योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-14, verse-50

आत्मनो जगतश्चान्तर्द्रष्टृदृश्यदशान्तरे ।
दर्शनाख्ये स्वमात्मानं सर्वदा भावयन्भव ॥ ५० ॥

ātmano jagataścāntardraṣṭṛdṛśyadaśāntare ,
darśanākhye svamātmānaṃ sarvadā bhāvayanbhava 50

50. ātmanaḥ jagataḥ ca antaḥ draṣṭṛ-dṛśya-daśā-antare
darśana-ākhye svam ātmānam sarvadā bhāvayan bhava

50. ātmanaḥ jagataḥ ca antaḥ draṣṭṛ-dṛśya-daśā-antare
darśana-ākhye svam ātmānam sarvadā bhāvayan bhava

50. Between the state of the seer and the seen, both within oneself (ātman) and within the world, always realize your own self (ātman) as that which is called 'seeing' or 'perception.'

Words meanings summery:

• आत्मनः (ātmanaḥ) - of one's own self (ātman) (of the self, of the soul, of the essential nature)

• जगतः (jagataḥ) - of the world (of the world, of the universe, of that which moves)

• च (ca) - and (and, also, moreover)

• अन्तः (antaḥ) - between (states) (within, between, inside, in the middle of)

• द्रष्टृ-दृश्य-दशा-अन्तरे (draṣṭṛ-dṛśya-daśā-antare) - in the state existing between the seer and the seen (in the state between the seer and the seen, in the interval of seer and seen states)

• दर्शन-आख्ये (darśana-ākhye) - in that (state) which is called 'seeing' or 'perception' (in that which is called perception/seeing, in the name of seeing)

• स्वम् (svam) - one's own (one's own, self, own, private)

• आत्मानम् (ātmānam) - one's own self (ātman) (the self, the soul, oneself, the spirit)

• सर्वदा (sarvadā) - always (always, at all times, perpetually)

• भावयन् (bhāvayan) - realizing, experiencing (realizing, meditating upon, causing to be, producing, contemplating)

• भव (bhava) - be, become (be, become, exist)

Words meanings and morphology

आत्मनः (ātmanaḥ) - of one's own self (ātman) (of the self, of the soul, of the essential nature)

(noun)

Genitive, masculine, singular of ātman

ātman - self, soul, spirit, essence, living principle

जगतः (jagataḥ) - of the world (of the world, of the universe, of that which moves)

(noun)

Genitive, neuter, singular of jagat

jagat - world, universe, that which moves, living beings

Derived from root gam- (to go)

Root: gam (class 1)

च (ca) - and (and, also, moreover)

(indeclinable)

अन्तः (antaḥ) - between (states) (within, between, inside, in the middle of)

(indeclinable)

द्रष्टृ-दृश्य-दशा-अन्तरे (draṣṭṛ-dṛśya-daśā-antare) - in the state existing between the seer and the seen (in the state between the seer and the seen, in the interval of seer and seen states)

(noun)

Locative, neuter, singular of draṣṭṛ-dṛśya-daśā-antara

draṣṭṛ-dṛśya-daśā-antara - the interval or state of seer and seen

Compound type : tatpuruṣa (draṣṭṛ+dṛśya+daśā+antara)

• draṣṭṛ – seer, observer, one who sees
  noun (masculine)
  Agent noun
  Derived from root dṛś (to see) with suffix tṛ
  Root: dṛś (class 1)
• dṛśya – to be seen, visible, seen (object), object of sight
  adjective (neuter)
  Gerundive/Future Passive Partic रवा
  Derived from root dṛś (to see) with suffix ya
  Root: dṛś (class 1)
• daśā – state, condition, period of life, circumstance
  noun (feminine)
• antara – interval, intermediate, middle, internal, space between
  noun (neuter)

दर्शन-आख्ये (darśana-ākhye) - in that (state) which is called 'seeing' or 'perception' (in that which is called perception/seeing, in the name of seeing)

(adjective)

Locative, neuter, singular of darśana-ākhya

darśana-ākhya - named 'seeing' or 'perception', having the name of vision

Compound type : bahuvrīhi (darśana+ākhya)

• darśana – seeing, vision, perception, doctrine, philosophy
  noun (neuter)
  Action noun
  Derived from root dṛś (to see) with suffix ana
  Root: dṛś (class 1)
• ākhya – named, called, denominated, known as
  adjective (neuter)
  Gerundive/Future Passive Participle
  Derived from root khyā (to tell, to name) with prefix ā-
  Prefix: ā
  Root: khyā (class 2)

Note: Modifies an implicit neuter noun like 'tattva' (reality) or 'bhāve' (state).

स्वम् (svam) - one's own (one's own, self, own, private)

(pronoun)

Accusative, masculine, singular of sva

sva - one's own, self, own property, kinsman

Note: Adjective to ātmānam, hence masculine accusative singular.

आत्मानम् (ātmānam) - one's own self (ātman) (the self, the soul, oneself, the spirit)

(noun)

Accusative, masculine, singular of ātman

ātman - self, soul, spirit, essence, living principle

Note: Object of the participle bhāvayan.

सर्वदा (sarvadā) - always (always, at all times, perpetually)

(indeclinable)

Formed from sarva (all) + suffix dā (time)

Note: Adverb of time.

भावयन् (bhāvayan) - realizing, experiencing (realizing, meditating upon, causing to be, producing, contemplating)

(participle)

Nominative, masculine, singular of bhāvayat

bhāvayat - realizing, contemplating, causing to be, producing

Present Active Participle

Derived from root bhū (to be) in causative form bhāvay- with suffix śatṛ

Root: bhū (class 1)

भव (bhava) - be, become (be, become, exist)

(verb)

2nd person , singular, active, imperative (loṭ) of bhū

Imperative

2nd person singular imperative active of root bhū

Root: bhū (class 1)