योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-14, verse-49

आत्मनो जगतश्चास्य त्वमङ्ग कलनामलम् ।
राम द्वित्वमयीं त्यक्त्वाशेषस्थः सुस्थिरो भव ॥ ४९ ॥

ātmano jagataścāsya tvamaṅga kalanāmalam ,
rāma dvitvamayīṃ tyaktvāśeṣasthaḥ susthiro bhava 49

49. ātmanaḥ jagataḥ ca asya tvam aṅga kalanā-amalam rāma
dvitva-mayīm tyaktvā a-śeṣa-sthaḥ su-sthiraḥ bhava

49. aṅga,
tvam ātmanaḥ ca asya jagataḥ kalanā-amalam (asi).
rāma,
dvitva-mayīm tyaktvā,
a-śeṣa-sthaḥ (bhūtvā) su-sthiraḥ bhava.

49. O dear one, you are the untainted conceptualization (kalana) of both the Self (ātman) and this world. O Rama, abandoning this dualistic nature, abide in the non-dual entirety and become perfectly stable.

49. רָאמָה יקירי, זרוק מעליך את הכתם של תפיסת השניות בין העצמי לבין העולם הזה, והיה יציב ושלו לחלוטין כשהנך שרוי בשלמות הכלולית.

Words meanings summery:

• आत्मनः (ātmanaḥ) - of the Self (ātman) (of the Self, of the soul)

• जगतः (jagataḥ) - of the world, of the universe

• च (ca) - and, also

• अस्य (asya) - of this (world) (of this)

• त्वम् (tvam) - you

• अङ्ग (aṅga) - O dear one (vocative particle) (O dear one, friend, sir)

• कलना-अमलम् (kalanā-amalam) - the untainted conceptualization (pure conceptualization, untainted thought)

• राम (rāma) - O Rama (vocative) (Rama (a proper name); O Rama)

• द्वित्व-मयीम् (dvitva-mayīm) - this dualistic nature (dualistic, consisting of duality)

• त्यक्त्वा (tyaktvā) - having abandoned, having renounced

• अ-शेष-स्थः (a-śeṣa-sthaḥ) - abiding in the non-dual entirety (the ultimate reality after dualism is abandoned) (abiding in the non-dual remainder, established in the entirety)

• सु-स्थिरः (su-sthiraḥ) - perfectly steady, very firm, very stable

• भव (bhava) - be, become, exist

Words meanings and morphology

आत्मनः (ātmanaḥ) - of the Self (ātman) (of the Self, of the soul)

(noun)

Genitive, masculine, singular of ātman

ātman - breath, soul, self, the individual soul, the supreme soul (brahman)

Root: an (class 2)

जगतः (jagataḥ) - of the world, of the universe

(noun)

Genitive, neuter, singular of jagat

jagat - moving, living; the world, the universe

Root: gam (class 1)

च (ca) - and, also

(indeclinable)

अस्य (asya) - of this (world) (of this)

(pronoun)

Genitive, neuter, singular of idam

idam - this, this here

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (singular), you (plural)

अङ्ग (aṅga) - O dear one (vocative particle) (O dear one, friend, sir)

(indeclinable)

कलना-अमलम् (kalanā-amalam) - the untainted conceptualization (pure conceptualization, untainted thought)

(noun)

Nominative, neuter, singular of kalanā-amala

kalanā-amala - pure conceptualization, stainless thought/imagination

Compound type : karmadhāraya (kalanā+amala)

• kalanā – conceptualization, imagination, thinking, reckoning
  noun (feminine)
  From root kal (to reckon, to think).
  Root: kal (class 1)
• amala – spotless, pure, stainless, untainted
  adjective (neuter)
  From a- (not) + mala (dirt, impurity).
  Prefix: a

राम (rāma) - O Rama (vocative) (Rama (a proper name); O Rama)

(proper noun)

Vocative, masculine, singular of rāma

rāma - Rama (a proper name); pleasing, charming

Root: ram (class 1)

द्वित्व-मयीम् (dvitva-mayīm) - this dualistic nature (dualistic, consisting of duality)

(adjective)

Accusative, feminine, singular of dvitva-mayī

dvitva-mayī - consisting of duality, dualistic, full of twofoldness

From dvitva (duality) with suffix -mayī (feminine form of -maya, 'consisting of').

Compound type : tatpuruṣa (dvitva+mayī)

• dvitva – duality, twofoldness, the state of being two
  noun (neuter)
  From dvi (two) + tva (suffix forming abstract nouns).
• mayī – consisting of, made of, full of (feminine form)
  suffix (feminine)
  Feminine form of the suffix -maya.

त्यक्त्वा (tyaktvā) - having abandoned, having renounced

(indeclinable)

Absolutive/Gerund

Derived from root tyaj (to abandon) with suffix -ktvā.

Root: tyaj (class 1)

अ-शेष-स्थः (a-śeṣa-sthaḥ) - abiding in the non-dual entirety (the ultimate reality after dualism is abandoned) (abiding in the non-dual remainder, established in the entirety)

(adjective)

Nominative, masculine, singular of a-śeṣa-stha

a-śeṣa-stha - standing in the non-remainder, abiding in the entirety, established in the undifferentiated

Compound type : tatpuruṣa (a-śeṣa+stha)

• a-śeṣa – without remainder, entire, complete, whole
  adjective (masculine)
  From a- (not) + śeṣa (remainder).
  Prefix: a
• stha – standing, abiding, existing, situated in
  adjective (masculine)
  Derived from root sthā (to stand).
  Root: sthā (class 1)

सु-स्थिरः (su-sthiraḥ) - perfectly steady, very firm, very stable

(adjective)

Nominative, masculine, singular of su-sthira

su-sthira - very steady, perfectly firm, very stable

Compound type : tatpuruṣa (su+sthira)

• su – good, well, very, easily
  indeclinable
  Prefix indicating excellence or completeness.
• sthira – firm, steady, stable, constant
  adjective (masculine)
  From root sthā (to stand).
  Root: sthā (class 1)

भव (bhava) - be, become, exist

(verb)

2nd person , singular, active, imperative (lot) of bhū

Imperative Active

Root: bhū (class 1)

Previous Verse Next Verse