योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-14, verse-28

अजस्रमेवमालूनविशीर्णं भूतजङ्गलम् ।
परस्परमलं मोहादद्यते रक्ष्यतेऽपि च ॥ २८ ॥

ajasramevamālūnaviśīrṇaṃ bhūtajaṅgalam ,
parasparamalaṃ mohādadyate rakṣyate'pi ca 28

28. ajasram evam ālūnaviśīrṇam bhūtajangalam
parasparam alam mohāt adyate rakṣyate api ca

28. evam ajasram ālūnaviśīrṇam bhūtajangalam
mohāt parasparam alam adyate ca api rakṣyate

28. Thus, this jungle of beings (bhūtajangala), constantly cut down and decayed, is certainly consumed and also protected by each other, all out of delusion (moha).

Words meanings summery:

• अजस्रम् (ajasram) - constantly (incessantly, perpetually, constantly)

• एवम् (evam) - thus (thus, so, in this manner)

• आलूनविशीर्णम् (ālūnaviśīrṇam) - cut down and decayed (cut down and decayed/scattered)

• भूतजन्गलम् (bhūtajangalam) - the jungle of beings (bhūtajangala) (the jungle of beings, multitude of creatures)

• परस्परम् (parasparam) - mutually, by each other (mutually, reciprocally, each other)

• अलम् (alam) - certainly (enough, sufficient, capable; (particle) certainly, indeed)

• मोहात् (mohāt) - out of delusion (moha) (from delusion, out of ignorance)

• अद्यते (adyate) - is consumed (is eaten, is consumed)

• रक्ष्यते (rakṣyate) - is protected (is protected, is guarded)

• अपि (api) - also (also, even)

• च (ca) - and

Words meanings and morphology

अजस्रम् (ajasram) - constantly (incessantly, perpetually, constantly)

(indeclinable)

From 'a' (not) + 'jasra' (exhausted)

Compound type : nañ-tatpuruṣa (a+jasra)

• a – not, un-
  indeclinable
• jasra – exhausted, worn out
  adjective (masculine)
  Root: jas (class 1)

Note: Adverbial accusative of an adjective, meaning 'incessantly'.

एवम् (evam) - thus (thus, so, in this manner)

(indeclinable)

आलूनविशीर्णम् (ālūnaviśīrṇam) - cut down and decayed (cut down and decayed/scattered)

(adjective)

Nominative, neuter, singular of ālūnaviśīrṇa

ālūnaviśīrṇa - cut down and scattered/decayed

Compound of 'ālūna' (cut down, PPP of 'ā-lū') and 'viśīrṇa' (decayed/scattered, PPP of 'vi-śṝ')

Compound type : dvandva (ālūna+viśīrṇa)

• ālūna – cut, reaped
  adjective (masculine)
  Past Passive Participle
  From 'ā' + root 'lū' (to cut) + suffix 'na'
  Prefix: ā
  Root: lū (class 9)
• viśīrṇa – decayed, scattered, broken
  adjective (masculine)
  Past Passive Participle
  From 'vi' + root 'śṝ' (to break/decay) + suffix 'ṇa'
  Prefix: vi
  Root: śṝ (class 9)

Note: Qualifies 'bhūtajangalam'.

भूतजन्गलम् (bhūtajangalam) - the jungle of beings (bhūtajangala) (the jungle of beings, multitude of creatures)

(noun)

Nominative, neuter, singular of bhūtajangala

bhūtajangala - jungle of beings, multitude of creatures

Compound of 'bhūta' (being/creature) and 'jangala' (jungle/wilderness)

Compound type : tatpuruṣa (bhūta+jangala)

• bhūta – being, creature, element
  noun (neuter)
  Past Passive Participle
  From root 'bhū' (to be)
  Root: bhū (class 1)
• jangala – jungle, wilderness, uncultivated land
  noun (neuter)

Note: Subject of 'adyate' and 'rakṣyate'.

परस्परम् (parasparam) - mutually, by each other (mutually, reciprocally, each other)

(indeclinable)

Compound of 'para' (other) and 'apara' (another)

Compound type : dvandva (para+apara)

• para – other, supreme, distant
  pronoun (masculine)
• apara – other, another, posterior
  pronoun (masculine)

अलम् (alam) - certainly (enough, sufficient, capable; (particle) certainly, indeed)

(indeclinable)

मोहात् (mohāt) - out of delusion (moha) (from delusion, out of ignorance)

(noun)

Ablative, masculine, singular of moha

moha - delusion, confusion, ignorance, bewilderment

From root 'muh' (to be bewildered)

Root: muh (class 4)

अद्यते (adyate) - is consumed (is eaten, is consumed)

(verb)

3rd person , singular, passive, present (laṭ) of ad

Present Passive

Root 'ad', present passive stem 'adya-', middle ending '-te'

Root: ad (class 2)

Note: Refers to 'bhūtajangalam'.

रक्ष्यते (rakṣyate) - is protected (is protected, is guarded)

(verb)

3rd person , singular, passive, present (laṭ) of rakṣ

Present Passive

Root 'rakṣ', present passive stem 'rakṣya-', middle ending '-te'

Root: rakṣ (class 1)

Note: Refers to 'bhūtajangalam'.

अपि (api) - also (also, even)

(indeclinable)

च (ca) - and

(indeclinable)

Conjunction