योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-24, verse-38

न परा निर्वृतिस्तावत्प्राप्यते जयदायिनी ।
विषयेषु रतिर्यावत्स्थिता संमोहकारिणी ॥ ३८ ॥

na parā nirvṛtistāvatprāpyate jayadāyinī ,
viṣayeṣu ratiryāvatsthitā saṃmohakāriṇī 38

38. na parā nirvṛtiḥ tāvat prāpyate jayadāyinī
viṣayeṣu ratiḥ yāvat sthitā saṃmohakāriṇī

38. yāvat viṣayeṣu saṃmohakāriṇī ratiḥ sthitā,
tāvat parā jayadāyinī nirvṛtiḥ na prāpyate

38. Ultimate, victory-bestowing peace (nirvṛti) is not attained as long as attachment (rati) to sense objects, which causes delusion, persists.

Words meanings summery:

• न (na) - not, no, nor

• परा (parā) - supreme, ultimate, higher, excellent

• निर्वृतिः (nirvṛtiḥ) - peace, contentment, bliss, liberation

• तावत् (tāvat) - so long, until then, thus much

• प्राप्यते (prāpyate) - is attained, is reached, is obtained

• जयदायिनी (jayadāyinī) - bestowing victory, giving triumph

• विषयेषु (viṣayeṣu) - in sense objects, in worldly objects, in matters of enjoyment

• रतिः (ratiḥ) - attachment, delight, pleasure, love

• यावत् (yāvat) - as long as, as much as

• स्थिता (sthitā) - remained, stood, existed, present

• संमोहकारिणी (saṁmohakāriṇī) - causing delusion, bewilderment

Words meanings and morphology

न (na) - not, no, nor

(indeclinable)

परा (parā) - supreme, ultimate, higher, excellent

(adjective)

Nominative, feminine, singular of para

para - other, another, supreme, highest, ultimate

Note: Agreement with nirvṛtiḥ

निर्वृतिः (nirvṛtiḥ) - peace, contentment, bliss, liberation

(noun)

Nominative, feminine, singular of nirvṛti

nirvṛti - peace, contentment, bliss, final liberation (mokṣa)

From nir- + vṛt (to turn, exist)

Prefix: nis

Root: vṛt (class 1)

तावत् (tāvat) - so long, until then, thus much

(indeclinable)

प्राप्यते (prāpyate) - is attained, is reached, is obtained

(verb)

3rd person , singular, passive, present (laṭ) of prāp

Present Passive

From root āp (class 5) with prefix pra-

Prefix: pra

Root: āp (class 5)

जयदायिनी (jayadāyinī) - bestowing victory, giving triumph

(adjective)

Nominative, feminine, singular of jayadāyin

jayadāyin - bestowing victory, giving success

From jaya (victory) + dāyin (giving)

Compound type : tatpuruṣa (jaya+dāyin)

• jaya – victory, triumph, conquest
  noun (masculine)
  From root ji (to conquer)
  Root: ji (class 1)
• dāyin – giving, granting, bestowing
  adjective (masculine)
  From root dā (to give) + in suffix
  Root: dā (class 3)

Note: Agreement with nirvṛtiḥ

विषयेषु (viṣayeṣu) - in sense objects, in worldly objects, in matters of enjoyment

(noun)

Locative, masculine, plural of viṣaya

viṣaya - object of sense, sphere, domain, subject matter, worldly objects

From vi- + si (to bind) or vi- + ī (to go)

रतिः (ratiḥ) - attachment, delight, pleasure, love

(noun)

Nominative, feminine, singular of rati

rati - attachment, delight, pleasure, love, sexual intercourse

From root ram (to delight)

Root: ram (class 1)

Note: Subject of 'sthitā'

यावत् (yāvat) - as long as, as much as

(indeclinable)

स्थिता (sthitā) - remained, stood, existed, present

(adjective)

Nominative, feminine, singular of sthita

sthita - stood, remained, existing, abiding, steady, situated

Past Passive Participle

From root sthā (to stand)

Root: sthā (class 1)

Note: Used as an adjective describing 'ratiḥ' or as a predicate implying 'is'

संमोहकारिणी (saṁmohakāriṇī) - causing delusion, bewilderment

(adjective)

Nominative, feminine, singular of saṃmohakārin

saṁmohakārin - causing delusion, bewildering

From saṃmoha (delusion) + kārin (maker, doer)

Compound type : tatpuruṣa (saṃmoha+kārin)

• saṃmoha – delusion, bewilderment, infatuation
  noun (masculine)
  From sam- + muh (to be bewildered)
  Prefix: sam
  Root: muh (class 4)
• kārin – doing, making, causing, doer, maker
  adjective (masculine)
  From root kṛ (to do) + in suffix
  Root: kṛ (class 8)

Note: Agreement with ratiḥ