योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-14, verse-65

देहगेहाद्गते चित्तयक्षे बलवतां वरे ।
निराधिर्विगतोद्वेगस्तिष्ठ नास्ति भयं तव ॥ ६५ ॥

dehagehādgate cittayakṣe balavatāṃ vare ,
nirādhirvigatodvegastiṣṭha nāsti bhayaṃ tava 65

65. deha-gehāt gate cittayakṣe balavatām vare
nirādhiḥ vigatodvegaḥ tiṣṭha na asti bhayaṃ tava

65. balavatām vare,
cittayakṣe deha-gehāt gate (sati),
nirādhiḥ vigatodvegaḥ (bhūtvā) tiṣṭha.
tava bhayaṃ na asti.

65. O best among the powerful ones, when the mind-yakṣa (cittayakṣa) has departed from the body-house, remain free from mental distress and agitation. There is no fear for you.

Words meanings summery:

• देह-गेहात् (deha-gehāt) - from the body-house

• गते (gate) - when gone, having departed

• चित्तयक्षे (cittayakṣe) - the mind personified as a yakṣa (a spirit) (in/when the mind-yakṣa)

• बलवताम् (balavatām) - of the powerful ones

• वरे (vare) - O best one, O excellent one

• निराधिः (nirādhiḥ) - free from mental distress/anxiety

• विगतोद्वेगः (vigatodvegaḥ) - free from agitation, whose agitation has departed

• तिष्ठ (tiṣṭha) - stand, remain, stay

• न (na) - not

• अस्ति (asti) - is, there is

• भयं (bhayaṁ) - fear

• तव (tava) - your, for you

Words meanings and morphology

देह-गेहात् (deha-gehāt) - from the body-house

(noun)

Ablative, neuter, singular of deha-geha

deha-geha - body-house

Compound: deha (body) + geha (house)

Compound type : karmadhāraya (deha+geha)

• deha – body, physical form
  noun (masculine)
• geha – house, dwelling, home
  noun (neuter)

Note: Indicates the source of departure for cittayakṣa.

गते (gate) - when gone, having departed

(adjective)

Locative, masculine, singular of gata

gata - gone, departed, arrived at

Past Passive Participle

Derived from root gam (to go)

Root: gam (class 1)

Note: Used in locative absolute construction with cittayakṣe.

चित्तयक्षे (cittayakṣe) - the mind personified as a yakṣa (a spirit) (in/when the mind-yakṣa)

(noun)

Locative, masculine, singular of cittayakṣa

cittayakṣa - mind-yakṣa, the yakṣa which is the mind

Compound: citta (mind) + yakṣa (spirit, goblin)

Compound type : karmadhāraya (citta+yakṣa)

• citta – mind, consciousness
  noun (neuter)
  Root: cit (class 1)
• yakṣa – a class of nature-spirits, goblin, ghost
  noun (masculine)

Note: Used in locative absolute construction, indicating the agent of the action gate.

बलवताम् (balavatām) - of the powerful ones

(adjective)

Genitive, masculine, plural of balavat

balavat - powerful, strong

Possessive suffix -vat

Note: Qualifies the group from which vare is chosen.

वरे (vare) - O best one, O excellent one

(noun)

Vocative, masculine, singular of vara

vara - best, excellent, superior; boon, choice

Root: vṛ (class 9)

Note: An address to the listener, 'O best (among them)'.

निराधिः (nirādhiḥ) - free from mental distress/anxiety

(adjective)

Nominative, masculine, singular of nirādhi

nirādhi - free from mental pain, anxiety, sorrow

Compound: nir (without) + ādhi (mental pain)

Compound type : avyayībhāva (nis+ādhi)

• nis – without, out, away
  indeclinable
• ādhi – mental pain, anxiety, distress
  noun (masculine)
  Prefix: ā
  Root: dhā (class 3)

Note: Qualifies the implied subject 'you'.

विगतोद्वेगः (vigatodvegaḥ) - free from agitation, whose agitation has departed

(adjective)

Nominative, masculine, singular of vigatodvega

vigatodvega - free from agitation, whose agitation has departed

Compound: vigata (gone, departed) + udvega (agitation)

Compound type : bahuvrīhi (vigata+udvega)

• vigata – departed, gone away
  adjective (masculine)
  Past Passive Participle
  Derived from root gam (to go) with prefix vi (away)
  Prefix: vi
  Root: gam (class 1)
• udvega – agitation, anxiety, fear
  noun (masculine)
  Prefix: ud
  Root: vij (class 6)

Note: Qualifies the implied subject 'you'.

तिष्ठ (tiṣṭha) - stand, remain, stay

(verb)

2nd person , singular, active, imperative (lot) of sthā

Imperative

2nd person singular imperative of root sthā

Root: sthā (class 1)

न (na) - not

(indeclinable)

Note: Negates the verb asti.

अस्ति (asti) - is, there is

(verb)

3rd person , singular, active, present (lat) of as

Present Indicative

3rd person singular present indicative of root as

Root: as (class 2)

भयं (bhayaṁ) - fear

(noun)

Nominative, neuter, singular of bhaya

bhaya - fear, terror

Note: Subject of na asti.

तव (tava) - your, for you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

Note: Possessive pronoun.