योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-14, verse-66

नीराग एव निरुपार्जन एव चास्मीत्येतावतैव गलिता तव चित्तसत्ता ।
निर्दुःखमुत्तमपदं परमं गतोऽसि तिष्ठोपशान्तपरमैषण एवमन्तः ॥ ६६ ॥

nīrāga eva nirupārjana eva cāsmītyetāvataiva galitā tava cittasattā ,
nirduḥkhamuttamapadaṃ paramaṃ gato'si tiṣṭhopaśāntaparamaiṣaṇa evamantaḥ 66

66. nīrāgaḥ eva nirupārjanaḥ eva ca asmi iti
etāvataḥ eva galitā tava cittasattā
nirduḥkham uttamapadam paramam gataḥ asi
tiṣṭha upaśāntaparamaiṣaṇaḥ evam antaḥ

66. tava cittasattā nīrāgaḥ eva nirupārjanaḥ
ca eva asmi iti etāvataḥ eva galitā
nirduḥkham uttamapadam paramam gataḥ asi
evam antaḥ upaśāntaparamaiṣaṇaḥ tiṣṭha

66. By merely realizing 'I am indeed free from passion (nīrāga) and free from possessions (nirupārjana),' your mind's activity (cittasattā) has vanished. You have attained the supreme, sorrow-free, highest state. Therefore, remain inwardly (antaḥ) thus, with all ultimate desires (eṣaṇā) completely calmed.

Words meanings summery:

• नीरागः (nīrāgaḥ) - devoid of passion, dispassionate

• एव (eva) - indeed, only, just

• निरुपार्जनः (nirupārjanaḥ) - without acquisition, without possessions

• एव (eva) - indeed, only, just

• च (ca) - and, also, moreover

• अस्मि (asmi) - I am

• इति (iti) - thus, so, indicating a quote or thought

• एतावतः (etāvataḥ) - by this much, by so much

• एव (eva) - indeed, only, just

• गलिता (galitā) - melted away, vanished, fallen

• तव (tava) - your, of you

• चित्तसत्ता (cittasattā) - existence of mind, mental activity

• निर्दुःखम् (nirduḥkham) - without sorrow, sorrow-free

• उत्तमपदम् (uttamapadam) - highest state, supreme abode

• परमम् (paramam) - supreme, highest, excellent

• गतः (gataḥ) - gone, attained, reached

• असि (asi) - you are

• तिष्ठ (tiṣṭha) - remain, stand, stay

• उपशान्तपरमैषणः (upaśāntaparamaiṣaṇaḥ) - one whose supreme desires are pacified

• एवम् (evam) - thus, in this manner, so

• अन्तः (antaḥ) - within, inside, inwardly

Words meanings and morphology

नीरागः (nīrāgaḥ) - devoid of passion, dispassionate

(adjective)

Nominative, masculine, singular of nīrāga

nīrāga - devoid of passion, dispassionate, unattached

Compound type : avyayībhāva (nis+rāga)

• nis – without, out, away
  indeclinable
• rāga – color, passion, attachment, affection
  noun (masculine)
  Root: rañj (class 1)

एव (eva) - indeed, only, just

(indeclinable)

Note: Emphatic particle.

निरुपार्जनः (nirupārjanaḥ) - without acquisition, without possessions

(adjective)

Nominative, masculine, singular of nirupārjana

nirupārjana - without acquisition, without possessions, free from striving for gain

From 'nis' (without) + 'upārjana' (acquisition).

Compound type : bahuvrīhi (nis+upārjana)

• nis – without, out, away
  indeclinable
• upārjana – acquisition, earning, gain
  noun (neuter)
  action noun
  Derived from upa + ṛj (to gain)
  Prefix: upa
  Root: ṛj (class 1)

Note: Refers to the agent, "one who is without acquisition."

एव (eva) - indeed, only, just

(indeclinable)

Note: Emphatic particle.

च (ca) - and, also, moreover

(indeclinable)

Note: Conjunction.

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

present active indicative

Root: as (class 2)

इति (iti) - thus, so, indicating a quote or thought

(indeclinable)

Note: Particle.

