योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-14, verse-52

रामानुभवनीयस्य तथानुभवितुः स्वयम् ।
अवलम्ब्य निरालम्बं मध्यं मध्ये स्थिरो भव ॥ ५२ ॥

rāmānubhavanīyasya tathānubhavituḥ svayam ,
avalambya nirālambaṃ madhyaṃ madhye sthiro bhava 52

52. rāma anubhavanīyasya tathā anubhavituḥ svayam
avalambya nirālambam madhyam madhye sthiraḥ bhava

52. rāma anubhavanīyasya tathā anubhavituḥ svayam
madhyam avalambya nirālambam madhye sthiraḥ bhava

52. O Rāma, holding on to the supportless middle point between that which is to be experienced and the experiencer himself, be steady in that middle (state).

Words meanings summery:

• राम (rāma) - O Rāma (vocative address) (Rāma (proper name), pleasant, charming)

• अनुभवनीयस्य (anubhavanīyasya) - of that which is to be experienced (the object of experience) (of that which is to be experienced, of the enjoyable, of that which is to be perceived)

• तथा (tathā) - and also (thus, so, in the same way, and, also)

• अनुभवितुः (anubhavituḥ) - of the experiencer (of the experiencer, of one who perceives)

• स्वयम् (svayam) - himself (oneself, by oneself, personally, spontaneously)

• अवलम्ब्य (avalambya) - taking hold of (having supported, having held on, having taken hold of, resorting to)

• निरालम्बम् (nirālambam) - the supportless (middle) (without support, unsupported, independent)

• मध्यम् (madhyam) - the middle point/state (the middle, the center, intermediate, central part)

• मध्ये (madhye) - in that middle (state) (in the middle, in the center, in between)

• स्थिरः (sthiraḥ) - steady (steady, firm, unmoving, stable, permanent)

• भव (bhava) - be (be, become, exist)

Words meanings and morphology

राम (rāma) - O Rāma (vocative address) (Rāma (proper name), pleasant, charming)

(proper noun)

Vocative, masculine, singular of rāma

rāma - Rāma (a prominent deity in Hinduism, son of Dasharatha), pleasant, charming, black

Note: Used as an address to the listener.

अनुभवनीयस्य (anubhavanīyasya) - of that which is to be experienced (the object of experience) (of that which is to be experienced, of the enjoyable, of that which is to be perceived)

(adjective)

Genitive, masculine, singular of anubhavanīya

anubhavanīya - to be experienced, to be enjoyed, to be perceived, suitable for experience

Gerundive/Future Passive Participle

Derived from root bhū (to be) with prefix anu- and suffix anīya

Prefix: anu

Root: bhū (class 1)

Note: It refers to the object of experience.

तथा (tathā) - and also (thus, so, in the same way, and, also)

(indeclinable)

अनुभवितुः (anubhavituḥ) - of the experiencer (of the experiencer, of one who perceives)

(noun)

Genitive, masculine, singular of anubhavitṛ

anubhavitṛ - experiencer, one who experiences, perceiver

Agent noun

Derived from root bhū (to be) with prefix anu- and suffix tṛ

Prefix: anu

Root: bhū (class 1)

Note: Refers to the subject of experience.

स्वयम् (svayam) - himself (oneself, by oneself, personally, spontaneously)

(indeclinable)

Note: Emphasizes 'anubhavituḥ'.

अवलम्ब्य (avalambya) - taking hold of (having supported, having held on, having taken hold of, resorting to)

(indeclinable)

Absolutive (Gerund)

Derived from root lamb (to hang, cling) with prefix ava- and suffix ya

Prefix: ava

Root: lamb (class 1)

निरालम्बम् (nirālambam) - the supportless (middle) (without support, unsupported, independent)

(adjective)

Accusative, neuter, singular of nirālamba

nirālamba - without support, unsupported, independent, self-reliant

Compound of nis (without) and ālamba (support)

Compound type : bahuvrīhi (nis+ālamba)

• nis – without, out, away, negation
  indeclinable
  Negative prefix
• ālamba – support, reliance, object of meditation, basis
  noun (masculine)
  Action noun
  Derived from root lamb (to hang, cling) with prefix ā-
  Prefix: ā
  Root: lamb (class 1)

Note: Modifies 'madhyam'.

मध्यम् (madhyam) - the middle point/state (the middle, the center, intermediate, central part)

(noun)

Accusative, neuter, singular of madhya

madhya - middle, center, intermediate, central

Note: Object of 'avalambya'.

मध्ये (madhye) - in that middle (state) (in the middle, in the center, in between)

(noun)

Locative, neuter, singular of madhya

madhya - middle, center, intermediate, central

Note: Location of being steady.

स्थिरः (sthiraḥ) - steady (steady, firm, unmoving, stable, permanent)

(adjective)

Nominative, masculine, singular of sthira

sthira - steady, firm, stable, unmoving, permanent, constant

Derived from root sthā (to stand)

Root: sthā (class 1)

भव (bhava) - be (be, become, exist)

(verb)

2nd person , singular, active, imperative (loṭ) of bhū

Imperative

2nd person singular imperative active of root bhū

Root: bhū (class 1)