योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-14, verse-16

विनाशायैव जायन्ते जडा देहेष्वबुद्धयः ।
अनारतोदयाः पापा बुद्बुदा जलधेरिव ॥ १६ ॥

vināśāyaiva jāyante jaḍā deheṣvabuddhayaḥ ,
anāratodayāḥ pāpā budbudā jaladheriva 16

16. vināśāya eva jāyante jaḍāḥ deheṣu abuddhayaḥ
anāratodayāḥ pāpāḥ budbudāḥ jaladheḥ iva

16. deheṣu jaḍāḥ abuddhayaḥ vināśāya eva jāyante
jaladheḥ anāratodayāḥ pāpāḥ budbudāḥ iva

16. Ignorant and witless beings are born in bodies only for destruction, like evil bubbles that constantly arise from the ocean.

Words meanings summery:

• विनाशाय (vināśāya) - for destruction

• एव (eva) - only, just, indeed

• जायन्ते (jāyante) - are born, arise

• जडाः (jaḍāḥ) - ignorant, inert, foolish ones

• देहेषु (deheṣu) - in bodies

• अबुद्धयः (abuddhayaḥ) - witless, unintelligent ones

• अनारतोदयाः (anāratodayāḥ) - whose arising is continuous/uninterrupted

• पापाः (pāpāḥ) - sinful, evil ones

• बुद्बुदाः (budbudāḥ) - bubbles

• जलधेः (jaladheḥ) - of the ocean

• इव (iva) - like, as if

Words meanings and morphology

विनाशाय (vināśāya) - for destruction

(noun)

Dative, masculine, singular of vināśa

vināśa - destruction, ruin, loss

Root: naś (class 4)

Note: Dative of purpose.

एव (eva) - only, just, indeed

(indeclinable)

जायन्ते (jāyante) - are born, arise

(verb)

3rd person , plural, middle, present (laṭ) of jan

Root `jan` (class 4, `divādi`) in middle voice.

Root: jan (class 4)

जडाः (jaḍāḥ) - ignorant, inert, foolish ones

(adjective)

Nominative, masculine, plural of jaḍa

jaḍa - cold, inert, senseless, ignorant, foolish, stupid

देहेषु (deheṣu) - in bodies

(noun)

Locative, masculine, plural of deha

deha - body, form

Root: dih (class 6)

अबुद्धयः (abuddhayaḥ) - witless, unintelligent ones

(noun)

Nominative, masculine, plural of abuddhi

abuddhi - lack of intelligence, foolishness; a foolish person

Formed by negative prefix `a` and noun `buddhi`.

Compound type : nañ-tatpuruṣa (a+buddhi)

• a – not, un-
  indeclinable
• buddhi – intellect, understanding, reason
  noun (feminine)
  Root: budh (class 1)

अनारतोदयाः (anāratodayāḥ) - whose arising is continuous/uninterrupted

(adjective)

Nominative, masculine, plural of anāratodaya

anāratodaya - whose rising/arising (udaya) is uninterrupted (anārata)

Compound type : bahuvrīhi (anārata+udaya)

• anārata – uninterrupted, continuous
  adjective (neuter)
  Past Passive Participle
  Negative (`a-`) of `ārata` (stopped, ceased), which is from root `ram` with prefix `ā`.
  Prefix: ā
  Root: ram (class 1)
• udaya – rising, coming forth, origin, prosperity
  noun (masculine)
  From root `i` (to go) with prefix `ud`.
  Prefix: ud
  Root: i (class 2)

पापाः (pāpāḥ) - sinful, evil ones

(adjective)

Nominative, masculine, plural of pāpa

pāpa - evil, bad, wicked, sinful; sin, vice

बुद्बुदाः (budbudāḥ) - bubbles

(noun)

Nominative, masculine, plural of budbuda

budbuda - bubble, foam

जलधेः (jaladheḥ) - of the ocean

(noun)

Genitive, masculine, singular of jaladhi

jaladhi - ocean (lit. water-receptacle), sea

Compound type : tatpuruṣa (jala+dhi)

• jala – water
  noun (neuter)
• dhi – holding, receptacle
  noun (masculine)
  Derived from root `dhā`.
  Root: dhā (class 3)

इव (iva) - like, as if

(indeclinable)