एतावतः (etāvataḥ) - by this much, by so much

(adjective)

Instrumental, neuter, singular of etāvat

etāvat - so much, this much, so many

Note: Declension of `etāvat`. `etāvataiva` in verse means `etāvata eva`.

एव (eva) - indeed, only, just

(indeclinable)

Note: Emphatic particle.

गलिता (galitā) - melted away, vanished, fallen

(adjective)

Nominative, feminine, singular of galita

galita - melted, dropped, vanished, slackened

past passive participle

From root √gal (to drop, melt)

Root: gal (class 1)

Note: Agrees with `cittasattā`.

तव (tava) - your, of you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

चित्तसत्ता (cittasattā) - existence of mind, mental activity

(noun)

Nominative, feminine, singular of cittasattā

cittasattā - mind's existence, mental activity, consciousness of mind

Compound type : tatpuruṣa (citta+sattā)

• citta – mind, thought, consciousness
  noun (neuter)
  Root: cit (class 1)
• sattā – existence, being, reality, activity
  noun (feminine)
  From root as (to be)
  Root: as (class 2)

Note: Subject of `galitā`.

निर्दुःखम् (nirduḥkham) - without sorrow, sorrow-free

(adjective)

Accusative, neuter, singular of nirduḥkha

nirduḥkha - free from pain, sorrowless

From 'nis' (without) + 'duḥkha' (sorrow).

Compound type : bahuvrīhi (nis+duḥkha)

• nis – without, out, away
  indeclinable
• duḥkha – sorrow, pain, suffering, unhappiness
  noun (neuter)

Note: Agrees with `uttamapadam`.

उत्तमपदम् (uttamapadam) - highest state, supreme abode

(noun)

Accusative, neuter, singular of uttamapada

uttamapada - highest state, supreme abode, ultimate goal

Compound type : tatpuruṣa (uttama+pada)

• uttama – highest, best, supreme, excellent
  adjective (neuter)
  superlative of 'ud'
• pada – foot, step, state, position, abode
  noun (neuter)
  Root: pad (class 4)

Note: Object of attainment.

परमम् (paramam) - supreme, highest, excellent

(adjective)

Accusative, neuter, singular of parama

parama - highest, supreme, ultimate, excellent

Superlative of 'para'.

Note: Agrees with `uttamapadam`.

गतः (gataḥ) - gone, attained, reached

(adjective)

Nominative, masculine, singular of gata

gata - gone, arrived at, attained, reached, become

past passive participle

From root √gam (to go)

Root: gam (class 1)

Note: Predicate adjective agreeing with implied 'you' (tvam).

असि (asi) - you are

(verb)

2nd person , singular, active, present (laṭ) of as

present active indicative

Root: as (class 2)

तिष्ठ (tiṣṭha) - remain, stand, stay

(verb)

2nd person , singular, active, imperative (loṭ) of sthā

imperative active

Root: sthā (class 1)

उपशान्तपरमैषणः (upaśāntaparamaiṣaṇaḥ) - one whose supreme desires are pacified

(adjective)

Nominative, masculine, singular of upaśāntaparamaiṣaṇa

upaśāntaparamaiṣaṇa - one whose supreme desires are completely calmed/pacified

Bahuvrīhi compound: 'upaśānta' (calmed) + 'parama' (supreme) + 'eṣaṇā' (desire).

Compound type : bahuvrīhi (upaśānta+parama+eṣaṇā)

• upaśānta – calmed, pacified, extinguished
  adjective (masculine)
  past passive participle
  From upa + śam (to be calm)
  Prefix: upa
  Root: śam (class 4)
• parama – supreme, highest, ultimate
  adjective (feminine)
• eṣaṇā – desire, wish, striving, seeking
  noun (feminine)
  From root iṣ (to desire)
  Root: iṣ (class 6)

Note: Describes the subject of `tiṣṭha`.

एवम् (evam) - thus, in this manner, so

(indeclinable)

Note: Adverb modifying `tiṣṭha`.

अन्तः (antaḥ) - within, inside, inwardly

(indeclinable)

Note: Adverbial use.