योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-14, verse-60

अहमात्मा न जीवाख्याः सत्ताः सन्तीतराः क्वचित् ।
इत्येव चित्तोपशमः परमं सुखमुच्यते ॥ ६० ॥

ahamātmā na jīvākhyāḥ sattāḥ santītarāḥ kvacit ,
ityeva cittopaśamaḥ paramaṃ sukhamucyate 60

60. aham ātmā na jīvākhyāḥ sattāḥ santi itarāḥ kvacit
iti eva cittopaśamaḥ paramam sukham ucyate

60. aham ātmā na kvacit itarāḥ jīvākhyāḥ sattāḥ
santi iti eva cittopaśamaḥ paramam sukham ucyate

60. "I am the Self (ātman); no other entities known as individual souls (jīva) exist anywhere." This very subsidence of the mind (citta) is declared to be the supreme happiness.

Words meanings summery:

• अहम् (aham) - I, myself

• आत्मा (ātmā) - The universal Self (ātman). (Self, soul)

• न (na) - not, no

• जीवाख्याः (jīvākhyāḥ) - Entities that are identified or designated as individual souls (jīva), as opposed to the universal Self (ātman). (named 'jīva', individual souls)

• सत्ताः (sattāḥ) - existences, entities, beings

• सन्ति (santi) - they are, exist

• इतराः (itarāḥ) - Other than the Self (ātman). (other, different)

• क्वचित् (kvacit) - Emphasizes the absolute non-existence of such entities. (anywhere, at some place, at any time)

• इति (iti) - Introduces the consequence of the realization. (thus, marking direct speech)

• एव (eva) - Emphasizes that this subsidence is precisely the supreme happiness. (indeed, certainly)

• चित्तोपशमः (cittopaśamaḥ) - The cessation of mental activity and identification with the mind (citta). (subsidence of the mind, pacification of the mind)

• परमम् (paramam) - The ultimate or highest form of happiness. (supreme, highest, ultimate)

• सुखम् (sukham) - The inherent bliss of the Self (ātman). (happiness, bliss, joy)

• उच्यते (ucyate) - is said, is declared, is called

Words meanings and morphology

अहम् (aham) - I, myself

(pronoun)

Nominative, singular of aham

aham - I, myself

आत्मा (ātmā) - The universal Self (ātman). (Self, soul)

(noun)

Nominative, masculine, singular of ātman

ātman - self, soul, spirit, essence, ego

न (na) - not, no

(indeclinable)

जीवाख्याः (jīvākhyāḥ) - Entities that are identified or designated as individual souls (jīva), as opposed to the universal Self (ātman). (named 'jīva', individual souls)

(adjective)

Nominative, feminine, plural of jīvākhya

jīvākhya - named 'jīva', designated as an individual soul

Compound of 'jīva' and 'ākhya'.

Compound type : karmadhāraya (jīva+ākhya)

• jīva – living being, individual soul, creature
  noun (masculine)
• ākhya – named, called, designated
  adjective
  Derived from 'ākhyā' (name) or root 'khyā' with prefix 'ā'.
  Prefix: ā
  Root: khyā (class 2)

सत्ताः (sattāḥ) - existences, entities, beings

(noun)

Nominative, feminine, plural of sattā

sattā - existence, being, reality, entity

सन्ति (santi) - they are, exist

(verb)

3rd person , plural, active, present (laṭ) of as

Root: as (class 2)

इतराः (itarāḥ) - Other than the Self (ātman). (other, different)

(adjective)

Nominative, feminine, plural of itara

itara - other, different, remaining, the one or the other

Note: Agrees with 'sattāḥ'.

क्वचित् (kvacit) - Emphasizes the absolute non-existence of such entities. (anywhere, at some place, at any time)

(indeclinable)

इति (iti) - Introduces the consequence of the realization. (thus, marking direct speech)

(indeclinable)

एव (eva) - Emphasizes that this subsidence is precisely the supreme happiness. (indeed, certainly)

(indeclinable)

Note: Emphatic particle.

चित्तोपशमः (cittopaśamaḥ) - The cessation of mental activity and identification with the mind (citta). (subsidence of the mind, pacification of the mind)

(noun)

Nominative, masculine, singular of cittopaśama

cittopaśama - subsidence of the mind, cessation of mental activity, pacification of the mind

Compound of 'citta' and 'upaśama'.

Compound type : tatpuruṣa (citta+upaśama)

• citta – mind, thought, intellect, consciousness
  noun (neuter)
• upaśama – cessation, quiet, pacification, tranquillity, subsidence
  noun (masculine)
  Derived from root 'śam' (to be calm) with prefix 'upa'.
  Prefix: upa
  Root: śam (class 4)

परमम् (paramam) - The ultimate or highest form of happiness. (supreme, highest, ultimate)

(adjective)

Nominative, neuter, singular of parama

parama - highest, supreme, ultimate, excellent, best

Note: Agrees with 'sukham'.

सुखम् (sukham) - The inherent bliss of the Self (ātman). (happiness, bliss, joy)

(noun)

Nominative, neuter, singular of sukha

sukha - happiness, joy, ease, pleasure, comfort

उच्यते (ucyate) - is said, is declared, is called

(verb)

3rd person , singular, passive, present (laṭ) of vac

Root: vac (class 2)