - creeper, vine, tendril

(noun)

Nominative, feminine, singular of latā

latā - creeper, vine, tendril

Note: Subject of comparison.

यथा (yathā) - as, just as, in the manner that

(indeclinable)