योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-14, verse-10

ज्ञः पश्यति सदैवात्मा स्पन्दने प्राणशक्तयः ।
इन्द्रियाणि स्वधर्मेषु मनो राम किमुच्यते ॥ १० ॥

jñaḥ paśyati sadaivātmā spandane prāṇaśaktayaḥ ,
indriyāṇi svadharmeṣu mano rāma kimucyate 10

10. jñaḥ paśyati sadā eva ātmā spandane prāṇaśaktayaḥ
indriyāṇi svadharmeṣu manaḥ rāma kim ucyate

10. rāma jñaḥ ātmā sadā eva prāṇaśaktayaḥ spandane
indriyāṇi svadharmeṣu manaḥ paśyati kim ucyate

10. O Rāma, the knower, the Self (ātman), constantly observes the vital energies (prāṇa śakti) in their pulsation, the senses functioning according to their intrinsic nature (dharma), and the mind. What more can be said about this?

Words meanings summery:

• ज्ञः (jñaḥ) - the conscious observer (knower, intelligent one)

• पश्यति (paśyati) - perceives, witnesses (sees, observes)

• सदा (sadā) - continuously (always, ever)

• एव (eva) - merely, simply (indeed, only, certainly)

• आत्मा (ātmā) - the individual Self (ātman) (Self, soul, spirit)

• स्पन्दने (spandane) - in their activity or pulsation (in vibration, in throbbing, in movement)

• प्राणशक्तयः (prāṇaśaktayaḥ) - the life forces, energies (śakti) of breath (vital energies)

• इन्द्रियाणि (indriyāṇi) - the faculties of perception and action (senses, sense organs)

• स्वधर्मेषु (svadharmeṣu) - in their specific functions or natural properties (in their own intrinsic natures (dharma), in their own duties)

• मनः (manaḥ) - the mental faculty (mind, intellect, understanding)

• राम (rāma) - addressing Lord Rāma (O Rāma)

• किम् (kim) - What more? (what? why?)

• उच्यते (ucyate) - can be said, is spoken of (is said, is called)

Words meanings and morphology

ज्ञः (jñaḥ) - the conscious observer (knower, intelligent one)

(adjective)

Nominative, masculine, singular of jña

jña - knower, intelligent, knowing

derived from root jñā (to know)

Root: jñā (class 9)

पश्यति (paśyati) - perceives, witnesses (sees, observes)

(verb)

3rd person , singular, active, present (laṭ) of dṛś

present indicative

root dṛś takes replacement paś in present stem

Root: dṛś (class 1)

सदा (sadā) - continuously (always, ever)

(indeclinable)

एव (eva) - merely, simply (indeed, only, certainly)

(indeclinable)

आत्मा (ātmā) - the individual Self (ātman) (Self, soul, spirit)

(noun)

Nominative, masculine, singular of ātman

ātman - Self, soul, spirit, essence, living being

Root: an (class 2)

स्पन्दने (spandane) - in their activity or pulsation (in vibration, in throbbing, in movement)

(noun)

Locative, neuter, singular of spandana

spandana - trembling, throbbing, movement, pulsation

derived from root spand (to throb, vibrate)

Root: spand (class 1)

प्राणशक्तयः (prāṇaśaktayaḥ) - the life forces, energies (śakti) of breath (vital energies)

(noun)

Nominative, feminine, plural of prāṇaśakti

prāṇaśakti - vital energy, life force

Compound type : tatpurusha (prāṇa+śakti)

• prāṇa – breath, life-force, vital air
  noun (masculine)
  Prefix: pra
  Root: an (class 2)
• śakti – power, energy, strength, divine feminine power
  noun (feminine)
  from root śak (to be able)
  Root: śak (class 5)

इन्द्रियाणि (indriyāṇi) - the faculties of perception and action (senses, sense organs)

(noun)

Nominative, neuter, plural of indriya

indriya - sense organ, faculty of sense, power, virility

related to Indra, meaning 'belonging to Indra' or 'power of Indra'

स्वधर्मेषु (svadharmeṣu) - in their specific functions or natural properties (in their own intrinsic natures (dharma), in their own duties)

(noun)

Locative, masculine, plural of svadharma

svadharma - one's own duty, one's own nature, inherent property, natural law

Compound type : tatpurusha (sva+dharma)

• sva – own, one's own
  pronoun (masculine)
• dharma – natural law, constitution, duty, righteousness, intrinsic nature, virtue
  noun (masculine)
  from root dhṛ (to uphold, support)
  Root: dhṛ (class 1)

मनः (manaḥ) - the mental faculty (mind, intellect, understanding)

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, understanding, heart, conscience

Root: man (class 4)

राम (rāma) - addressing Lord Rāma (O Rāma)

(proper noun)

Vocative, masculine, singular of rāma

rāma - Rāma (proper noun), pleasing, delightful

Root: ram (class 1)

किम् (kim) - What more? (what? why?)

(indeclinable)

also used as interrogative pronoun, but here indeclinable.

उच्यते (ucyate) - can be said, is spoken of (is said, is called)

(verb)

3rd person , singular, passive, present (laṭ) of vac

present passive

root vac takes replacement uc in passive stem

Root: vac (class 2)