योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-24, verse-59

न ब्रह्मपदविश्रान्तिसुखमासाद्यते परम् ।
आब्रह्मस्तम्बपर्यन्ते जगत्यस्मिन्न कुत्रचित् ॥ ५९ ॥

na brahmapadaviśrāntisukhamāsādyate param ,
ābrahmastambaparyante jagatyasminna kutracit 59

59. na brahmapadaviśrāntisukham āsādyate param
ābrahmastambaparyante jagati asmin na kutracit

59. asmin jagati ābrahmastambaparyante kutracit
na param brahmapadaviśrāntisukham āsādyate

59. The supreme bliss of reposing in the state of Brahman (brahman) cannot be attained anywhere in this universe (jagat), from Brahmā down to a blade of grass.

Words meanings summery:

• न (na) - not, no

• ब्रह्मपदविश्रान्तिसुखम् (brahmapadaviśrāntisukham) - the bliss of resting in the state of Brahman

• आसाद्यते (āsādyate) - is attained, is reached, is obtained

• परम् (param) - supreme, highest, ultimate

• आब्रह्मस्तम्बपर्यन्ते (ābrahmastambaparyante) - extending from Brahmā down to a blade of grass, encompassing everything from the highest to the lowest

• जगति (jagati) - in the world, in the universe

• अस्मिन् (asmin) - in this

• न (na) - not, no

• कुत्रचित् (kutracit) - anywhere (with 'na', means nowhere) (anywhere, somewhere)

Words meanings and morphology

न (na) - not, no

(indeclinable)

ब्रह्मपदविश्रान्तिसुखम् (brahmapadaviśrāntisukham) - the bliss of resting in the state of Brahman

(noun)

Nominative, neuter, singular of brahmapadaviśrāntisukha

brahmapadaviśrāntisukha - the bliss of resting in the state of Brahman

Compound noun referring to the ultimate happiness derived from realizing the state of Brahman.

Compound type : tatpurusha (brahman+pada+viśrānti+sukha)

• brahman – the Absolute, ultimate reality, universal spirit
  noun (neuter)
• pada – state, position, step, foot
  noun (neuter)
• viśrānti – rest, repose, cessation, tranquility
  noun (feminine)
  Derived from the root śram (to be weary) with the prefix vi- (apart, away).
  Prefix: vi
  Root: śram (class 1)
• sukha – happiness, bliss, pleasure, ease
  noun (neuter)

आसाद्यते (āsādyate) - is attained, is reached, is obtained

(verb)

3rd person , singular, passive, present (lat) of āsād

Prefix: ā

Root: sad (class 1)

परम् (param) - supreme, highest, ultimate

(adjective)

Nominative, neuter, singular of para

para - supreme, highest, ultimate, excellent, other, distant

Note: Agrees with 'sukham'.

आब्रह्मस्तम्बपर्यन्ते (ābrahmastambaparyante) - extending from Brahmā down to a blade of grass, encompassing everything from the highest to the lowest

(adjective)

Locative, neuter, singular of ābrahmastambaparyanta

ābrahmastambaparyanta - extending from Brahmā down to a blade of grass

Compound term used as an idiom to denote the entire range of creation.

Compound type : bahuvrihi (ā+brahman+stamba+paryanta)

• ā – up to, including, until
  indeclinable
• brahman – the creator god Brahmā
  proper noun (masculine)
• stamba – a cluster, clump, stem, blade of grass
  noun (masculine)
• paryanta – ending, limit, boundary, reaching to
  noun (masculine)

Note: Agrees with 'jagati'.

जगति (jagati) - in the world, in the universe

(noun)

Locative, neuter, singular of jagat

jagat - world, universe, moving, living beings

Present Active Participle

From root 'gam' (to go) with prefix 'jā' (reduplication).

Root: gam (class 1)

अस्मिन् (asmin) - in this

(pronoun)

Locative, neuter, singular of idam

idam - this, this one

Note: Agrees with 'jagati'.

न (na) - not, no

(indeclinable)

Note: Repeated for emphasis with 'kutracit'.

कुत्रचित् (kutracit) - anywhere (with 'na', means nowhere) (anywhere, somewhere)

(indeclinable)

Formed from 'kutra' (where) + 'cit' (an indefinite particle).