योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-24, verse-61

भोगान्विगर्हयेत्प्राज्ञः श्रेयोद्वारदृढार्गलान् ।
प्रौढायां भोगगर्हायां विचार उपजायते ॥ ६१ ॥

bhogānvigarhayetprājñaḥ śreyodvāradṛḍhārgalān ,
prauḍhāyāṃ bhogagarhāyāṃ vicāra upajāyate 61

61. bhogān vigarhayet prājñaḥ śreyodvārādṛḍhārgalān
prauḍhāyām bhogagarhāyām vicāraḥ upajāyate

61. prājñaḥ śreyodvārādṛḍhārgalān bhogān vigarhayet
prauḍhāyām bhogagarhāyām vicāraḥ upajāyate

61. A wise person (prājña) should condemn worldly enjoyments (bhoga), as they are strong bolts barring the door to ultimate welfare (śreyas). When such condemnation of enjoyments is fully developed, spiritual inquiry (vicāra) arises.

Words meanings summery:

• भोगान् (bhogān) - enjoyments, worldly pleasures

• विगर्हयेत् (vigarhayet) - one should condemn, censure, blame

• प्राज्ञः (prājñaḥ) - a wise person, an intelligent person

• श्रेयोद्वारादृढार्गलान् (śreyodvārādṛḍhārgalān) - which are strong bolts to the door of ultimate welfare

• प्रौढायाम् (prauḍhāyām) - in the mature, in the strong, in the fully developed

• भोगगर्हायाम् (bhogagarhāyām) - in the condemnation of enjoyments

• विचारः (vicāraḥ) - spiritual inquiry (vicāra) (discrimination, inquiry, reflection)

• उपजायते (upajāyate) - arises, is born, appears

Words meanings and morphology

भोगान् (bhogān) - enjoyments, worldly pleasures

(noun)

Accusative, masculine, plural of bhoga

bhoga - enjoyment, pleasure, experience, food, possession

From root 'bhuj' (to enjoy, eat).

Root: bhuj (class 7)

विगर्हयेत् (vigarhayet) - one should condemn, censure, blame

(verb)

3rd person , singular, active, optative (vidhiliṅ) of vigarh

Prefix: vi

Root: garh (class 1)

प्राज्ञः (prājñaḥ) - a wise person, an intelligent person

(noun)

Nominative, masculine, singular of prājña

prājña - wise, discerning, intelligent; a wise man

From 'prajñā' (wisdom, discernment).

श्रेयोद्वारादृढार्गलान् (śreyodvārādṛḍhārgalān) - which are strong bolts to the door of ultimate welfare

(adjective)

Accusative, masculine, plural of śreyodvārādṛḍhārgala

śreyodvārādṛḍhārgala - having strong bolts for the door of supreme good

Bahuvrihi compound describing something that possesses strong bolts to the door of welfare.

Compound type : bahuvrihi (śreyas+dvāra+dṛḍha+argala)

• śreyas – ultimate welfare, supreme good, liberation, excellence
  noun (neuter)
• dvāra – door, gate, opening
  noun (neuter)
• dṛḍha – firm, strong, hard, solid
  adjective (masculine)
• argala – bolt, bar, obstacle
  noun (masculine)

Note: Agrees with 'bhogān'.

प्रौढायाम् (prauḍhāyām) - in the mature, in the strong, in the fully developed

(adjective)

Locative, feminine, singular of prauḍhā

prauḍhā - mature, strong, fully grown, intense, prominent

Derived from 'pra-ūḍha', past passive participle of 'vah' with prefix 'pra'.

Note: Agrees with 'bhogagarhāyām'.

भोगगर्हायाम् (bhogagarhāyām) - in the condemnation of enjoyments

(noun)

Locative, feminine, singular of bhogagarhā

bhogagarhā - condemnation of enjoyments

Compound type : tatpurusha (bhoga+garhā)

• bhoga – enjoyment, pleasure, worldly experience
  noun (masculine)
  Root: bhuj (class 7)
• garhā – condemnation, censure, blame
  noun (feminine)
  From root 'garh' (to blame).
  Root: garh (class 1)

विचारः (vicāraḥ) - spiritual inquiry (vicāra) (discrimination, inquiry, reflection)

(noun)

Nominative, masculine, singular of vicāra

vicāra - discrimination, investigation, reflection, inquiry, consideration

From root 'car' (to move) with prefix 'vi-ā' (to go about, investigate).

Prefixes: vi+ā

Root: car (class 1)

उपजायते (upajāyate) - arises, is born, appears

(verb)

3rd person , singular, middle, present (lat) of upajan

Prefix: upa

Root: jan (class 4)