योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-24, verse-13

राजा तु तत्र भगवानात्मा सर्वपदातिगः ।
तेन मन्त्री कृतः प्राज्ञो मनो नाम महामते ॥ १३ ॥

rājā tu tatra bhagavānātmā sarvapadātigaḥ ,
tena mantrī kṛtaḥ prājño mano nāma mahāmate 13

13. rājā tu tatra bhagavān ātman sarvapadātigaḥ
tena mantrī kṛtaḥ prājñaḥ manas nāma mahāmate

13. mahāmate tatra tu rājā bhagavān sarvapadātigaḥ
ātman tena prājñaḥ manas nāma mantrī kṛtaḥ

13. O great-minded one, there, the King is the divine Self (ātman), who transcends all concepts (pada). By that Self (ātman), a wise minister named Manas was appointed.

Words meanings summery:

• राजा (rājā) - king

• तु (tu) - but, indeed, however

• तत्र (tatra) - there, in that place

• भगवान् (bhagavān) - divine, glorious, venerable

• आत्मन् (ātman) - Self (ātman), soul

• सर्वपदातिगः (sarvapadātigaḥ) - transcending all words/concepts

• तेन (tena) - by him, by that

• मन्त्री (mantrī) - minister, counselor

• कृतः (kṛtaḥ) - made, done, appointed

• प्राज्ञः (prājñaḥ) - wise, intelligent

• मनस् (manas) - mind, Manas

• नाम (nāma) - by name, named, indeed

• महामते (mahāmate) - O great-minded one

Words meanings and morphology

राजा (rājā) - king

(noun)

Nominative, masculine, singular of rājan

rājan - king, ruler

तु (tu) - but, indeed, however

(indeclinable)

तत्र (tatra) - there, in that place

(indeclinable)

भगवान् (bhagavān) - divine, glorious, venerable

(adjective)

Nominative, masculine, singular of bhagavat

bhagavat - divine, glorious, venerable, worshipful

Possessive suffix -vat from 'bhaga' (fortune, glory).

Note: Describes 'ātman'.

आत्मन् (ātman) - Self (ātman), soul

(noun)

Nominative, masculine, singular of ātman

ātman - self, soul, spirit, essential nature

सर्वपदातिगः (sarvapadātigaḥ) - transcending all words/concepts

(adjective)

Nominative, masculine, singular of sarvapadātiga

sarvapadātiga - going beyond all words, transcending all concepts

Bahuvrihi compound: sarva (all) + pada (word/concept) + atiga (transcending).

Compound type : bahuvrihi (sarva+pada+atiga)

• sarva – all, every, whole
  pronoun (masculine)
• pada – word, foot, step, state, position, concept
  noun (neuter)
• atiga – going beyond, transcending, passing over
  adjective (masculine)
  From root 'i' (to go) with upasarga 'ati'
  Prefix: ati
  Root: i (class 2)

Note: Describes 'ātman'.

तेन (tena) - by him, by that

(pronoun)

Instrumental, masculine, singular of tad

tad - that, he, she, it

Note: Refers to the King/Self (ātman).

मन्त्री (mantrī) - minister, counselor

(noun)

Nominative, masculine, singular of mantrin

mantrin - minister, counselor, advisor

From 'mantra' (counsel, sacred utterance)

Note: Used in nominative as the object of a passive participle 'kṛtaḥ'.

कृतः (kṛtaḥ) - made, done, appointed

(adjective)

Nominative, masculine, singular of kṛta

kṛta - made, done, performed, appointed

Past Passive Participle

From root 'kṛ' (to do, make).

Root: kṛ (class 8)

Note: Agrees with 'mantrī'.

प्राज्ञः (prājñaḥ) - wise, intelligent

(adjective)

Nominative, masculine, singular of prājña

prājña - wise, discerning, intelligent

From 'prajñā' (wisdom).

Prefix: pra

Root: jñā (class 9)

Note: Describes 'mantrī'.

मनस् (manas) - mind, Manas

(proper noun)

Nominative, masculine, singular of manas

manas - mind, intellect, thought, consciousness

Root: man (class 4)

Note: Used as a proper noun, personified as a minister, thus grammatically masculine in this context.

नाम (nāma) - by name, named, indeed

(indeclinable)

महामते (mahāmate) - O great-minded one

(adjective)

Vocative, masculine, singular of mahāmat

mahāmat - great-minded, intelligent, sagacious

Bahuvrihi compound: mahā (great) + mati (mind/intellect)

Compound type : bahuvrihi (mahā+mati)

• mahā – great, large, mighty
  adjective
• mati – mind, intellect, thought
  noun (feminine)
  Root: man (class 4)