योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-24, verse-34

संज्ञार्थं रूढनियतिशब्दः स्फुरति सानुवत् ।
तस्माद्यावन्मनस्तावन्न दैवं नियतिर्न च ॥ ३४ ॥

saṃjñārthaṃ rūḍhaniyatiśabdaḥ sphurati sānuvat ,
tasmādyāvanmanastāvanna daivaṃ niyatirna ca 34

34. saṃjñārtham rūḍhaniyatiśabdaḥ sphurati sānuvat /
tasmāt yāvat manaḥ tāvat na daivam niyatiḥ na ca //

34. rūḍhaniyatiśabdaḥ saṃjñārtham sānuvat sphurati /
tasmāt yāvat manaḥ tāvat daivam na niyatiḥ ca na //

34. The conventional term 'destiny' (niyati) manifests prominently, like a mountain. Therefore, as long as the mind exists, there is neither divine providence (daiva) nor predetermined fate (niyati).

Words meanings summery:

• संज्ञार्थम् (saṁjñārtham) - for the sake of naming, for definition, for concept

• रूढनियतिशब्दः (rūḍhaniyatiśabdaḥ) - the word 'niyati' (destiny) which is conventional/established

• स्फुरति (sphurati) - manifests, appears, shines forth, throbs

• सानुवत् (sānuvat) - like a mountain, prominently (with slopes)

• तस्मात् (tasmāt) - therefore, from that, hence

• यावत् (yāvat) - as long as, as far as, until

• मनः (manaḥ) - mind, intellect, consciousness

• तावत् (tāvat) - so long, so far, thus much

• न (na) - not, no

• दैवम् (daivam) - fate, divine providence, destiny

• नियतिः (niyatiḥ) - fixed destiny, fate, natural law (niyati)

• न (na) - not, no

• च (ca) - and, also

Words meanings and morphology

संज्ञार्थम् (saṁjñārtham) - for the sake of naming, for definition, for concept

(noun)

Accusative, neuter, singular of saṃjñārtha

saṁjñārtha - for the sake of designation; for the sake of naming

Compound type : tatpurusha (saṃjñā+artha)

• saṃjñā – name, designation, concept, word
  noun (feminine)
• artha – purpose, meaning, wealth, object
  noun (masculine)

Note: Used adverbially

रूढनियतिशब्दः (rūḍhaniyatiśabdaḥ) - the word 'niyati' (destiny) which is conventional/established

(noun)

Nominative, masculine, singular of rūḍhaniyatiśabda

rūḍhaniyatiśabda - conventional word for destiny

Compound type : karmadhāraya (rūḍha+niyatiśabda)

• rūḍha – traditional, conventional, established, fixed
  adjective (masculine)
  Past Passive Participle
  From root ruh (to grow, ascend)
  Root: ruh (class 1)
• niyatiśabda – the word 'niyati'
  noun (masculine)

स्फुरति (sphurati) - manifests, appears, shines forth, throbs

(verb)

3rd person , singular, active, present (lat) of sphur

Root: sphur (class 6)

सानुवत् (sānuvat) - like a mountain, prominently (with slopes)

(indeclinable)

Suffix -vat (similarity) applied to sānu

तस्मात् (tasmāt) - therefore, from that, hence

(pronoun)

Ablative, neuter, singular of tad

tad - that, he, she, it

Note: Used adverbially

यावत् (yāvat) - as long as, as far as, until

(indeclinable)

मनः (manaḥ) - mind, intellect, consciousness

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, thought, understanding

तावत् (tāvat) - so long, so far, thus much

(indeclinable)

न (na) - not, no

(indeclinable)

दैवम् (daivam) - fate, divine providence, destiny

(noun)

Nominative, neuter, singular of daiva

daiva - relating to gods, divine, fate, destiny

नियतिः (niyatiḥ) - fixed destiny, fate, natural law (niyati)

(noun)

Nominative, feminine, singular of niyati

niyati - fixity, necessity, destiny, fate, natural law

From root yam with prefix ni

Prefix: ni

Root: yam (class 1)

न (na) - not, no

(indeclinable)

च (ca) - and, also

(indeclinable)