योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-14, verse-64

भ्रान्तिमात्रोत्थितश्चित्ते वेतालोऽतिबलोऽनघ ।
सम्यग्ज्ञानेन मन्त्रेण प्रसभं विनिपात्यताम् ॥ ६४ ॥

bhrāntimātrotthitaścitte vetālo'tibalo'nagha ,
samyagjñānena mantreṇa prasabhaṃ vinipātyatām 64

64. bhrāntimātrotthitaḥ citte vetālaḥ atibalaḥ anagha
samyagjñānena mantreṇa prasabhaṃ vinipātyatām

64. anagha,
citte bhrāntimātrotthitaḥ atibalaḥ vetālaḥ samyagjñānena mantreṇa prasabhaṃ vinipātyatām.

64. O sinless one, let that extremely powerful vetāla (ghost), which has arisen in the mind solely from illusion, be forcibly struck down by the mantra of right knowledge (jñāna).

Words meanings summery:

• भ्रान्तिमात्रोत्थितः (bhrāntimātrotthitaḥ) - arisen merely from illusion

• चित्ते (citte) - in the mind, in the consciousness

• वेतालः (vetālaḥ) - ghost, goblin, vampire

• अतिबलः (atibalaḥ) - very powerful, exceedingly strong

• अनघ (anagha) - O sinless one, faultless one

• सम्यग्ज्ञानेन (samyagjñānena) - by right knowledge

• मन्त्रेण (mantreṇa) - by the mantra, by the sacred formula

• प्रसभं (prasabhaṁ) - forcibly, vehemently, violently

• विनिपात्यताम् (vinipātyatām) - let it be struck down, let it be felled

Words meanings and morphology

भ्रान्तिमात्रोत्थितः (bhrāntimātrotthitaḥ) - arisen merely from illusion

(adjective)

Nominative, masculine, singular of bhrāntimātrotthita

bhrāntimātrotthita - arisen merely from illusion

Compound: bhrānti (illusion) + mātra (mere, only) + utthita (arisen)

Compound type : tatpuruṣa (bhrānti+mātra+utthita)

• bhrānti – illusion, error, delusion
  noun (feminine)
  Root: bhram (class 1)
• mātra – only, mere, merely
  indeclinable
• utthita – arisen, standing up, originated
  adjective (masculine)
  Past Passive Participle
  Derived from root sthā (to stand) with prefix ut (up)
  Prefix: ut
  Root: sthā (class 1)

Note: Qualifies vetālaḥ.

चित्ते (citte) - in the mind, in the consciousness

(noun)

Locative, neuter, singular of citta

citta - mind, consciousness, thought

Root: cit (class 1)

Note: Indicates location.

वेतालः (vetālaḥ) - ghost, goblin, vampire

(noun)

Nominative, masculine, singular of vetāla

vetāla - goblin, vampire, spirit, ghost

अतिबलः (atibalaḥ) - very powerful, exceedingly strong

(adjective)

Nominative, masculine, singular of atibala

atibala - very powerful, exceedingly strong

Compound: ati (very, exceedingly) + bala (strength)

Compound type : karmadhāraya (ati+bala)

• ati – over, beyond, exceedingly
  indeclinable
• bala – strength, power, force
  noun (neuter)

Note: Qualifies vetālaḥ.

अनघ (anagha) - O sinless one, faultless one

(adjective)

Vocative, masculine, singular of anagha

anagha - sinless, faultless, pure

Compound: a (negation) + nagha (sin)

Compound type : nañ-tatpuruṣa (a+agha)

• a – not, un-, without
  indeclinable
• agha – sin, fault, distress
  noun (neuter)

Note: An address to the listener.

सम्यग्ज्ञानेन (samyagjñānena) - by right knowledge

(noun)

Instrumental, neuter, singular of samyagjñāna

samyagjñāna - right knowledge, perfect knowledge

Compound: samyak (right, perfect) + jñāna (knowledge)

Compound type : karmadhāraya (samyak+jñāna)

• samyak – right, proper, correct, complete
  indeclinable
• jñāna – knowledge, wisdom, understanding
  noun (neuter)
  Root: jñā (class 9)

Note: Indicates the means.

मन्त्रेण (mantreṇa) - by the mantra, by the sacred formula

(noun)

Instrumental, masculine, singular of mantra

mantra - sacred utterance, hymn, incantation, mystical formula

Root: man (class 4)

Note: Parallel to samyagjñānena.

प्रसभं (prasabhaṁ) - forcibly, vehemently, violently

(indeclinable)

Note: Adverbial.

विनिपात्यताम् (vinipātyatām) - let it be struck down, let it be felled

(verb)

3rd person , singular, passive, imperative (lot) of vinipāt

Passive Imperative

3rd person singular passive imperative of root pat (to fall) with prefixes vi and ni

Prefixes: vi+ni

Root: pat (class 1)