योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-24, verse-22

तावद्भ्रमन्ति दुःखेषु संसारावटवासिनः ।
विरतिं विषयेष्वेते यावन्नायान्ति देहिनः ॥ २२ ॥

tāvadbhramanti duḥkheṣu saṃsārāvaṭavāsinaḥ ,
viratiṃ viṣayeṣvete yāvannāyānti dehinaḥ 22

22. tāvat bhramanti duḥkheṣu saṃsārāvaṭavāsinaḥ
viratim viṣayeṣu ete yāvat na āyānti dehinaḥ

22. dehinaḥ saṃsārāvaṭavāsinaḥ ete yāvat viṣayeṣu viratim na āyānti,
tāvat duḥkheṣu bhramanti

22. Embodied beings (dehin) living in the pit of the cycle of rebirth (saṃsāra) wander in miseries as long as they do not attain detachment from sense objects.

Words meanings summery:

• तावत् (tāvat) - so long, until then, so much

• भ्रमन्ति (bhramanti) - they wander, they roam

• दुःखेषु (duḥkheṣu) - in miseries, in sufferings, in pains

• संसारावटवासिनः (saṁsārāvaṭavāsinaḥ) - inhabitants of the pit of saṃsāra (cycle of rebirth)

• विरतिम् (viratim) - disinterest, detachment, cessation, abstention

• विषयेषु (viṣayeṣu) - in sense objects, in worldly matters, in subjects

• एते (ete) - these

• यावत् (yāvat) - as long as, until

• न (na) - not

• आयान्ति (āyānti) - they attain, they reach, they come

• देहिनः (dehinaḥ) - embodied beings, living beings

Words meanings and morphology

तावत् (tāvat) - so long, until then, so much

(indeclinable)

Note: Corresponds with 'yāvat'.

भ्रमन्ति (bhramanti) - they wander, they roam

(verb)

3rd person , plural, active, present (laṭ) of bhram

Present Active Indicative

1st conjugation, parasmaipada

Root: bhram (class 1)

दुःखेषु (duḥkheṣu) - in miseries, in sufferings, in pains

(noun)

Locative, neuter, plural of duḥkha

duḥkha - misery, suffering, pain, sorrow

संसारावटवासिनः (saṁsārāvaṭavāsinaḥ) - inhabitants of the pit of saṃsāra (cycle of rebirth)

(noun)

Nominative, masculine, plural of saṃsārāvaṭavāsin

saṁsārāvaṭavāsin - inhabitant of the pit of saṃsāra

Compound noun

Compound type : tatpuruṣa (saṃsāra+avaṭa+vāsin)

• saṃsāra – cycle of rebirth, transmigration
  noun (masculine)
  from saṃ + sṛ
  Prefix: sam
  Root: sṛ (class 1)
• avaṭa – pit, hole, well
  noun (masculine)
• vāsin – inhabitant, dweller, one who lives
  noun (masculine)
  Agent noun from vas
  Derived from root vas (to dwell)
  Root: vas (class 1)

Note: Refers to 'dehinaḥ'.

विरतिम् (viratim) - disinterest, detachment, cessation, abstention

(noun)

Accusative, feminine, singular of virati

virati - detachment, disinterest, cessation, abstention

from vi + ram

Prefix: vi

Root: ram (class 1)

Note: Object of 'āyānti'.

विषयेषु (viṣayeṣu) - in sense objects, in worldly matters, in subjects

(noun)

Locative, masculine, plural of viṣaya

viṣaya - object of sense, domain, subject, matter

एते (ete) - these

(pronoun)

Nominative, masculine, plural of etad

etad - this, these

Demonstrative pronoun

Note: Refers to 'dehinaḥ'.

यावत् (yāvat) - as long as, until

(indeclinable)

Note: Corresponds to 'tāvat'.

न (na) - not

(indeclinable)

Note: Negates 'āyānti'.

आयान्ति (āyānti) - they attain, they reach, they come

(verb)

3rd person , plural, active, present (laṭ) of ā-yā

Present Active Indicative

2nd conjugation, parasmaipada

Prefix: ā

Root: yā (class 2)

देहिनः (dehinaḥ) - embodied beings, living beings

(noun)

Nominative, masculine, plural of dehin

dehin - embodied being, living being, individual soul

from deha + -in (possessive suffix)

Note: Subject of the sentence.