योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-14, verse-35

अनारतमृतावस्मिन्ननारतसमुद्भवे ।
संसारसंभ्रमे युक्ता न तुष्टिर्न च दुःखिता ॥ ३५ ॥

anāratamṛtāvasminnanāratasamudbhave ,
saṃsārasaṃbhrame yuktā na tuṣṭirna ca duḥkhitā 35

35. anāratamṛtau asmin anāratasamudbhave
saṃsārasaṃbhrame yuktāḥ na tuṣṭiḥ na ca duḥkhitā

35. asmin anāratamṛtau anāratasamudbhave
saṃsārasaṃbhrame yuktāḥ na tuṣṭiḥ na ca duḥkhitā

35. In this continuous confusion (saṃbhrama) of `saṃsāra` (the cycle of rebirth), marked by incessant death and incessant birth, those who are attuned (yuktāḥ) experience neither satisfaction nor distress.

Words meanings summery:

• अनारतमृतौ (anāratamṛtau) - in continuous death, in unceasing demise

• अस्मिन् (asmin) - in this, in this one

• अनारतसमुद्भवे (anāratasamudbhave) - in continuous arising, in unceasing birth

• संसारसंभ्रमे (saṁsārasaṁbhrame) - in the agitation of `saṃsāra`, in the confusion of the cycle of rebirth

• युक्ताः (yuktāḥ) - those who are attuned/engaged (joined, engaged, absorbed, connected, endowed)

• न (na) - not, no

• तुष्टिः (tuṣṭiḥ) - satisfaction, contentment, gratification

• न (na) - not, no

• च (ca) - and, also

• दुःखिता (duḥkhitā) - distress (as a state) (distressed, suffering; distress, sorrow)

Words meanings and morphology

अनारतमृतौ (anāratamṛtau) - in continuous death, in unceasing demise

(noun)

Locative, feminine, singular of anāratamṛti

anāratamṛti - continuous death, unceasing demise

Compound of 'anārata' (incessant) and 'mṛti' (death)

Compound type : karmadhāraya (anārata+mṛti)

• anārata – incessant, continuous, constant
  adjective (masculine)
  Negative prefix 'a' + 'ārata' (stopped, rested)
  Prefixes: a+ā
  Root: ram (class 1)
• mṛti – death, demise
  noun (feminine)
  Derived from root 'mṛ' (to die)
  Root: mṛ (class 6)

अस्मिन् (asmin) - in this, in this one

(pronoun)

Locative, masculine, singular of idam

idam - this, this one

Note: Also applies to neuter in locative singular. Agrees with `saṃsārasaṃbhrame`.

अनारतसमुद्भवे (anāratasamudbhave) - in continuous arising, in unceasing birth

(noun)

Locative, masculine, singular of anāratasamudbhava

anāratasamudbhava - continuous arising, unceasing birth/origin

Compound of 'anārata' (incessant) and 'samudbhava' (arising)

Compound type : karmadhāraya (anārata+samudbhava)

• anārata – incessant, continuous, constant
  adjective (masculine)
  Negative prefix 'a' + 'ārata' (stopped, rested)
  Prefixes: a+ā
  Root: ram (class 1)
• samudbhava – origin, birth, arising, production
  noun (masculine)
  Derived from 'sam-ud-bhū' (to arise together, to be born)
  Prefixes: sam+ud
  Root: bhū (class 1)

संसारसंभ्रमे (saṁsārasaṁbhrame) - in the agitation of `saṃsāra`, in the confusion of the cycle of rebirth

(noun)

Locative, masculine, singular of saṃsārasaṃbhrama

saṁsārasaṁbhrama - agitation/confusion of `saṃsāra` (the cycle of rebirth)

Tatpurusha compound: saṃsāra + saṃbhrama

Compound type : tatpurusha (saṃsāra+saṃbhrama)

• saṃsāra – cycle of rebirth, transmigration, mundane existence
  noun (masculine)
  Derived from root 'sṛ' (to flow) with 'sam' (together)
  Prefix: sam
  Root: sṛ (class 1)
• saṃbhrama – agitation, confusion, bewilderment, hurry
  noun (masculine)
  Derived from 'sam-bhram' (to wander about, be confused)
  Prefix: sam
  Root: bhram (class 1)

युक्ताः (yuktāḥ) - those who are attuned/engaged (joined, engaged, absorbed, connected, endowed)

(adjective)

Nominative, masculine, plural of yukta

yukta - joined, connected, endowed with, engaged in, disciplined, attentive

Past Passive Participle

Derived from root 'yuj' (to join, connect)

Root: yuj (class 7)

Note: Often functions as a noun 'one who is engaged'

न (na) - not, no

(indeclinable)

तुष्टिः (tuṣṭiḥ) - satisfaction, contentment, gratification

(noun)

Nominative, feminine, singular of tuṣṭi

tuṣṭi - satisfaction, contentment, gratification, pleasure

Derived from root 'tuṣ' (to be pleased, satisfied)

Root: tuṣ (class 4)

न (na) - not, no

(indeclinable)

च (ca) - and, also

(indeclinable)

दुःखिता (duḥkhitā) - distress (as a state) (distressed, suffering; distress, sorrow)

(noun)

Nominative, feminine, singular of duḥkhita

duḥkhita - distressed, sorrowful, unhappy; distress, sorrow

Past Passive Participle

Derived from 'duḥkha' (suffering) + 'ita' (suffix denoting possession or state)