योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-14, verse-14

मनोनिर्दग्धदृष्टीनां दृष्ट्वा दुःखपरम्पराम् ।
मतिर्मे करुणाक्रान्ता राम मुग्धेव तप्यते ॥ १४ ॥

manonirdagdhadṛṣṭīnāṃ dṛṣṭvā duḥkhaparamparām ,
matirme karuṇākrāntā rāma mugdheva tapyate 14

14. manonirdagdhadṛṣṭīnām dṛṣṭvā duḥkhaparampārām
matiḥ me karuṇākrāntā rāma mugdhā iva tapyate

14. rāma manonirdagdhadṛṣṭīnām duḥkhaparampārām
dṛṣṭvā me matiḥ karuṇākrāntā mugdhā iva tapyate

14. O Rāma, upon seeing the unending suffering of those whose inner vision has been burnt by the mind, my intellect is overcome with compassion and grieves as if bewildered.

Words meanings summery:

• मनोनिर्दग्धदृष्टीनाम् (manonirdagdhadṛṣṭīnām) - of those whose vision is burned by the mind

• दृष्ट्वा (dṛṣṭvā) - having seen, seeing

• दुःखपरम्पाराम् (duḥkhaparampārām) - continuous series of suffering

• मतिः (matiḥ) - mind, intellect, understanding

• मे (me) - my, to me

• करुणाक्रान्ता (karuṇākrāntā) - overcome by compassion

• राम (rāma) - O Rāma

• मुग्धा (mugdhā) - bewildered, foolish, innocent

• इव (iva) - like, as if

• तप्यते (tapyate) - suffers, grieves, is tormented

Words meanings and morphology

मनोनिर्दग्धदृष्टीनाम् (manonirdagdhadṛṣṭīnām) - of those whose vision is burned by the mind

(adjective)

Genitive, masculine, plural of manonirdagdhadṛṣṭi

manonirdagdhadṛṣṭi - whose vision (dṛṣṭi) is burned (nirdagdha) by the mind (manas)

Compound type : bahuvrīhi (manas+nirdagdha+dṛṣṭi)

• manas – mind, intellect, thought
  noun (neuter)
• nirdagdha – burnt, consumed, destroyed
  adjective (neuter)
  Past Passive Participle
  From root `dah` (to burn) with prefix `nir`.
  Prefix: nir
  Root: dah (class 1)
• dṛṣṭi – vision, sight, view, understanding
  noun (feminine)
  Root: dṛś (class 1)

दृष्ट्वा (dṛṣṭvā) - having seen, seeing

(indeclinable)

absolutive

Formed from root `dṛś` with suffix `tvā`.

Root: dṛś (class 1)

दुःखपरम्पाराम् (duḥkhaparampārām) - continuous series of suffering

(noun)

Accusative, feminine, singular of duḥkhaparampārā

duḥkhaparampārā - series (parampārā) of suffering (duḥkha)

Compound type : tatpuruṣa (duḥkha+parampārā)

• duḥkha – suffering, pain, misery
  noun (neuter)
• parampārā – succession, series, tradition
  noun (feminine)

मतिः (matiḥ) - mind, intellect, understanding

(noun)

Nominative, feminine, singular of mati

mati - mind, thought, intellect, opinion

Root: man (class 4)

मे (me) - my, to me

(pronoun)

Genitive, singular of asmad

asmad - I, me, my

Note: Can also be dative singular.

करुणाक्रान्ता (karuṇākrāntā) - overcome by compassion

(adjective)

Nominative, feminine, singular of karuṇākrānta

karuṇākrānta - overcome (ākrānta) by compassion (karuṇā)

Compound type : tatpuruṣa (karuṇā+ākrānta)

• karuṇā – compassion, pity, mercy
  noun (feminine)
• ākrānta – overcome, attacked, seized
  adjective (masculine)
  Past Passive Participle
  From root `kram` (to step) with prefix `ā`.
  Prefix: ā
  Root: kram (class 1)

राम (rāma) - O Rāma

(proper noun)

Vocative, masculine, singular of rāma

rāma - Rāma (proper name), pleasing, black

मुग्धा (mugdhā) - bewildered, foolish, innocent

(adjective)

Nominative, feminine, singular of mugdha

mugdha - bewildered, foolish, ignorant, charming, innocent

Past Passive Participle

From root `muh` (to be bewildered).

Root: muh (class 4)

इव (iva) - like, as if

(indeclinable)

तप्यते (tapyate) - suffers, grieves, is tormented

(verb)

3rd person , singular, middle, present (laṭ) of tap

Passive voice (or Middle voice in the sense 'to suffer oneself')

From root `tap` (class 4, `divādi`), often used in passive/middle sense for 'to suffer'.

Root: tap (class 4)

Note: Reflexive sense: 'is afflicted, suffers'.