योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-14, verse-46

दृश्यमाश्रयसीदं चेत्तत्सचित्तोऽसि बान्धवान् ।
दृश्यं संत्यजसीदं चेत्तत्सचित्तोसि मोक्षवान् ॥ ४६ ॥

dṛśyamāśrayasīdaṃ cettatsacitto'si bāndhavān ,
dṛśyaṃ saṃtyajasīdaṃ cettatsacittosi mokṣavān 46

46. dṛśyam āśrayasi idam cet tat sa-cittaḥ asi bāndhavān
dṛśyam saṃtyajasi idam cet tat sa-cittaḥ asi mokṣavān

46. cet idam dṛśyam āśrayasi,
tat tvam sa-cittaḥ bāndhavān asi.
cet idam dṛśyam saṃtyajasi,
tat tvam sa-cittaḥ mokṣavān asi.

46. If you cling to this perceived world, then you are mindful and possess attachments. If you completely renounce this perceived world, then you are mindful and possess liberation (mokṣa).

Words meanings summery:

• दृश्यम् (dṛśyam) - the perceived world, the world of objects (perceived, visible; the perceived world, object of sight)

• आश्रयसि (āśrayasi) - you take refuge, you resort to, you depend on

• इदम् (idam) - this

• चेत् (cet) - if

• तत् (tat) - then (introduces the consequence) (that, then)

• स-चित्तः (sa-cittaḥ) - conscious, mindful (with an active mind/awareness) (with mind, conscious, mindful)

• असि (asi) - you are

• बान्धवान् (bāndhavān) - possessed of attachments/worldly ties (possessing relatives; bound by attachments)

• दृश्यम् (dṛśyam) - the perceived world, the world of objects (perceived, visible; the perceived world, object of sight)

• संत्यजसि (saṁtyajasi) - you completely abandon, you completely renounce

• इदम् (idam) - this

• चेत् (cet) - if

• तत् (tat) - then (introduces the consequence) (that, then)

• स-चित्तः (sa-cittaḥ) - conscious, mindful (with an active mind/awareness) (with mind, conscious, mindful)

• असि (asi) - you are

• मोक्षवान् (mokṣavān) - endowed with liberation (mokṣa) (possessing liberation, liberated, free)

Words meanings and morphology

दृश्यम् (dṛśyam) - the perceived world, the world of objects (perceived, visible; the perceived world, object of sight)

(noun)

Accusative, neuter, singular of dṛśya

dṛśya - visible, perceptible, worth seeing; a visible object, a show, a spectacle

Gerundive/Past Passive Participle

Derived from root dṛś (to see), with the suffix -ya. Can function as a gerundive (to be seen) or a past passive participle (seen).

Root: dṛś (class 1)

आश्रयसि (āśrayasi) - you take refuge, you resort to, you depend on

(verb)

2nd person , singular, active, present (lat) of ā-śri

Present Active

Root śri (to lean on, to resort to) with upasarga ā- (towards).

Prefix: ā

Root: śri (class 1)

इदम् (idam) - this

(pronoun)

Accusative, neuter, singular of idam

idam - this, this here

चेत् (cet) - if

(indeclinable)

तत् (tat) - then (introduces the consequence) (that, then)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

Note: Used here as an adverbial 'then' or connecting particle.

स-चित्तः (sa-cittaḥ) - conscious, mindful (with an active mind/awareness) (with mind, conscious, mindful)

(adjective)

Nominative, masculine, singular of sa-citta

sa-citta - having a mind, conscious, thoughtful, sentient

Compound type : bahuvrīhi (sa+citta)

• sa – with, accompanied by, possessing
  indeclinable
  Prefix indicating association or presence.
• citta – mind, consciousness, thought, intellect
  noun (neuter)
  Root: cit (class 1)

असि (asi) - you are

(verb)

2nd person , singular, active, present (lat) of as

Present Active

Root: as (class 2)

बान्धवान् (bāndhavān) - possessed of attachments/worldly ties (possessing relatives; bound by attachments)

(adjective)

Nominative, masculine, singular of bāndhavat

bāndhavat - having kinsmen or relatives, related to kinsmen

Derived from bāndhava (kinsman, relative) with the possessive suffix -vat.

दृश्यम् (dṛśyam) - the perceived world, the world of objects (perceived, visible; the perceived world, object of sight)

(noun)

Accusative, neuter, singular of dṛśya

dṛśya - visible, perceptible, worth seeing; a visible object, a show, a spectacle

Gerundive/Past Passive Participle

Derived from root dṛś (to see), with the suffix -ya. Can function as a gerundive (to be seen) or a past passive participle (seen).

Root: dṛś (class 1)

संत्यजसि (saṁtyajasi) - you completely abandon, you completely renounce

(verb)

2nd person , singular, active, present (lat) of sam-tyaj

Present Active

Root tyaj (to abandon, to renounce) with upasarga sam- (completely, together).

Prefix: sam

Root: tyaj (class 1)

इदम् (idam) - this

(pronoun)

Accusative, neuter, singular of idam

idam - this, this here

चेत् (cet) - if

(indeclinable)

तत् (tat) - then (introduces the consequence) (that, then)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

Note: Used here as an adverbial 'then' or connecting particle.

स-चित्तः (sa-cittaḥ) - conscious, mindful (with an active mind/awareness) (with mind, conscious, mindful)

(adjective)

Nominative, masculine, singular of sa-citta

sa-citta - having a mind, conscious, thoughtful, sentient

Compound type : bahuvrīhi (sa+citta)

• sa – with, accompanied by, possessing
  indeclinable
  Prefix indicating association or presence.
• citta – mind, consciousness, thought, intellect
  noun (neuter)
  Root: cit (class 1)

असि (asi) - you are

(verb)

2nd person , singular, active, present (lat) of as

Present Active

Root: as (class 2)

मोक्षवान् (mokṣavān) - endowed with liberation (mokṣa) (possessing liberation, liberated, free)

(adjective)

Nominative, masculine, singular of mokṣavat

mokṣavat - possessing liberation, liberated, free

Derived from mokṣa (liberation) with the possessive suffix -vat.