योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-14, verse-55

चित्ततां शृङ्खलामेतां स्वरूपज्ञानयुक्तितः ।
बिलाच्चित्तान्महाबाहो स्वात्मसिंहं विमोचय ॥ ५५ ॥

cittatāṃ śṛṅkhalāmetāṃ svarūpajñānayuktitaḥ ,
bilāccittānmahābāho svātmasiṃhaṃ vimocaya 55

55. cittatām śṛṅkhalām etām svarūpajñānayuktitaḥ
bilāt cittāt mahābāho svātmasiṃham vimocaya

55. mahābāho svarūpajñānayuktitaḥ etām cittatām
śṛṅkhalām cittāt bilāt svātmasiṃham vimocaya

55. O mighty-armed one, by the method of knowledge of your true nature (svarūpa-jñāna), release the lion of your own Self (ātman) from the cave of the mind (citta), which is this very chain of mental activity (citta).

Words meanings summery:

• चित्तताम् (cittatām) - the chain which is the state of mind (the state of mind, mentality)

• शृङ्खलाम् (śṛṅkhalām) - chain, fetter, bond

• एताम् (etām) - this, this one

• स्वरूपज्ञानयुक्तितः (svarūpajñānayuktitaḥ) - by the method of self-knowledge, through the application of knowledge of one's own nature

• बिलात् (bilāt) - from the cave, from the hole

• चित्तात् (cittāt) - from the cave which is the mind (from the mind (citta))

• महाबाहो (mahābāho) - O mighty-armed one

• स्वात्मसिंहम् (svātmasiṁham) - the lion of one's own Self (ātman)

• विमोचय (vimocaya) - release, liberate

Words meanings and morphology

चित्तताम् (cittatām) - the chain which is the state of mind (the state of mind, mentality)

(noun)

Accusative, feminine, singular of cittatā

cittatā - the state of mind, consciousness, mentality, mind-ness

शृङ्खलाम् (śṛṅkhalām) - chain, fetter, bond

(noun)

Accusative, feminine, singular of śṛṅkhalā

śṛṅkhalā - chain, fetter, bond, entanglement

एताम् (etām) - this, this one

(pronoun)

Accusative, feminine, singular of etad

etad - this

स्वरूपज्ञानयुक्तितः (svarūpajñānayuktitaḥ) - by the method of self-knowledge, through the application of knowledge of one's own nature

(noun)

Ablative, feminine, singular of svarūpajñānayukti

svarūpajñānayukti - the method, application, or means of knowledge of one's own true nature

Compound type : tatpurusha (svarūpa+jñāna+yukti)

• svarūpa – one's own form or nature, true nature, essential nature
  noun (neuter)
• jñāna – knowledge, wisdom, cognition
  noun (neuter)
  Root: jñā (class 9)
• yukti – union, application, method, reasoning, logic
  noun (feminine)
  Root: yuj (class 7)

बिलात् (bilāt) - from the cave, from the hole

(noun)

Ablative, neuter, singular of bila

bila - cave, hole, den, cavity

चित्तात् (cittāt) - from the cave which is the mind (from the mind (citta))

(noun)

Ablative, neuter, singular of citta

citta - mind, consciousness, thought, intellect

Root: cit (class 1)

महाबाहो (mahābāho) - O mighty-armed one

(adjective)

Vocative, masculine, singular of mahābāhu

mahābāhu - one with mighty arms, a powerful person, an epithet often used for heroes like Rama

Compound type : bahuvrihi (mahā+bāhu)

• mahā – great, large, mighty
  adjective
• bāhu – arm
  noun (masculine)

स्वात्मसिंहम् (svātmasiṁham) - the lion of one's own Self (ātman)

(noun)

Accusative, masculine, singular of svātmasiṃha

svātmasiṁha - the lion which is one's own Self, the Self that is like a lion (strong, unconquerable)

Compound type : karmadhāraya (svātman+siṃha)

• svātman – one's own self, the individual Self (ātman)
  noun (masculine)
• siṃha – lion
  noun (masculine)

विमोचय (vimocaya) - release, liberate

(verb)

2nd person , singular, active, imperative (loṭ) of √muc

Causative imperative

Derived from the causative stem mocaya- of √muc with prefix vi

Prefix: vi

Root: muc (class 6)