योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-14, verse-26

विष्णुना क्रियते शक्रो विष्णुर्गच्छति जन्तुताम् ।
सुखदुःखदशामेतां जरामरणपालिताम् ॥ २६ ॥

viṣṇunā kriyate śakro viṣṇurgacchati jantutām ,
sukhaduḥkhadaśāmetāṃ jarāmaraṇapālitām 26

26. viṣṇunā kriyate śakraḥ viṣṇuḥ gacchati jantutām
sukhaduḥkhadaśām etām jarāmaraṇapālitām

26. viṣṇunā śakraḥ kriyate viṣṇuḥ etām sukhaduḥkhadaśām
jarāmaraṇapālitām jantutām gacchati

26. Indra is created by Viṣṇu (viṣṇu), and Viṣṇu (viṣṇu) himself enters into the state of being a creature, experiencing this condition of joy and sorrow, which is governed by old age and death.

Words meanings summery:

• विष्णुना (viṣṇunā) - by Viṣṇu

• क्रियते (kriyate) - is created (is done, is made, is performed)

• शक्रः (śakraḥ) - the god Indra (Indra, powerful one)

• विष्णुः (viṣṇuḥ) - Viṣṇu

• गच्छति (gacchati) - attains, enters into (goes, moves, attains, becomes)

• जन्तुताम् (jantutām) - the state of being a creature (the state of a living being, creature-ness)

• सुखदुःखदशाम् (sukhaduḥkhadaśām) - condition of joy and sorrow (the state of pleasure and pain)

• एताम् (etām) - this (state) (this (feminine, accusative))

• जरामरणपालिताम् (jarāmaraṇapālitām) - governed by old age and death (guarded/protected/ruled by old age and death)

Words meanings and morphology

विष्णुना (viṣṇunā) - by Viṣṇu

(proper noun)

Instrumental, masculine, singular of viṣṇu

viṣṇu - The Preserver god, Viṣṇu; all-pervading

Root: viṣ (class 3)

क्रियते (kriyate) - is created (is done, is made, is performed)

(verb)

3rd person , singular, passive, present (laṭ) of kṛ

Present Passive

Root kṛ, present passive stem 'kriya-', middle ending '-te'

Root: kṛ (class 8)

शक्रः (śakraḥ) - the god Indra (Indra, powerful one)

(proper noun)

Nominative, masculine, singular of śakra

śakra - Indra; mighty, powerful

From root 'śak' (to be able)

Root: śak (class 5)

विष्णुः (viṣṇuḥ) - Viṣṇu

(proper noun)

Nominative, masculine, singular of viṣṇu

viṣṇu - The Preserver god, Viṣṇu; all-pervading

Root: viṣ (class 3)

गच्छति (gacchati) - attains, enters into (goes, moves, attains, becomes)

(verb)

3rd person , singular, active, present (laṭ) of gam

Present Active

Root 'gam', present stem 'gaccha-', active ending '-ti'

Root: gam (class 1)

जन्तुताम् (jantutām) - the state of being a creature (the state of a living being, creature-ness)

(noun)

Accusative, feminine, singular of jantutā

jantutā - the state of being a creature/animal

From 'jantu' + suffix '-tā' (abstract noun)

Root: jan

सुखदुःखदशाम् (sukhaduḥkhadaśām) - condition of joy and sorrow (the state of pleasure and pain)

(noun)

Accusative, feminine, singular of sukhaduḥkhadaśā

sukhaduḥkhadaśā - state of happiness and misery

Compound of 'sukha' (happiness), 'duḥkha' (misery), and 'daśā' (state/condition)

Compound type : dvandva-tatpuruṣa (sukha+duḥkha+daśā)

• sukha – happiness, pleasure
  noun (neuter)
• duḥkha – misery, pain, sorrow
  noun (neuter)
• daśā – state, condition, period
  noun (feminine)

एताम् (etām) - this (state) (this (feminine, accusative))

(pronoun)

Accusative, feminine, singular of etad

etad - this

Note: Adjective to 'jantutām' or 'sukhaduḥkhadaśām'.

जरामरणपालिताम् (jarāmaraṇapālitām) - governed by old age and death (guarded/protected/ruled by old age and death)

(adjective)

Accusative, feminine, singular of jarāmaraṇapālita

jarāmaraṇapālita - guarded by old age and death

Past Passive Participle

Compound of 'jarā' (old age), 'maraṇa' (death) and 'pālita' (guarded/protected, PPP of 'pāl' to protect)

Compound type : tatpuruṣa (jarā+maraṇa+pālita)

• jarā – old age, decrepitude
  noun (feminine)
  Root: jṝ (class 1)
• maraṇa – death, dying
  noun (neuter)
  From root 'mṛ' + suffix 'ana'
  Root: mṛ (class 6)
• pālita – protected, guarded, ruled
  adjective (masculine)
  Past Passive Participle
  From root 'pāl' (to protect) + suffix 'ita'
  Root: pāl (class 10)

Note: Qualifies 'jantutām' and 'sukhaduḥkhadaśām'.