योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-24, verse-53

परदृष्टौ वितृष्णत्वं तृष्णाभावे च दृक्परा ।
एते मिथः स्थिते दृष्टी तेजोदीपदशे यथा ॥ ५३ ॥

paradṛṣṭau vitṛṣṇatvaṃ tṛṣṇābhāve ca dṛkparā ,
ete mithaḥ sthite dṛṣṭī tejodīpadaśe yathā 53

53. paradṛṣṭau vitṛṣṇatvam tṛṣṇābhāve ca dṛk parā
ete mithaḥ sthite dṛṣṭī tejodīpadaśe yathā

53. yathā tejodīpadaśe paradṛṣṭau vitṛṣṇatvam ca
tṛṣṇābhāve dṛk parā ete dṛṣṭī mithaḥ sthite

53. When there is supreme vision (dṛṣṭi), there is freedom from craving (vitṛṣṇatva), and when there is an absence of craving, the vision is supreme. These two perspectives (dṛṣṭi) are mutually established, just like the interplay of a lamp and its light.

Words meanings summery:

• परदृष्टौ (paradṛṣṭau) - when there is supreme vision (dṛṣṭi) (in supreme vision/perspective)

• वितृष्णत्वम् (vitṛṣṇatvam) - freedom from craving (vitṛṣṇatva) (freedom from craving, non-craving, dispassion)

• तृष्णाभावे (tṛṣṇābhāve) - when there is an absence of craving (in the absence of craving, when craving is absent)

• च (ca) - and (and, also)

• दृक् (dṛk) - vision (vision, sight, eye)

• परा (parā) - supreme (supreme, highest, ultimate)

• एते (ete) - these two

• मिथः (mithaḥ) - mutually (mutually, reciprocally, together)

• स्थिते (sthite) - are established/abiding (established, situated, existing, abiding (dual))

• दृष्टी (dṛṣṭī) - two perspectives (dṛṣṭi) (two visions, two insights, two perspectives)

• तेजोदीपदशे (tejodīpadaśe) - like the interplay of a lamp and its light (like the two states of light and lamp)

• यथा (yathā) - just as (just as, like, how)

Words meanings and morphology

परदृष्टौ (paradṛṣṭau) - when there is supreme vision (dṛṣṭi) (in supreme vision/perspective)

(noun)

Locative, feminine, singular of paradṛṣṭi

paradṛṣṭi - supreme vision, ultimate insight, higher view

Compound of para (supreme) and dṛṣṭi (vision)

Compound type : karmadhāraya (para+dṛṣṭi)

• para – supreme, highest, ultimate, excellent
  adjective
• dṛṣṭi – vision, sight, view, insight, perspective
  noun (feminine)
  From √dṛś + ktin
  Root: dṛś (class 1)

वितृष्णत्वम् (vitṛṣṇatvam) - freedom from craving (vitṛṣṇatva) (freedom from craving, non-craving, dispassion)

(noun)

Nominative, neuter, singular of vitṛṣṇatva

vitṛṣṇatva - state of being free from craving, dispassion, non-thirst

From vi-tṛṣṇa + tva (suffix for abstract noun)

Compound type : nañ-tatpuruṣa (vi+tṛṣṇā)

• vi – separation, division, negation
  indeclinable
• tṛṣṇā – thirst, craving, desire, longing
  noun (feminine)
  From √tṛṣ + nā
  Root: tṛṣ (class 4)

तृष्णाभावे (tṛṣṇābhāve) - when there is an absence of craving (in the absence of craving, when craving is absent)

(noun)

Locative, masculine, singular of tṛṣṇābhāva

tṛṣṇābhāva - absence of craving, non-existence of desire

Compound of tṛṣṇā (craving) and abhāva (absence).

Compound type : tatpuruṣa (tṛṣṇā+abhāva)

• tṛṣṇā – thirst, craving, desire, longing
  noun (feminine)
  From √tṛṣ + nā
  Root: tṛṣ (class 4)
• abhāva – absence, non-existence, negation
  noun (masculine)
  From a- + bhāva
  Prefix: a
  Root: bhū (class 1)

च (ca) - and (and, also)

(indeclinable)

दृक् (dṛk) - vision (vision, sight, eye)

(noun)

Nominative, feminine, singular of dṛś

dṛś - vision, sight, eye, perception, appearance

From √dṛś

Root: dṛś (class 1)

परा (parā) - supreme (supreme, highest, ultimate)

(adjective)

Nominative, feminine, singular of para

para - supreme, highest, ultimate, excellent, other, beyond

एते (ete) - these two

(pronoun)

Nominative, feminine, dual of etad

etad - this (neuter), these (dual/plural)

Demonstrative pronoun.

मिथः (mithaḥ) - mutually (mutually, reciprocally, together)

(indeclinable)

From midh + as (suffix)

Root: midh

स्थिते (sthite) - are established/abiding (established, situated, existing, abiding (dual))

(adjective)

Nominative, feminine, dual of sthita

sthita - stood, stayed, established, situated, existing, abiding

Past Passive Participle

From √sthā + kta

Root: sthā (class 1)

दृष्टी (dṛṣṭī) - two perspectives (dṛṣṭi) (two visions, two insights, two perspectives)

(noun)

Nominative, feminine, dual of dṛṣṭi

dṛṣṭi - vision, sight, view, insight, perspective

From √dṛś + ktin

Root: dṛś (class 1)

तेजोदीपदशे (tejodīpadaśe) - like the interplay of a lamp and its light (like the two states of light and lamp)

(noun)

Nominative, feminine, dual of tejodīpadaśā

tejodīpadaśā - the state of light and lamp

Dvandva compound of tejas (light) and dīpa-daśā (state of a lamp).

Compound type : dvandva (tejas+dīpa-daśā)

• tejas – light, brilliance, energy, splendor
  noun (neuter)
  From √tij + asun
  Root: tij
• dīpa-daśā – state of a lamp, lamp's condition
  noun (feminine)
  Tatpuruṣa compound of dīpa (lamp) and daśā (state).

यथा (yathā) - just as (just as, like, how)

(indeclinable)