योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-24, verse-46

किंचिद्व्युत्पत्तियुक्तस्य भागं भोगैः प्रपूरयेत् ।
गुरुशुश्रूषया भागौ भागं शास्त्रार्थचिन्तया ॥ ४६ ॥

kiṃcidvyutpattiyuktasya bhāgaṃ bhogaiḥ prapūrayet ,
guruśuśrūṣayā bhāgau bhāgaṃ śāstrārthacintayā 46

46. kiṃcit vyutpattiyuktasya bhāgam bhogaiḥ prapūrayet
guruśuśrūṣayā bhāgau bhāgam śāstrārthacintayā

46. kiṃcit vyutpattiyuktasya (cittasya) bhāgam bhogaiḥ prapūrayet,
bhāgau guruśuśrūṣayā,
(ca) bhāgam śāstrārthacintayā (prapūrayet)

46. For one who is somewhat developed (vyutpatti-yukta), one should fill one part [of the mind] with sense enjoyments, two parts with service to the spiritual teacher (guru-śuśrūṣā), and one part with the contemplation of scriptural meanings.

Words meanings summery:

• किंचित् (kiṁcit) - somewhat, a little, to some extent

• व्युत्पत्तियुक्तस्य (vyutpattiyuktasya) - of one endowed with understanding, of one somewhat developed

• भागम् (bhāgam) - one part (of the mind's attention) (part, share)

• भोगैः (bhogaiḥ) - with enjoyments, by sense objects

• प्रपूरयेत् (prapūrayet) - one should fill completely, one should fill up

• गुरुशुश्रूषया (guruśuśrūṣayā) - by service to the spiritual teacher

• भागौ (bhāgau) - two parts, two shares

• भागम् (bhāgam) - one part (of the mind's attention) (part, share)

• शास्त्रार्थचिन्तया (śāstrārthacintayā) - by the contemplation of scriptural meanings

Words meanings and morphology

किंचित् (kiṁcit) - somewhat, a little, to some extent

(indeclinable)

व्युत्पत्तियुक्तस्य (vyutpattiyuktasya) - of one endowed with understanding, of one somewhat developed

(adjective)

Genitive, masculine, singular of vyutpattiyukta

vyutpattiyukta - endowed with understanding, developed, proficient

Compound type : tṛtīyā-tatpuruṣa (vyutpatti+yukta)

• vyutpatti – development, understanding, knowledge, proficiency, origin
  noun (feminine)
  Derived from root 'pad' with prefixes 'vi' and 'ud'
  Prefixes: vi+ud
  Root: pad (class 4)
• yukta – joined, united, endowed with, possessed of, engaged in
  adjective (masculine)
  Past Passive Participle
  Past Passive Participle of 'yuj'
  Root: yuj (class 7)

Note: Used substantively for 'of one who is endowed with understanding'.

भागम् (bhāgam) - one part (of the mind's attention) (part, share)

(noun)

Accusative, masculine, singular of bhāga

bhāga - part, share, portion, division

Derived from root 'bhaj'

Root: bhaj (class 1)

भोगैः (bhogaiḥ) - with enjoyments, by sense objects

(noun)

Instrumental, masculine, plural of bhoga

bhoga - enjoyment, pleasure, experience, sense object

Derived from verb root 'bhuj'

Root: bhuj (class 7)

प्रपूरयेत् (prapūrayet) - one should fill completely, one should fill up

(verb)

3rd person , singular, active, optative (vidhiliṅ) of prapūr

Causative of root 'pṛ' with prefix 'pra'

Prefix: pra

Root: pṛ (class 9)

गुरुशुश्रूषया (guruśuśrūṣayā) - by service to the spiritual teacher

(noun)

Instrumental, feminine, singular of guruśuśrūṣā

guruśuśrūṣā - service to the guru, obedience to the guru

Compound type : ṣaṣṭhī-tatpuruṣa (guru+śuśrūṣā)

• guru – spiritual teacher, preceptor, heavy, important
  noun (masculine)
• śuśrūṣā – desire to hear, obedience, service, attendance
  noun (feminine)
  Desiderative nominalization of 'śru'
  Root: śru (class 5)

भागौ (bhāgau) - two parts, two shares

(noun)

Nominative, masculine, dual of bhāga

bhāga - part, share, portion, division

Derived from root 'bhaj'

Root: bhaj (class 1)

भागम् (bhāgam) - one part (of the mind's attention) (part, share)

(noun)

Accusative, masculine, singular of bhāga

bhāga - part, share, portion, division

Derived from root 'bhaj'

Root: bhaj (class 1)

शास्त्रार्थचिन्तया (śāstrārthacintayā) - by the contemplation of scriptural meanings

(noun)

Instrumental, feminine, singular of śāstrārthacintā

śāstrārthacintā - contemplation of scriptural meanings, thought about the meaning of scriptures

Compound type : ṣaṣṭhī-tatpuruṣa (śāstra+artha+cintā)

• śāstra – scripture, treatise, rule
  noun (neuter)
  Derived from root 'śās'
  Root: śās (class 2)
• artha – meaning, sense, purpose, object
  noun (masculine)
• cintā – thought, reflection, consideration, contemplation
  noun (feminine)
  Derived from root 'cit'
  Root: cit (class 1)