योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-24, verse-11

संशान्तसकलायासा नित्यप्रमुदिताशयाः ।
साधवस्तत्र तिष्ठन्ति प्रशान्ताशेषसंशयाः ॥ ११ ॥

saṃśāntasakalāyāsā nityapramuditāśayāḥ ,
sādhavastatra tiṣṭhanti praśāntāśeṣasaṃśayāḥ 11

11. saṃśāntasakalāyāsāḥ nityapramuditāśayāḥ
sādhavaḥ tatra tiṣṭhanti praśāntāśeṣasaṃśayāḥ

11. tatra saṃśāntasakalāyāsāḥ nityapramuditāśayāḥ
praśāntāśeṣasaṃśayāḥ sādhavaḥ tiṣṭhanti

11. There, the virtuous individuals (sādhus) reside, whose minds are always joyful, whose weariness and efforts are completely calmed, and all their remaining doubts are entirely pacified.

Words meanings summery:

• संशान्तसकलायासाः (saṁśāntasakalāyāsāḥ) - whose all weariness/efforts are completely calmed

• नित्यप्रमुदिताशयाः (nityapramuditāśayāḥ) - whose minds are always delighted

• साधवः (sādhavaḥ) - virtuous people, good people, sages

• तत्र (tatra) - there, in that place

• तिष्ठन्ति (tiṣṭhanti) - they stand, they dwell, they reside

• प्रशान्ताशेषसंशयाः (praśāntāśeṣasaṁśayāḥ) - whose all remaining doubts are completely pacified

Words meanings and morphology

संशान्तसकलायासाः (saṁśāntasakalāyāsāḥ) - whose all weariness/efforts are completely calmed

(adjective)

Nominative, masculine, plural of saṃśāntasakalāyāsa

saṁśāntasakalāyāsa - one whose all efforts or weariness are completely pacified

Bahuvrihi compound: sam-śānta (completely pacified) + sakala (all) + āyāsa (effort/weariness)

Compound type : bahuvrihi (saṃśānta+sakala+āyāsa)

• saṃśānta – completely pacified, calmed
  adjective (masculine)
  Past Passive Participle
  From root 'śam' (to be calm) with upasarga 'sam'
  Prefix: sam
  Root: śam (class 4)
• sakala – all, whole, complete
  adjective (masculine)
  Prefix: sa
• āyāsa – effort, fatigue, weariness, trouble
  noun (masculine)
  From root 'yas' with upasarga 'ā'
  Prefix: ā
  Root: yas (class 4)

Note: Describes 'sādhavaḥ'.

नित्यप्रमुदिताशयाः (nityapramuditāśayāḥ) - whose minds are always delighted

(adjective)

Nominative, masculine, plural of nityapramuditāśaya

nityapramuditāśaya - one whose mind is always joyful

Bahuvrihi compound: nitya (always) + pramudita (delighted) + āśaya (mind/intention)

Compound type : bahuvrihi (nitya+pramudita+āśaya)

• nitya – constant, eternal, always
  adjective (masculine)
• pramudita – delighted, joyful, glad
  adjective (masculine)
  Past Passive Participle
  From root 'mud' (to rejoice) with upasarga 'pra'
  Prefix: pra
  Root: mud (class 1)
• āśaya – mind, intention, receptacle, dwelling
  noun (masculine)
  From root 'śī' with upasarga 'ā'
  Prefix: ā
  Root: śī (class 2)

Note: Describes 'sādhavaḥ'.

साधवः (sādhavaḥ) - virtuous people, good people, sages

(noun)

Nominative, masculine, plural of sādhu

sādhu - good, virtuous, righteous, holy man, sage

तत्र (tatra) - there, in that place

(indeclinable)

तिष्ठन्ति (tiṣṭhanti) - they stand, they dwell, they reside

(verb)

3rd person , plural, active, present (laṭ) of sthā

Present Active Indicative

Root 'sthā' (to stand), 3rd person plural, present tense.

Root: sthā (class 1)

प्रशान्ताशेषसंशयाः (praśāntāśeṣasaṁśayāḥ) - whose all remaining doubts are completely pacified

(adjective)

Nominative, masculine, plural of praśāntāśeṣasaṃśaya

praśāntāśeṣasaṁśaya - one whose all remaining doubts are completely pacified

Bahuvrihi compound: pra-śānta (completely pacified) + aśeṣa (all remaining) + saṃśaya (doubt)

Compound type : bahuvrihi (praśānta+aśeṣa+saṃśaya)

• praśānta – completely calm, pacified
  adjective (masculine)
  Past Passive Participle
  From root 'śam' (to be calm) with upasarga 'pra'
  Prefix: pra
  Root: śam (class 4)
• aśeṣa – all, whole, entire, remaining
  adjective (masculine)
  Compound 'a' (not) + 'śeṣa' (remainder)
  Prefix: a
• saṃśaya – doubt, uncertainty, hesitation
  noun (masculine)
  From root 'śī' with upasarga 'sam'
  Prefix: sam
  Root: śī (class 2)

Note: Describes 'sādhavaḥ'.