योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-24, verse-23

अभ्यासेन विना कश्चिन्नाप्नोति विषयारतिम् ।
अप्यत्यन्तबलो देही देशान्तरमिवागतिः ॥ २३ ॥

abhyāsena vinā kaścinnāpnoti viṣayāratim ,
apyatyantabalo dehī deśāntaramivāgatiḥ 23

23. abhyāsena vinā kaścit na āpnoti viṣayāratim
api atyantabalaḥ dehī deśāntaram iva agatiḥ

23. abhyāsena vinā kaścit atyantabalaḥ dehī api viṣayāratim na āpnoti,
agatiḥ deśāntaram iva

23. Without practice (abhyāsa), no one attains disinterest in sense objects, not even an extremely powerful embodied being (dehin), just as a person without means of travel cannot reach another country.

Words meanings summery:

• अभ्यासेन (abhyāsena) - by practice, through repeated effort, by discipline

• विना (vinā) - without, except

• कश्चित् (kaścit) - anyone, someone, any person

• न (na) - not

• आप्नोति (āpnoti) - attains, obtains, reaches

• विषयारतिम् (viṣayāratim) - disinterest in sense objects, aversion to worldly things

• अपि (api) - even, also, too

• अत्यन्तबलः (atyantabalaḥ) - extremely strong, exceedingly powerful

• देही (dehī) - an embodied being, living being

• देशान्तरम् (deśāntaram) - to another country, foreign land

• इव (iva) - like, as if, as

• अगतिः (agatiḥ) - without movement, helpless, without means of transport

Words meanings and morphology

अभ्यासेन (abhyāsena) - by practice, through repeated effort, by discipline

(noun)

Instrumental, masculine, singular of abhyāsa

abhyāsa - practice, repetition, discipline

from abhi + as

Prefix: abhi

Root: as (class 4)

विना (vinā) - without, except

(indeclinable)

कश्चित् (kaścit) - anyone, someone, any person

(pronoun)

Nominative, masculine, singular of kaścid

kaścid - anyone, someone

Indefinite pronoun, from kim + cit

Note: Subject.

न (na) - not

(indeclinable)

Note: Negates 'āpnoti'.

आप्नोति (āpnoti) - attains, obtains, reaches

(verb)

3rd person , singular, active, present (laṭ) of ā-āp

Present Active Indicative

5th conjugation, parasmaipada

Prefix: ā

Root: āp (class 5)

विषयारतिम् (viṣayāratim) - disinterest in sense objects, aversion to worldly things

(noun)

Accusative, feminine, singular of viṣayārati

viṣayārati - disinterest in sense objects, aversion to worldly things

Compound noun

Compound type : tatpuruṣa (viṣaya+arati)

• viṣaya – object of sense, domain, subject
  noun (masculine)
• arati – disinterest, aversion, dissatisfaction
  noun (feminine)
  from 'a' (negation) + 'rati' (attachment, delight)
  Prefix: a
  Root: ram (class 1)

Note: Object of 'āpnoti'.

अपि (api) - even, also, too

(indeclinable)

Note: Emphasizes 'atyantabalaḥ dehī'.

अत्यन्तबलः (atyantabalaḥ) - extremely strong, exceedingly powerful

(adjective)

Nominative, masculine, singular of atyantabala

atyantabala - extremely strong, exceedingly powerful

Compound adjective

Compound type : tatpuruṣa (atyanta+bala)

• atyanta – excessive, extreme, very much
  adjective
  from ati + anta
  Prefix: ati
• bala – strength, power, force
  noun (neuter)

Note: Qualifies 'dehī'.

देही (dehī) - an embodied being, living being

(noun)

Nominative, masculine, singular of dehin

dehin - embodied being, living being, individual soul

from deha + -in (possessive suffix)

Note: Subject of comparison.

देशान्तरम् (deśāntaram) - to another country, foreign land

(noun)

Accusative, neuter, singular of deśāntara

deśāntara - another country, foreign land

Compound noun

Compound type : tatpuruṣa (deśa+antara)

• deśa – country, region, place
  noun (masculine)
• antara – other, different, interval
  adjective (neuter)

Note: Object of implied movement.

इव (iva) - like, as if, as

(indeclinable)

particle of comparison

Note: Introduces the simile.

अगतिः (agatiḥ) - without movement, helpless, without means of transport

(adjective)

Nominative, masculine, singular of agati

agati - without movement, helpless, without means of transport, no way

from a (negation) + gati (movement, way)

Compound type : bahuvrihi (a+gati)

• a – not, non-, un-
  indeclinable
  Negation prefix
• gati – movement, going, way, means
  noun (feminine)
  from root gam (to go)
  Root: gam (class 1)

Note: Qualifies an implied person, e.g., 'a person who is without means of movement'.