योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-14, verse-47

अयं गुणसमाहारो बन्धायैव समाश्रितः ।
संत्यक्तो भव मोक्षाय यथेच्छसि तथा कुरु ॥ ४७ ॥

ayaṃ guṇasamāhāro bandhāyaiva samāśritaḥ ,
saṃtyakto bhava mokṣāya yathecchasi tathā kuru 47

47. ayam guṇa-samāhāraḥ bandhāya eva samāśritaḥ
saṃtyaktaḥ bhava mokṣāya yathā icchasi tathā kuru

47. ayam guṇa-samāhāraḥ bandhāya eva samāśritaḥ.
mokṣāya saṃtyaktaḥ bhava.
yathā icchasi tathā kuru.

47. This aggregation of qualities (guṇa) is embraced only for bondage. Therefore, become completely detached for liberation (mokṣa); do as you wish.

Words meanings summery:

• अयम् (ayam) - this

• गुण-समाहारः (guṇa-samāhāraḥ) - this entire aggregation of qualities (guṇa) (collection of qualities, aggregation of attributes)

• बन्धाय (bandhāya) - for the purpose of bondage (for bondage, for fetters)

• एव (eva) - only, indeed, just

• समाश्रितः (samāśritaḥ) - is embraced, is clung to (clung to, resorted to, taken refuge in, dependent on)

• संत्यक्तः (saṁtyaktaḥ) - become one who has completely renounced (it) (abandoned, renounced, given up)

• भव (bhava) - be, become, exist

• मोक्षाय (mokṣāya) - for your liberation (mokṣa) (for liberation, for freedom)

• यथा (yathā) - as, just as, according to

• इच्छसि (icchasi) - you wish, you desire

• तथा (tathā) - so, thus, in that manner

• कुरु (kuru) - do, make, perform

Words meanings and morphology

अयम् (ayam) - this

(pronoun)

Nominative, masculine, singular of idam

idam - this, this here

गुण-समाहारः (guṇa-samāhāraḥ) - this entire aggregation of qualities (guṇa) (collection of qualities, aggregation of attributes)

(noun)

Nominative, masculine, singular of guṇa-samāhāra

guṇa-samāhāra - collection of qualities, aggregation of attributes

Compound type : tatpuruṣa (guṇa+samāhāra)

• guṇa – quality, attribute, property; thread, constituent of prakṛti (sattva, rajas, tamas)
  noun (masculine)
• samāhāra – collection, aggregation, assemblage; abbreviation
  noun (masculine)
  From sam-ā-hṛ (to collect)
  Prefixes: sam+ā
  Root: hṛ (class 1)

बन्धाय (bandhāya) - for the purpose of bondage (for bondage, for fetters)

(noun)

Dative, masculine, singular of bandha

bandha - bondage, fetter, tie, imprisonment

From root bandh (to bind).

Root: bandh (class 9)

एव (eva) - only, indeed, just

(indeclinable)

समाश्रितः (samāśritaḥ) - is embraced, is clung to (clung to, resorted to, taken refuge in, dependent on)

(adjective)

Nominative, masculine, singular of sam-ā-śrita

sam-ā-śrita - resorted to, taken refuge in, dependent on, accompanied by

Past Passive Participle

Derived from root śri (to resort to, to lean on) with prefixes sam- and ā-.

Prefixes: sam+ā

Root: śri (class 1)

संत्यक्तः (saṁtyaktaḥ) - become one who has completely renounced (it) (abandoned, renounced, given up)

(adjective)

Nominative, masculine, singular of sam-tyakta

sam-tyakta - completely abandoned, forsaken, renounced

Past Passive Participle

Derived from root tyaj (to abandon, to renounce) with prefix sam- (completely).

Prefix: sam

Root: tyaj (class 1)

भव (bhava) - be, become, exist

(verb)

2nd person , singular, active, imperative (lot) of bhū

Imperative Active

Root: bhū (class 1)

मोक्षाय (mokṣāya) - for your liberation (mokṣa) (for liberation, for freedom)

(noun)

Dative, masculine, singular of mokṣa

mokṣa - liberation, freedom, release, salvation

From root muc (to free, release).

Root: muc (class 6)

यथा (yathā) - as, just as, according to

(indeclinable)

इच्छसि (icchasi) - you wish, you desire

(verb)

2nd person , singular, active, present (lat) of iṣ

Present Active

Derived from root iṣ (to wish) with desiderative stem iccha-.

Root: iṣ (class 4)

तथा (tathā) - so, thus, in that manner

(indeclinable)

कुरु (kuru) - do, make, perform

(verb)

2nd person , singular, active, imperative (lot) of kṛ

Imperative Active

Root: kṛ (class 8)