योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-24, verse-44

तस्मात्प्रज्ञानिकाषेण विचारेणातिचारुणा ।
देवमालोकयेद्भोगाद्रतिं चावहरेत्समम् ॥ ४४ ॥

tasmātprajñānikāṣeṇa vicāreṇāticāruṇā ,
devamālokayedbhogādratiṃ cāvaharetsamam 44

44. tasmāt prajñānikāṣeṇa vicāreṇa aticāruṇā
devam ālokayet bhogāt ratim ca avaharet samam

44. tasmāt aticāruṇā prajñānikāṣeṇa vicāreṇa devam ālokayet,
ca bhogāt ratim samam avaharet

44. Therefore, one should perceive the divine by means of profound deliberation, which serves as the touchstone of wisdom (prajñā), and simultaneously withdraw attachment from sense enjoyments.

Words meanings summery:

• तस्मात् (tasmāt) - therefore, from that, for that reason

• प्रज्ञानिकाषेण (prajñānikāṣeṇa) - by the touchstone of wisdom, by the test of knowledge

• विचारेण (vicāreṇa) - by deliberation, by investigation, by consideration

• अतिचारुणा (aticāruṇā) - profound (modifying deliberation) (by the very beautiful, by the very charming, by the profound)

• देवम् (devam) - the divine reality (the god, the divine being)

• आलोकयेत् (ālokayet) - one should perceive, one should behold, one should realize

• भोगात् (bhogāt) - from enjoyments, from sense objects

• रतिम् (ratim) - attachment, desire, pleasure

• च (ca) - and, also

• अवहरेत् (avaharet) - one should withdraw, one should take away

• समम् (samam) - equally, simultaneously, at the same time

Words meanings and morphology

तस्मात् (tasmāt) - therefore, from that, for that reason

(indeclinable)

Note: Used here as an indeclinable adverbial 'therefore'.

प्रज्ञानिकाषेण (prajñānikāṣeṇa) - by the touchstone of wisdom, by the test of knowledge

(noun)

Instrumental, masculine, singular of prajñānikāṣa

prajñānikāṣa - touchstone of wisdom, test of knowledge

Compound type : ṣaṣṭhī-tatpuruṣa (prajñā+nikāṣa)

• prajñā – wisdom, insight, intelligence, knowledge
  noun (feminine)
  Prefix: pra
  Root: jñā (class 9)
• nikāṣa – touchstone, test, criterion
  noun (masculine)
  Prefix: ni
  Root: kaṣ (class 1)

विचारेण (vicāreṇa) - by deliberation, by investigation, by consideration

(noun)

Instrumental, masculine, singular of vicāra

vicāra - deliberation, investigation, examination, thought

Derived from verb root 'car' with prefix 'vi'

Prefix: vi

Root: car (class 1)

अतिचारुणा (aticāruṇā) - profound (modifying deliberation) (by the very beautiful, by the very charming, by the profound)

(adjective)

Instrumental, masculine, singular of aticāruṇa

aticāruṇa - very beautiful, very charming, exceedingly pleasing, profound

Compound of 'ati' (very) and 'cāruṇa' (beautiful)

Compound type : pravādi-tatpuruṣa (ati+cāruṇa)

• ati – over, beyond, exceeding, very
  indeclinable
• cāruṇa – charming, beautiful, lovely, pleasing
  adjective (masculine)
  Root: car (class 1)

Note: Agrees with 'vicāreṇa'.

देवम् (devam) - the divine reality (the god, the divine being)

(noun)

Accusative, masculine, singular of deva

deva - god, deity, divine being, celestial

Root: div (class 4)

आलोकयेत् (ālokayet) - one should perceive, one should behold, one should realize

(verb)

3rd person , singular, active, optative (vidhiliṅ) of ālok

From root 'lok' with prefix 'ā'

Prefix: ā

Root: lok (class 1)

भोगात् (bhogāt) - from enjoyments, from sense objects

(noun)

Ablative, masculine, singular of bhoga

bhoga - enjoyment, pleasure, experience, sense object

Derived from verb root 'bhuj'

Root: bhuj (class 7)

रतिम् (ratim) - attachment, desire, pleasure

(noun)

Accusative, feminine, singular of rati

rati - pleasure, delight, enjoyment, attachment, passion

Derived from root 'ram'

Root: ram (class 1)

च (ca) - and, also

(indeclinable)

अवहरेत् (avaharet) - one should withdraw, one should take away

(verb)

3rd person , singular, active, optative (vidhiliṅ) of avahṛ

From root 'hṛ' with prefix 'ava'

Prefix: ava

Root: hṛ (class 1)

समम् (samam) - equally, simultaneously, at the same time

(indeclinable)

Note: Used here as an adverb.