योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-5, chapter-24, verse-10
त्वमभ्यासे फलीभूते तं देशमभिगच्छसि ।
यदि दैत्येन्द्र तद्भूयो मनागपि न शोचसि ॥ १० ॥
यदि दैत्येन्द्र तद्भूयो मनागपि न शोचसि ॥ १० ॥
tvamabhyāse phalībhūte taṃ deśamabhigacchasi ,
yadi daityendra tadbhūyo manāgapi na śocasi 10
yadi daityendra tadbhūyo manāgapi na śocasi 10
10.
tvam abhyāse phalībhūte tam deśam abhigacchasi
yadi daityendra tat bhūyaḥ manāk api na śocasi
yadi daityendra tat bhūyaḥ manāk api na śocasi
10.
daityendra yadi abhyāse phalībhūte tam deśam
tvam abhigacchasi tat bhūyaḥ manāk api na śocasi
tvam abhigacchasi tat bhūyaḥ manāk api na śocasi
10.
O king of demons, if you attain that state (deśa) where your spiritual practice (abhyāsa) has borne fruit, then you will not grieve even a little bit more.
Words meanings summery:
(Scroll down for elaborated words morphology)
- त्वम् (tvam) - you
- अभ्यासे (abhyāse) - in practice, in spiritual discipline, in meditation
- फलीभूते (phalībhūte) - having become fruitful, when it has yielded results
- तम् (tam) - that
- देशम् (deśam) - region, place, state
- अभिगच्छसि (abhigacchasi) - you approach, you attain
- यदि (yadi) - if
- दैत्येन्द्र (daityendra) - O king of demons
- तत् (tat) - then, therefore
- भूयः (bhūyaḥ) - more, again, further
- मनाक् (manāk) - a little, slightly
- अपि (api) - even, also
- न (na) - not
- शोचसि (śocasi) - you grieve, you lament
Words meanings and morphology
त्वम् (tvam) - you
(pronoun)
Nominative, singular of tvad
tvad - you
Note: Second person singular pronoun
अभ्यासे (abhyāse) - in practice, in spiritual discipline, in meditation
(noun)
Locative, masculine, singular of abhyāsa
abhyāsa - practice, study, repetition, spiritual discipline
Prefix: abhi
Root: as (class 4)
फलीभूते (phalībhūte) - having become fruitful, when it has yielded results
(adjective)
Locative, masculine, singular of phalībhūta
phalībhūta - become fruitful, accomplished, realized
Past Passive Participle
Derived from 'phala' (fruit) + 'bhū' (to be) in a compound formation implying 'having become fruit/result'.
Compound type : tatpurusha (phala+bhūta)
- phala – fruit, result, consequence
noun (neuter) - bhūta – become, been, past, being
adjective (masculine)
Past Passive Participle
From root 'bhū' (to be)
Root: bhū (class 1)
Note: Participle used adjectivally, agreeing with 'abhyāse'.
तम् (tam) - that
(pronoun)
Accusative, masculine, singular of tad
tad - that, he, she, it
देशम् (deśam) - region, place, state
(noun)
Accusative, masculine, singular of deśa
deśa - place, region, country, state, condition
अभिगच्छसि (abhigacchasi) - you approach, you attain
(verb)
2nd person , singular, active, present (laṭ) of gam
Present Active Indicative
Root 'gam' (to go) with upasarga 'abhi' (towards). Present tense, 2nd person singular.
Prefix: abhi
Root: gam (class 1)
यदि (yadi) - if
(indeclinable)
दैत्येन्द्र (daityendra) - O king of demons
(proper noun)
Vocative, masculine, singular of daityendra
daityendra - king of demons
Compound type : tatpurusha (daitya+indra)
- daitya – descendant of Diti, a demon
noun (masculine) - indra – chief, lord, king
noun (masculine)
तत् (tat) - then, therefore
(indeclinable)
Note: Used here as an adverbial particle meaning 'then' or 'in that case'.
भूयः (bhūyaḥ) - more, again, further
(indeclinable)
मनाक् (manāk) - a little, slightly
(indeclinable)
अपि (api) - even, also
(indeclinable)
न (na) - not
(indeclinable)
शोचसि (śocasi) - you grieve, you lament
(verb)
2nd person , singular, active, present (laṭ) of śuc
Present Active Indicative
Root 'śuc' (to grieve). Present tense, 2nd person singular.
Root: śuc (class 1)