योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-14, verse-41

अनिर्जितात्मचित्तानां समन्ताद्दुःखदा दशाः ।
तन्मार्जनं कृतप्रज्ञो नाऽतः संप्रतिपद्यते ॥ ४१ ॥

anirjitātmacittānāṃ samantādduḥkhadā daśāḥ ,
tanmārjanaṃ kṛtaprajño nā'taḥ saṃpratipadyate 41

41. a-nirjita-ātma-cittānām samantāt duḥkha-dāḥ daśāḥ
tat mārjanam kṛta-prajñaḥ na ataḥ sampratipadyate

41. a-nirjita-ātma-cittānām samantāt duḥkha-dāḥ daśāḥ
ataḥ kṛta-prajñaḥ tat mārjanam na sampratipadyate

41. For those whose self (ātman) and mind are unconquered, sorrow-giving conditions arise from all directions. Therefore, a person of accomplished wisdom does not attain purification by means of such (sorrowful states).

Words meanings summery:

• अ-निर्जित-आत्म-चित्तानाम् (a-nirjita-ātma-cittānām) - of those whose self (ātman) and mind are unconquered/uncontrolled

• समन्तात् (samantāt) - from all sides, everywhere

• दुःख-दाः (duḥkha-dāḥ) - sorrow-giving, causing pain

• दशाः (daśāḥ) - states, conditions, circumstances

• तत् (tat) - that

• मार्जनम् (mārjanam) - cleansing, purification, wiping away

• कृत-प्रज्ञः (kṛta-prajñaḥ) - a person of accomplished wisdom, wise person

• न (na) - not

• अतः (ataḥ) - therefore, from this

• सम्प्रतिपद्यते (sampratipadyate) - attains, obtains, experiences, resorts to

Words meanings and morphology

अ-निर्जित-आत्म-चित्तानाम् (a-nirjita-ātma-cittānām) - of those whose self (ātman) and mind are unconquered/uncontrolled

(adjective)

Genitive, masculine, plural of a-nirjita-ātma-citta

a-nirjita-ātma-citta - whose self (ātman) and mind are unconquered

Compound type : bahuvrihi (a+nirjita+ātman+citta)

• a – not, un-
  indeclinable
  negative prefix
• nirjita – conquered, subdued, vanquished
  adjective
  Past Passive Participle
  derived from root ji (to conquer) with upasarga nir
  Prefix: nir
  Root: ji (class 1)
• ātman – self, soul, spirit, essence (ātman)
  noun (masculine)
• citta – mind, thought, consciousness
  noun (neuter)
  Past Passive Participle (from cit)
  derived from root cit (to perceive, understand)
  Root: cit (class 1)

Note: Qualifies an implied group of people.

समन्तात् (samantāt) - from all sides, everywhere

(indeclinable)

Note: Adverbial.

दुःख-दाः (duḥkha-dāḥ) - sorrow-giving, causing pain

(adjective)

Nominative, feminine, plural of duḥkha-da

duḥkha-da - causing sorrow/pain, giving trouble

compound with root dā (to give)

Compound type : tatpurusha (duḥkha+da)

• duḥkha – sorrow, pain, suffering, misery
  noun (neuter)
• da – giving, granting, causing (as suffix)
  adjective
  from root dā (to give)
  Root: dā (class 3)

Note: Qualifies 'daśāḥ'.

दशाः (daśāḥ) - states, conditions, circumstances

(noun)

Nominative, feminine, plural of daśā

daśā - state, condition, situation, period

Note: Subject of implied 'are'.

तत् (tat) - that

(pronoun)

Accusative, neuter, singular of tad

tad - that, this

Note: Refers to 'mārjanam' or the idea of purification.

मार्जनम् (mārjanam) - cleansing, purification, wiping away

(noun)

Accusative, neuter, singular of mārjana

mārjana - cleansing, purifying, wiping, removing

verbal noun

derived from root mṛj (to clean, wipe)

Root: mṛj (class 2)

Note: Object of 'sampratipadyate'.

कृत-प्रज्ञः (kṛta-prajñaḥ) - a person of accomplished wisdom, wise person

(noun)

Nominative, masculine, singular of kṛta-prajña

kṛta-prajña - one whose wisdom is accomplished, wise, intelligent

Compound type : bahuvrihi (kṛta+prajñā)

• kṛta – done, made, accomplished
  adjective
  Past Passive Participle
  derived from root kṛ (to do, make)
  Root: kṛ (class 8)
• prajñā – wisdom, intelligence, understanding
  noun (feminine)
  Prefix: pra
  Root: jñā (class 9)

Note: Subject of 'sampratipadyate'.

न (na) - not

(indeclinable)

Note: Negates the verb 'sampratipadyate'.

अतः (ataḥ) - therefore, from this

(indeclinable)

Note: Indicates consequence.

सम्प्रतिपद्यते (sampratipadyate) - attains, obtains, experiences, resorts to

(verb)

3rd person , singular, middle, present (lat) of sampratipad

Prefixes: sam+prati

Root: pad (class 4)