योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-14, verse-61

आत्मैवेदं जगदिति जाते राघव निश्चये ।
असत्ता चेतसो जाता भवत्येव न संशयः ॥ ६१ ॥

ātmaivedaṃ jagaditi jāte rāghava niścaye ,
asattā cetaso jātā bhavatyeva na saṃśayaḥ 61

61. ātman eva idam jagat iti jāte rāghava niścaye
asattā cetasaḥ jātā bhavati eva na saṃśayaḥ

61. rāghava idam jagat ātman eva iti niścaye jāte
cetasaḥ asattā jātā eva bhavati na saṃśayaḥ

61. O Rāghava, when the firm conviction arises that "this entire universe is indeed the Self (ātman)," then the non-existence of the mind (cetas) certainly occurs; there is no doubt about it.

Words meanings summery:

• आत्मन् (ātman) - The universal Self (ātman), the ultimate reality. (Self, soul, spirit, essence)

• एव (eva) - indeed, certainly, only

• इदम् (idam) - Referring to 'jagat' (the world). (this)

• जगत् (jagat) - The manifest world of experience. (world, universe)

• इति (iti) - Marks the end of the direct quotation or thought. (thus, marking direct speech)

• जाते (jāte) - Refers to the point in time when the firm conviction (niścaya) has arisen. (when arisen, upon the arising, when occurred)

• राघव (rāghava) - Addressed to Rama, the descendant of King Raghu. (O Rāghava (descendant of Raghu))

• निश्चये (niścaye) - When the unwavering conviction or realization has taken root. (in the certainty, in the firm conviction)

• असत्ता (asattā) - The state where the mind (cetas) is no longer perceived as a separate, existent entity. (non-existence, absence of being)

• चेतसः (cetasaḥ) - Refers to the mind (cetas), its thoughts and functions. (of the mind, of consciousness)

• जाता (jātā) - Indicates that the non-existence (asattā) of the mind has come into being. (arisen, occurred, become)

• भवति (bhavati) - it becomes, occurs, exists

• एव (eva) - Emphasizes the certainty of the mind's non-existence. (indeed, certainly)

• न (na) - no, not

• संशयः (saṁśayaḥ) - doubt, uncertainty

Words meanings and morphology

आत्मन् (ātman) - The universal Self (ātman), the ultimate reality. (Self, soul, spirit, essence)

(noun)

Nominative, masculine, singular of ātman

ātman - self, soul, spirit, essence, ego

एव (eva) - indeed, certainly, only

(indeclinable)

Note: Emphatic particle.

इदम् (idam) - Referring to 'jagat' (the world). (this)

(pronoun)

Nominative, neuter, singular of idam

idam - this, this here

जगत् (jagat) - The manifest world of experience. (world, universe)

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, moving, alive

Root: gam (class 1)

इति (iti) - Marks the end of the direct quotation or thought. (thus, marking direct speech)

(indeclinable)

जाते (jāte) - Refers to the point in time when the firm conviction (niścaya) has arisen. (when arisen, upon the arising, when occurred)

(adjective)

Locative, masculine, singular of jāta

jāta - born, produced, arisen, happened, occurred

Past Passive Participle

Derived from the root 'jan' (to be born, to produce).

Root: jan (class 4)

Note: In a locative absolute construction with 'niścaye'.

राघव (rāghava) - Addressed to Rama, the descendant of King Raghu. (O Rāghava (descendant of Raghu))

(proper noun)

Vocative, masculine, singular of rāghava

rāghava - descendant of Raghu, son of Raghu (epithet of Rama)

निश्चये (niścaye) - When the unwavering conviction or realization has taken root. (in the certainty, in the firm conviction)

(noun)

Locative, masculine, singular of niścaya

niścaya - certainty, conviction, determination, conclusion, ascertainment

Derived from root 'ci' (to collect) with prefix 'nis'.

Prefix: nis

Root: ci (class 5)

Note: Forms a locative absolute construction with 'jāte'.

असत्ता (asattā) - The state where the mind (cetas) is no longer perceived as a separate, existent entity. (non-existence, absence of being)

(noun)

Nominative, feminine, singular of asattā

asattā - non-existence, unreality, absence of being

Negative compound formed with 'a' (not) and 'sattā' (existence).

Compound type : tatpuruṣa (a+sattā)

• a – not, non-
  indeclinable
• sattā – existence, being, reality, entity
  noun (feminine)

चेतसः (cetasaḥ) - Refers to the mind (cetas), its thoughts and functions. (of the mind, of consciousness)

(noun)

Genitive, neuter, singular of cetas

cetas - mind, intellect, consciousness, heart, spirit

Note: Genitive case, indicating possession or relation to 'asattā'.

जाता (jātā) - Indicates that the non-existence (asattā) of the mind has come into being. (arisen, occurred, become)

(adjective)

Nominative, feminine, singular of jāta

jāta - born, produced, arisen, happened, occurred

Past Passive Participle

Derived from the root 'jan' (to be born, to produce).

Root: jan (class 4)

Note: Agrees with 'asattā'.

भवति (bhavati) - it becomes, occurs, exists

(verb)

3rd person , singular, active, present (laṭ) of bhū

Root: bhū (class 1)

एव (eva) - Emphasizes the certainty of the mind's non-existence. (indeed, certainly)

(indeclinable)

Note: Emphatic particle.

न (na) - no, not

(indeclinable)

संशयः (saṁśayaḥ) - doubt, uncertainty

(noun)

Nominative, masculine, singular of saṃśaya

saṁśaya - doubt, uncertainty, suspicion, hesitation

Derived from root 'śī' (to lie) with prefix 'sam-śi'.

Prefix: sam

Root: śī (class 2)