योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-14, verse-53

भवभावनया हीनं भावाभावदशोज्झितम् ।
भावयन्नेवमात्मानमात्मसंस्थः स्वयं भव ॥ ५३ ॥

bhavabhāvanayā hīnaṃ bhāvābhāvadaśojjhitam ,
bhāvayannevamātmānamātmasaṃsthaḥ svayaṃ bhava 53

53. bhava-bhāvanayā hīnam bhāva-abhāva-daśā-ujjhitam
bhāvayan evam ātmānam ātma-saṃsthaḥ svayam bhava

53. evam ātmānam bhava-bhāvanayā hīnam bhāva-abhāva-daśā-ujjhitam
bhāvayan svayam ātma-saṃsthaḥ bhava

53. Realizing your self (ātman) in this manner—as devoid of the thought of (ordinary) existence (bhava) and free from the states of both existence and non-existence—become established in your self (ātman) yourself.

Words meanings summery:

• भव-भावनया (bhava-bhāvanayā) - by the thought of (ordinary) existence (bhava) (by the thought of existence, by the concept of becoming)

• हीनम् (hīnam) - devoid of (devoid of, deprived of, abandoned, inferior, deficient)

• भाव-अभाव-दशा-उज्झितम् (bhāva-abhāva-daśā-ujjhitam) - free from the states of both existence and non-existence (abandoned by the state of existence and non-existence, free from conditions of being and non-being)

• भावयन् (bhāvayan) - realizing (realizing, meditating upon, causing to be, producing, contemplating)

• एवम् (evam) - in this manner (thus, in this manner, so, in this way)

• आत्मानम् (ātmānam) - one's own self (ātman) (the self, the soul, oneself, the spirit)

• आत्म-संस्थः (ātma-saṁsthaḥ) - established in the self (ātman) (established in the self, residing in the self, standing in oneself)

• स्वयम् (svayam) - yourself (oneself, by oneself, personally, spontaneously)

• भव (bhava) - become (be, become, exist)

Words meanings and morphology

भव-भावनया (bhava-bhāvanayā) - by the thought of (ordinary) existence (bhava) (by the thought of existence, by the concept of becoming)

(noun)

Instrumental, feminine, singular of bhava-bhāvanā

bhava-bhāvanā - thought of existence, conception of becoming, meditation on existence

Compound type : tatpuruṣa (bhava+bhāvanā)

• bhava – existence, becoming, birth, world, state of being
  noun (masculine)
  Action noun
  Derived from root bhū (to be)
  Root: bhū (class 1)
• bhāvanā – conception, imagination, meditation, thought, mental image
  noun (feminine)
  Action noun
  Derived from causative of bhū (to cause to be) with suffix anā
  Root: bhū (class 1)

Note: Indicates means or cause (devoid of by means of...).

हीनम् (hīnam) - devoid of (devoid of, deprived of, abandoned, inferior, deficient)

(participle)

Accusative, neuter, singular of hīna

hīna - abandoned, devoid of, deprived of, inferior, deficient, left behind

Past Passive Participle

Derived from root hā (to abandon, to leave)

Root: hā (class 3)

भाव-अभाव-दशा-उज्झितम् (bhāva-abhāva-daśā-ujjhitam) - free from the states of both existence and non-existence (abandoned by the state of existence and non-existence, free from conditions of being and non-being)

(adjective)

Accusative, neuter, singular of bhāva-abhāva-daśā-ujjhita

bhāva-abhāva-daśā-ujjhita - abandoned by the state of existence and non-existence

Compound type : tatpuruṣa (bhāva+abhāva+daśā+ujjhita)

• bhāva – existence, being, state, feeling, reality
  noun (masculine)
  Action noun
  Derived from root bhū (to be)
  Root: bhū (class 1)
• abhāva – non-existence, absence, negation, non-being
  noun (masculine)
  Compound of a- (negation) and bhāva (existence)
  Prefix: a
• daśā – state, condition, period of life, circumstance
  noun (feminine)
• ujjhita – abandoned, cast off, forsaken, given up
  participle (neuter)
  Past Passive Participle
  Derived from root ujjh (to abandon)
  Prefix: ud
  Root: ujjh (class 6)

Note: Modifies 'ātmānam'.

भावयन् (bhāvayan) - realizing (realizing, meditating upon, causing to be, producing, contemplating)

(participle)

Nominative, masculine, singular of bhāvayat

bhāvayat - realizing, contemplating, causing to be, producing

Present Active Participle

Derived from root bhū (to be) in causative form bhāvay- with suffix śatṛ

Root: bhū (class 1)

एवम् (evam) - in this manner (thus, in this manner, so, in this way)

(indeclinable)

Note: Modifies 'bhāvayan'.

आत्मानम् (ātmānam) - one's own self (ātman) (the self, the soul, oneself, the spirit)

(noun)

Accusative, masculine, singular of ātman

ātman - self, soul, spirit, essence, living principle

Note: Object of 'bhāvayan'.

आत्म-संस्थः (ātma-saṁsthaḥ) - established in the self (ātman) (established in the self, residing in the self, standing in oneself)

(adjective)

Nominative, masculine, singular of ātma-saṃstha

ātma-saṁstha - established in the self, residing in the self, self-existent

Compound of ātman (self) and saṃstha (standing, established)

Compound type : ṣaṣṭhī-tatpuruṣa (ātman+saṃstha)

• ātman – self, soul, spirit, essence, living principle
  noun (masculine)
• saṃstha – standing, abiding, established in, situated in, existing
  adjective (masculine)
  Derived from root sthā (to stand) with prefix sam-
  Prefix: sam
  Root: sthā (class 1)

Note: Predicative adjective for the subject of 'bhava'.

स्वयम् (svayam) - yourself (oneself, by oneself, personally, spontaneously)

(indeclinable)

Note: Emphasizes the imperative 'bhava'.

भव (bhava) - become (be, become, exist)

(verb)

2nd person , singular, active, imperative (loṭ) of bhū

Imperative

2nd person singular imperative active of root bhū

Root: bhū (class 1)